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Hebrews:9 Parallel Bible - ASV DBY WEY

The American Standard Version Online Bible (ASV)

The Darby Online Bible (DBY)

The Weymouth New Testament Online Bible (WEY)

Hebrews 9:1

Now even a first [covenant] had ordinances of divine service, and its sanctuary, [a sanctuary] of this world.

The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.

Now even the first Covenant had regulations for divine worship, and had also its sanctuary a sanctuary belonging to this world.

Hebrews 9:2

For there was a tabernacle prepared, the first, wherein [were] the candlestick, and the table, and the showbread; which is called the Holy place.

For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;

For a sacred tent was constructed the outer one, in which were the lamp and the table and the presented loaves; and this is called the Holy place.

Hebrews 9:3

And after the second veil, the tabernacle which is called the Holy of holies;

but after the second veil a tabernacle which is called Holy of holies,

And behind the second veil was a sacred tent called the Holy of holies.

Hebrews 9:4

having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein [was] a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant;

having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;

This had a censer of gold, and the ark of the Covenant lined with gold and completely covered with gold, and in it were a gold vase which held the manna, and Aaron's rod which budded and the tables of the Covenant.

Hebrews 9:5

and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.

and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.

And above the ark were the Cherubim denoting God's glorious presence and overshadowing the Mercy-seat. But I cannot now speak about all these in detail.

Hebrews 9:6

Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;

Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;

These arrangements having long been completed, the priests, when conducting the divine services, continually enter the outer tent.

Hebrews 9:7

but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:

but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:

But into the second, the High Priest goes only on one day of the year, and goes alone, taking with him blood, which he offers on his own behalf and on account of the sins which the people have ignorantly committed.

Hebrews 9:8

the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;

the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;

And the lesson which the Holy Spirit teaches is this that the way into the true Holy place is not yet open so long as the outer tent still remains in existence.

Hebrews 9:9

which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

And this is a figure for the time now present answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.

Hebrews 9:10

[being] only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.

[consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.

For their efficacy depends only on meats and drinks and various washings, ceremonies pertaining to the body and imposed until a time of reformation.

Hebrews 9:11

But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)

But Christ appeared as a High Priest of the blessings that are soon to come by means of the greater and more perfect Tent of worship, a tent which has not been built with hands that is to say does not belong to this material creation

Hebrews 9:12

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.

nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption.

and once for all entered the Holy place, taking with Him not the blood of goats and calves, but His own blood, and thus procuring eternal redemption for us.

Hebrews 9:13

For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:

For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,

For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have contracted defilement make them holy so as to bring about ceremonial purity,

Hebrews 9:14

how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?

how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God?

how much more certainly shall the blood of Christ, who strengthened by the eternal Spirit offered Himself to God, free from blemish, purify your consciences from lifeless works for you to serve the ever-living God?

Hebrews 9:15

And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.

And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.

And because of this He is the negotiator of a new Covenant, in order that, since a life has been given in atonement for the offences committed under the first Covenant, those who have been called may receive the eternal inheritance which has been promised to them.

Hebrews 9:16

For where a testament is, there must of necessity be the death of him that made it.

(For where [there is] a testament, the death of the testator must needs come in.

For where there is a legal `will,' there must also be a death brought forward in evidence the death of him who made it.

Hebrews 9:17

For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.

For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)

And a will is only of force in the case of a deceased person, being never of any avail so long as he who made it lives.

Hebrews 9:18

Wherefore even the first [covenant] hath not been dedicated without blood.

Whence neither the first was inaugurated without blood.

Accordingly we find that the first Covenant was not inaugurated without blood.

Hebrews 9:19

For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

For when Moses had proclaimed to all the people every commandment contained in the Law, he took the blood of the calves and of the goats and with them water, scarlet wool and hyssop, and sprinkled both the book itself and all the people,

Hebrews 9:20

saying, This is the blood of the covenant which God commanded to you-ward.

saying, This [is] the blood of the covenant which God has enjoined to you.

saying, "This is the blood which confirms the Covenant that God has made binding upon you."

Hebrews 9:21

Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.

And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;

And in the same way he also sprinkled blood upon the Tent of worship and upon all the vessels used in the ministry.

Hebrews 9:22

And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.

and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.

Indeed we may almost say that in obedience to the Law everything is sprinkled with blood, and that apart from the outpouring of blood there is no remission of sins.

Hebrews 9:23

It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

[It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

It was needful therefore that the copies of the things in Heaven should be cleansed in this way, but that the heavenly things themselves should be cleansed with more costly sacrifices.

Hebrews 9:24

For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

For not into a Holy place built by men's hands a mere copy of the reality did Christ enter, but He entered Heaven itself, now to appear in the presence of God on our behalf.

Hebrews 9:25

nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;

nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;

Nor did He enter for the purpose of many times offering Himself in sacrifice, just as the High Priest enters the Holy place, year after year, taking with him blood not his own.

Hebrews 9:26

else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.

since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice.

In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself.

Hebrews 9:27

And inasmuch as it is appointed unto men once to die, and after this [cometh] judgment;

And forasmuch as it is the portion of men once to die, and after this judgment;

And since it is reserved for all mankind once to die, and afterwards to be judged;

Hebrews 9:28

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.

so the Christ also, having been once offered in sacrifice in order that He might bear the sins of many, will appear a second time, separated from sin, to those who are eagerly expecting Him, to make their salvation complete.

The American Standard Version Online Bible (ASV)

The Darby Online Bible (DBY)

The Weymouth New Testament Online Bible (WEY)