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Romans:11 Parallel Bible - ASV KJV YLT

The American Standard Version Online Bible (ASV)

The King James Version Online Bible (KJV)

The Young's Literal Translation Online Bible (YLT)

Romans 11:1

I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:

Romans 11:2

God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

God did not cast away His people whom He knew before; have ye not known in Elijah what the Writing saith? how he doth plead with God concerning Israel, saying,

Romans 11:3

Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.

Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

`Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;`

Romans 11:4

But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.

But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

but what saith the divine answer to him? `I left to Myself seven thousand men, who did not bow a knee to Baal.`

Romans 11:5

Even so then at this present time also there is a remnant according to the election of grace.

So then also in the present time a remnant according to the choice of grace there hath been;

Romans 11:6

But if it is by grace, it is no more of works: otherwise grace is no more grace.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.

Romans 11:7

What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,

Romans 11:8

according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.

(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

according as it hath been written, `God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,` unto this very day,

Romans 11:9

And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:

And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

and David saith, `Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them;

Romans 11:10

Let their eyes be darkened, that they may not see, And bow thou down their back always.

Let their eyes be darkened, that they may not see, and bow down their back alway.

let their eyes be darkened not to behold, and their back do Thou always bow down.`

Romans 11:11

I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, to provoke them to jealousy.

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation [is] to the nations, to arouse them to jealousy;

Romans 11:12

Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

and if the fall of them [is] the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?

Romans 11:13

But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

For to you I speak to the nations inasmuch as I am indeed an apostle of nations, my ministration I do glorify;

Romans 11:14

if by any means I may provoke to jealousy [them that are] my flesh, and may save some of them.

If by any means I may provoke to emulation them which are my flesh, and might save some of them.

if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,

Romans 11:15

For if the casting away of them [is] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

for if the casting away of them [is] a reconciliation of the world, what the reception if not life out of the dead?

Romans 11:16

And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.

For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

and if the first-fruit [is] holy, the lump also; and if the root [is] holy, the branches also.

Romans 11:17

But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;

And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become

Romans 11:18

glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.

Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!

Romans 11:19

Thou wilt say then, Branches were broken off, that I might be grafted in.

Thou wilt say then, The branches were broken off, that I might be graffed in.

Thou wilt say, then, `The branches were broken off, that I might be graffed in;` right!

Romans 11:20

Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:

Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;

Romans 11:21

for if God spared not the natural branches, neither will he spare thee.

For if God spared not the natural branches, take heed lest he also spare not thee.

for if God the natural branches did not spare lest perhaps He also shall not spare thee.

Romans 11:22

Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

Lo, then, goodness and severity of God upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.

Romans 11:23

And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.

And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;

Romans 11:24

For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural [branches], be grafted into their own olive tree?

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who [are] according to nature, be graffed into their own olive tree?

Romans 11:25

For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

For I do not wish you to be ignorant, brethren, of this secret that ye may not be wise in your own conceits that hardness in part to Israel hath happened till the fulness of the nations may come in;

Romans 11:26

and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

and so all Israel shall be saved, according as it hath been written, `There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,

Romans 11:27

And this is my covenant unto them, When I shall take away their sins.

For this is my covenant unto them, when I shall take away their sins.

and this to them [is] the covenant from Me, when I may take away their sins.`

Romans 11:28

As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the choice beloved on account of the fathers;

Romans 11:29

For the gifts and the calling of God are not repented of.

For the gifts and calling of God are without repentance.

for unrepented of [are] the gifts and the calling of God;

Romans 11:30

For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

for as ye also once did not believe in God, and now did find kindness by the unbelief of these:

Romans 11:31

even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.

Even so have these also now not believed, that through your mercy they also may obtain mercy.

so also these now did not believe, that in your kindness they also may find kindness;

Romans 11:32

For God hath shut up all unto disobedience, that he might have mercy upon all.

For God hath concluded them all in unbelief, that he might have mercy upon all.

for God did shut up together the whole to unbelief, that to the whole He might do kindness.

Romans 11:33

O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!

Romans 11:34

For who hath known the mind of the Lord? or who hath been his counsellor?

for who did know the mind of the Lord? or who did become His counsellor?

Romans 11:35

or who hath first given to him, and it shall be recompensed unto him again?

Or who hath first given to him, and it shall be recompensed unto him again?

or who did first give to Him, and it shall be given back to him again?

Romans 11:36

For of him, and through him, and unto him, are all things. To him [be] the glory for ever. Amen.

For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

because of Him, and through Him, and to Him [are] the all things; to Him [is] the glory to the ages. Amen.

The American Standard Version Online Bible (ASV)

The King James Version Online Bible (KJV)

The Young's Literal Translation Online Bible (YLT)