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Romans:2 Parallel Bible - ASV YLT WLD

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Romans 2:1Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things. Therefore, thou art inexcusable, O man every one who is judging for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,Therefore you are without excuse, man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
Romans 2:2And we know that the judgment of God is according to truth against them that practise such things. and we have known that the judgment of God is according to truth, upon those practising such things.We know that the judgment of God is according to truth against those who practice such things.
Romans 2:3And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God? And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?Do you know this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
Romans 2:4Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance? or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? not knowing that the goodness of God doth lead thee to reformation!Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
Romans 2:5but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God; but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,But according to your hardness and impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God;
Romans 2:6who will render to every man according to his works: who shall render to each according to his works;who "will render to every man according to his works:"
Romans 2:7to them that by patience in well-doing seek for glory and honor and incorruption, eternal life: to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility life age-during;to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life;
Romans 2:8but unto them that are factious, and obey not the truth, but obey unrighteousness, [shall be] wrath and indignation, and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness indignation and wrath,but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation,
Romans 2:9tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek; tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek.
Romans 2:10but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek: and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek.
Romans 2:11for there is no respect of persons with God. For there is no acceptance of faces with God,For there is no partiality with God.
Romans 2:12For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law; for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.
Romans 2:13for not the hearers of the law are just before God, but the doers of the law shall be justified: for not the hearers of the law [are] righteous before God, but the doers of the law shall be declared righteous:For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
Romans 2:14(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves; For, when nations that have not a law, by nature may do the things of the law, these not having a law to themselves are a law;(for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,
Romans 2:15in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing [them]); who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
Romans 2:16in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ. in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.in the day when God will judge the secrets of men, according to my gospel, by Jesus Christ.
Romans 2:17But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God, Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,Indeed you bear the name of a Jew, and rest on the law, and glory in God,
Romans 2:18and knowest his will, and approvest the things that are excellent, being instructed out of the law, and dost know the will, and dost approve the distinctions, being instructed out of the law,and know his will, and approve the things that are excellent, being instructed out of the law,
Romans 2:19and art confident that thou thyself art a guide of the blind, a light of them that are in darkness, and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
Romans 2:20a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth; an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
Romans 2:21thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? Thou, then, who art teaching another, thyself dost thou not teach?You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?
Romans 2:22thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples? thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?You who say a man shouldn't commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
Romans 2:23thou who gloriest in the law, through thy transgression of the law dishonorest thou God? thou who in the law dost boast, through the transgression of the law God dost thou dishonour?You who glory in the law, through your disobedience of the law do you dishonor God?
Romans 2:24For the name of God is blasphemed among the Gentiles because of you, even as it is written. for the name of God because of you is evil spoken of among the nations, according as it hath been written.For "the name of God is blasphemed among the Gentiles because of you," just as it is written.
Romans 2:25For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision. For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.For circumcision indeed profits, if you be a doer of the law, but if you be a transgressor of the law, your circumcision has become uncircumcision.
Romans 2:26If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision? If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
Romans 2:27and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law? and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, [art] a transgressor of law.Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
Romans 2:28For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh: For he is not a Jew who is [so] outwardly, neither [is] circumcision that which is outward in flesh;For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
Romans 2:29but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God. but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
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