Romans:11 Parallel Bible - BAS ASV DBY |
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| | The Basic English Online Bible (BAS) | The American Standard Version Online Bible (ASV) | The Darby Online Bible (DBY) |
| Romans 11:1 | So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin. | I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. | I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin. |
| Romans 11:2 | God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel, | God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel: | God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel? |
| Romans 11:3 | Lord, they have put your prophets to death, and made waste your altars, and now I am the last, and they are searching for me to take away my life. | Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life. | Lord, they have killed thy prophets, they have dug down thine altars; and *I* have been left alone, and they seek my life. |
| Romans 11:4 | But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal. | But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal. | But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal. |
| Romans 11:5 | In the same way, there are at this present time some who are marked out by the selection of grace. | Even so then at this present time also there is a remnant according to the election of grace. | Thus, then, in the present time also there has been a remnant according to election of grace. |
| Romans 11:6 | But if it is of grace, then it is no longer of works: or grace would not be grace. | But if it is by grace, it is no more of works: otherwise grace is no more grace. | But if by grace, no longer of works: since [otherwise] grace is no more grace. |
| Romans 11:7 | What then? That which Israel was searching for he did not get, but those of the selection got it and the rest were made hard. | What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened: | What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded, |
| Romans 11:8 | As it was said in the holy Writings, God gave them a spirit of sleep, eyes which might not see, and ears which have no hearing, to this day. | according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day. | according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day. |
| Romans 11:9 | And David says, Let their table be made a net for taking them, and a stone in their way, and a punishment: | And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them: | And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them: |
| Romans 11:10 | Let their eyes be made dark so that they may not see, and let their back be bent down at all times. | Let their eyes be darkened, that they may not see, And bow thou down their back always. | let their eyes be darkened not to see, and bow down their back alway. |
| Romans 11:11 | So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy. | I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, to provoke them to jealousy. | I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy. |
| Romans 11:12 | Now, if their fall is the wealth of the world, and their loss the wealth of the Gentiles, how much greater will be the glory when they are made full? | Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness? | But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness? |
| Romans 11:13 | But I say to you, Gentiles, in so far as I am the Apostle of the Gentiles, I make much of my position: | But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry; | For I speak to you, the nations, inasmuch as *I* am apostle of nations, I glorify my ministry; |
| Romans 11:14 | If in any way those who are of my flesh may be moved to envy, so that some of them may get salvation by me. | if by any means I may provoke to jealousy [them that are] my flesh, and may save some of them. | if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them. |
| Romans 11:15 | For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead? | For if the casting away of them [is] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead? | For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead? |
| Romans 11:16 | And if the first-fruit is holy, so is the mass: and if the root is holy, so are the branches. | And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches. | Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also. |
| Romans 11:17 | But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile, | But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree; | Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree, |
| Romans 11:18 | Do not be uplifted in pride over the branches: because it is not you who are the support of the root, but it is by the root that you are supported. | glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee. | boast not against the branches; but if thou boast, [it is] not *thou* bearest the root, but the root thee. |
| Romans 11:19 | You will say, Branches were broken off so that I might be put in. | Thou wilt say then, Branches were broken off, that I might be grafted in. | Thou wilt say then, The branches have been broken out in order that *I* might be grafted in. |
| Romans 11:20 | Truly, because they had no faith they were broken off, and you have your place by reason of your faith. Do not be lifted up in pride, but have fear; | Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: | Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear: |
| Romans 11:21 | For, if God did not have mercy on the natural branches, he will not have mercy on you. | for if God spared not the natural branches, neither will he spare thee. | if God indeed has not spared the natural branches; lest it might be he spare not thee either. |
| Romans 11:22 | See then that God is good but his rules are fixed: to those who were put away he was hard, but to you he has been good, on the condition that you keep in his mercy; if not, you will be cut off as they were. | Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. | Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] *thou* also wilt be cut away. |
| Romans 11:23 | And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again. | And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again. | And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in. |
| Romans 11:24 | For if you were cut out of a field olive-tree, and against the natural use were united to a good olive-tree, how much more will these, the natural branches, be united again with the olive-tree which was theirs? | For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural [branches], be grafted into their own olive tree? | For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree? |
| Romans 11:25 | For it is my desire, brothers, that this secret may be clear to you, so that you may not have pride in your knowledge, that Israel has been made hard in part, till all the Gentiles have come in; | For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; | For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; |
| Romans 11:26 | And so all Israel will get salvation: as it is said in the holy Writings, There will come out of Zion the One who makes free; by him wrongdoing will be taken away from Jacob: | and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob: | and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob. |
| Romans 11:27 | And this is my agreement with them, when I will take away their sins. | And this is my covenant unto them, When I shall take away their sins. | And this is the covenant from me to them, when I shall have taken away their sins. |
| Romans 11:28 | As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers. | As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake. | As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers. |
| Romans 11:29 | Because God's selection and his mercies may not be changed. | For the gifts and the calling of God are not repented of. | For the gifts and the calling of God [are] not subject to repentance. |
| Romans 11:30 | For as you, in time past, were not under the rule of God, but now have got mercy through their turning away, | For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience, | For as indeed *ye* [also] once have not believed in God, but now have been objects of mercy through the unbelief of *these*; |
| Romans 11:31 | So in the same way these have gone against the orders of God, so that by the mercy given to you they may now get mercy. | even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy. | so these also have now not believed in your mercy, in order that *they* also may be objects of mercy. |
| Romans 11:32 | For God has let them all go against his orders, so that he might have mercy on them all. | For God hath shut up all unto disobedience, that he might have mercy upon all. | For God hath shut up together all in unbelief, in order that he might shew mercy to all. |
| Romans 11:33 | O how deep is the wealth of the wisdom and knowledge of God! no one is able to make discovery of his decisions, and his ways may not be searched out. | O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out! | O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways! |
| Romans 11:34 | Who has knowledge of the mind of the Lord? or who has taken part in his purposes? | For who hath known the mind of the Lord? or who hath been his counsellor? | For who has known [the] mind of [the] Lord, or who has been his counsellor? |
| Romans 11:35 | Or who has first given to him, and it will be given back to him again? | or who hath first given to him, and it shall be recompensed unto him again? | or who has first given to him, and it shall be rendered to him? |
| Romans 11:36 | For of him, and through him, and to him, are all things. To him be the glory for ever. So be it. | For of him, and through him, and unto him, are all things. To him [be] the glory for ever. Amen. | For of him, and through him, and for him [are] all things: to him be glory for ever. Amen. |
| | The Basic English Online Bible (BAS) | The American Standard Version Online Bible (ASV) | The Darby Online Bible (DBY) |
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