Romans:11 Parallel Bible - BAS DBY WLD |
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| | The Basic English Online Bible (BAS) | The Darby Online Bible (DBY) | The World English Online Bible (WLD) |
| Romans 11:1 | So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin. | I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin. | I ask then, Did God reject his people? Certainly not! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. |
| Romans 11:2 | God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel, | God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel? | God didn't reject his people, which he foreknew. Or don't you know what the scripture says about Elijah? How he pleads with God against Israel: |
| Romans 11:3 | Lord, they have put your prophets to death, and made waste your altars, and now I am the last, and they are searching for me to take away my life. | Lord, they have killed thy prophets, they have dug down thine altars; and *I* have been left alone, and they seek my life. | "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life." |
| Romans 11:4 | But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal. | But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal. | But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal." |
| Romans 11:5 | In the same way, there are at this present time some who are marked out by the selection of grace. | Thus, then, in the present time also there has been a remnant according to election of grace. | Even so then at this present time also there is a remnant according to the election of grace. |
| Romans 11:6 | But if it is of grace, then it is no longer of works: or grace would not be grace. | But if by grace, no longer of works: since [otherwise] grace is no more grace. | And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work. |
| Romans 11:7 | What then? That which Israel was searching for he did not get, but those of the selection got it and the rest were made hard. | What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded, | What then? That which Israel seeks for, that he didn't obtain, but the election obtained it, and the rest were hardened. |
| Romans 11:8 | As it was said in the holy Writings, God gave them a spirit of sleep, eyes which might not see, and ears which have no hearing, to this day. | according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day. | According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day." |
| Romans 11:9 | And David says, Let their table be made a net for taking them, and a stone in their way, and a punishment: | And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them: | David says, "Let their table be made a snare, and a trap, A stumbling block, and a retribution to them. |
| Romans 11:10 | Let their eyes be made dark so that they may not see, and let their back be bent down at all times. | let their eyes be darkened not to see, and bow down their back alway. | Let their eyes be darkened, that they may not see. Bow down their back always." |
| Romans 11:11 | So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy. | I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy. | I ask then, did they stumble that they might fall? Certainly not! But by their fall salvation has come to the Gentiles, to provoke them to jealousy. |
| Romans 11:12 | Now, if their fall is the wealth of the world, and their loss the wealth of the Gentiles, how much greater will be the glory when they are made full? | But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness? | Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? |
| Romans 11:13 | But I say to you, Gentiles, in so far as I am the Apostle of the Gentiles, I make much of my position: | For I speak to you, the nations, inasmuch as *I* am apostle of nations, I glorify my ministry; | For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; |
| Romans 11:14 | If in any way those who are of my flesh may be moved to envy, so that some of them may get salvation by me. | if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them. | if by any means I may provoke to jealousy those who are my flesh, and may save some of them. |
| Romans 11:15 | For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead? | For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead? | For if the rejection of them [is] the reconciling of the world, what would the receiving of them be, but life from the dead? |
| Romans 11:16 | And if the first-fruit is holy, so is the mass: and if the root is holy, so are the branches. | Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also. | If the first fruit is holy, so is the lump. If the root is holy, so are the branches. |
| Romans 11:17 | But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile, | Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree, | But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root of the richness of the olive tree; |
| Romans 11:18 | Do not be uplifted in pride over the branches: because it is not you who are the support of the root, but it is by the root that you are supported. | boast not against the branches; but if thou boast, [it is] not *thou* bearest the root, but the root thee. | don't boast over the branches. But if you boast, it is not you who bear the root, but the root you. |
| Romans 11:19 | You will say, Branches were broken off so that I might be put in. | Thou wilt say then, The branches have been broken out in order that *I* might be grafted in. | You will say then, "Branches were broken off, that I might be grafted in." |
| Romans 11:20 | Truly, because they had no faith they were broken off, and you have your place by reason of your faith. Do not be lifted up in pride, but have fear; | Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear: | True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear; |
| Romans 11:21 | For, if God did not have mercy on the natural branches, he will not have mercy on you. | if God indeed has not spared the natural branches; lest it might be he spare not thee either. | for if God didn't spare the natural branches, neither will he spare you. |
| Romans 11:22 | See then that God is good but his rules are fixed: to those who were put away he was hard, but to you he has been good, on the condition that you keep in his mercy; if not, you will be cut off as they were. | Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] *thou* also wilt be cut away. | See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. |
| Romans 11:23 | And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again. | And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in. | They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again. |
| Romans 11:24 | For if you were cut out of a field olive-tree, and against the natural use were united to a good olive-tree, how much more will these, the natural branches, be united again with the olive-tree which was theirs? | For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree? | For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? |
| Romans 11:25 | For it is my desire, brothers, that this secret may be clear to you, so that you may not have pride in your knowledge, that Israel has been made hard in part, till all the Gentiles have come in; | For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; | For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a hardening in part has happened to Israel, until the fullness of the Gentiles have come in, |
| Romans 11:26 | And so all Israel will get salvation: as it is said in the holy Writings, There will come out of Zion the One who makes free; by him wrongdoing will be taken away from Jacob: | and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob. | and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, And he will turn away ungodliness from Jacob. |
| Romans 11:27 | And this is my agreement with them, when I will take away their sins. | And this is the covenant from me to them, when I shall have taken away their sins. | This is my covenant to them, When I will take away their sins." |
| Romans 11:28 | As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers. | As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers. | Concerning the gospel, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake. |
| Romans 11:29 | Because God's selection and his mercies may not be changed. | For the gifts and the calling of God [are] not subject to repentance. | For the gifts and the calling of God are irrevocable. |
| Romans 11:30 | For as you, in time past, were not under the rule of God, but now have got mercy through their turning away, | For as indeed *ye* [also] once have not believed in God, but now have been objects of mercy through the unbelief of *these*; | For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, |
| Romans 11:31 | So in the same way these have gone against the orders of God, so that by the mercy given to you they may now get mercy. | so these also have now not believed in your mercy, in order that *they* also may be objects of mercy. | even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. |
| Romans 11:32 | For God has let them all go against his orders, so that he might have mercy on them all. | For God hath shut up together all in unbelief, in order that he might shew mercy to all. | For God has shut up all to disobedience, that he might have mercy on all. |
| Romans 11:33 | O how deep is the wealth of the wisdom and knowledge of God! no one is able to make discovery of his decisions, and his ways may not be searched out. | O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways! | Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! |
| Romans 11:34 | Who has knowledge of the mind of the Lord? or who has taken part in his purposes? | For who has known [the] mind of [the] Lord, or who has been his counsellor? | "For who has known the mind of the Lord? Or who has been his counselor?" |
| Romans 11:35 | Or who has first given to him, and it will be given back to him again? | or who has first given to him, and it shall be rendered to him? | "Or who has first given to him, And it will be repaid to him again?" |
| Romans 11:36 | For of him, and through him, and to him, are all things. To him be the glory for ever. So be it. | For of him, and through him, and for him [are] all things: to him be glory for ever. Amen. | For of him, and through him, and to him, are all things. To him be the glory for ever! Amen. |
| | The Basic English Online Bible (BAS) | The Darby Online Bible (DBY) | The World English Online Bible (WLD) |
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