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Romans:3 Parallel Bible - BAS DRV DBY

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Romans 3:1

How then is the Jew better off? or what profit is there in circumcision?

What advantage then hath the Jew, or what is the profit of circumcision?

What then [is] the superiority of the Jew? or what the profit of circumcision?

Romans 3:2

Much in every way: first of all because the words of God were given to them.

Much every way. First indeed, because the words of God were committed to them.

Much every way: and first, indeed, that to them were entrusted the oracles of God.

Romans 3:3

And if some have no faith, will that make the faith of God without effect?

For what if some of them have not believed? shall their unbelief make the faith of God without effect? God forbid.

For what? if some have not believed, shall their unbelief make the faith of God of none effect?

Romans 3:4

In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged.

But God is true; and every man a liar, as it is written, That thou mayest be justified in thy words, and mayest overcome when thou art judged.

Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.

Romans 3:5

But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)?

But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?

But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.

Romans 3:6

In no way: because if it is so, how is God able to be the judge of all the world?

(I speak according to man.) God forbid: otherwise how shall God judge this world?

Far be the thought: since how shall God judge the world?

Romans 3:7

But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner?

For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?

For if the truth of God, in my lie, has more abounded to his glory, why yet am *I* also judged as a sinner?

Romans 3:8

Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.

And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.

and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.

Romans 3:9

What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;

What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.

What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:

Romans 3:10

As it is said in the holy Writings, There is not one who does righteousness;

As it is written: There is not any man just.

according as it is written, There is not a righteous [man], not even one;

Romans 3:11

Not one who has the knowledge of what is right, not one who is a searcher after God;

There is none that understandeth, there is none that seeketh after God.

there is not the [man] that understands, there is not one that seeks after God.

Romans 3:12

They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one:

All have turned out of the way; they are become unprofitable together: there is none that doth good, there is not so much as one.

All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:

Romans 3:13

Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips:

Their throat is an open sepulchre; with their tongues they have dealt deceitfully. The venom of asps is under their lips.

their throat is an open sepulchre; with their tongues they have used deceit; asps' poison [is] under their lips:

Romans 3:14

Whose mouth is full of curses and bitter words:

Whose mouth is full of cursing and bitterness:

whose mouth is full of cursing and bitterness;

Romans 3:15

Their feet are quick in running after blood;

Their feet swift to shed blood:

swift their feet to shed blood;

Romans 3:16

Destruction and trouble are in their ways;

Destruction and misery in their ways:

ruin and misery [are] in their ways,

Romans 3:17

And of the way of peace they have no knowledge:

And the way of peace they have not known:

and way of peace they have not known:

Romans 3:18

There is no fear of God before their eyes.

there is no fear of God before their eyes.

Romans 3:19

Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God:

Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.

Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.

Romans 3:20

Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin.

Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.

Wherefore by works of law no flesh shall be justified before him; for by law [is] knowledge of sin.

Romans 3:21

But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets;

But now without the law the justice of God is made manifest, being witnessed by the law and the prophets.

But now without law righteousness of God is manifested, borne witness to by the law and the prophets;

Romans 3:22

That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,

Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:

righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;

Romans 3:23

For all have done wrong and are far from the glory of God;

For all have sinned, and do need the glory of God.

for all have sinned, and come short of the glory of God;

Romans 3:24

And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus:

Being justified freely by his grace, through the redemption, that is in Christ Jesus,

being justified freely by his grace through the redemption which [is] in Christ Jesus;

Romans 3:25

Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;

Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,

whom God has set forth a mercy-seat, through faith in his blood, for [the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;

Romans 3:26

And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus.

Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ.

for [the] shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of [the] faith of Jesus.

Romans 3:27

What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith.

Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.

Where then [is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;

Romans 3:28

For this reason, then, a man may get righteousness by faith without the works of the law.

For we account a man to be justified by faith, without the works of the law.

for we reckon that a man is justified by faith, without works of law.

Romans 3:29

Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles:

Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also.

Is [God] the God of Jews only? is he not of [the] nations also? Yea, of nations also:

Romans 3:30

If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.

For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.

since indeed [it is] one God who shall justify [the] circumcision on the principle of faith, and uncircumcision by faith.

Romans 3:31

Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.

Do we, then, destroy the law through faith? God forbid: but we establish the law.

Do we then make void law by faith? Far be the thought: [no,] but we establish law.

The Basic English Online Bible (BAS)

The Douay Rheims Online Bible (DRV)

The Darby Online Bible (DBY)