Romans:11 Parallel Bible - BAS DRV WEB |
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| | The Basic English Online Bible (BAS) | The Douay Rheims Online Bible (DRV) | The Webster Online Bible (WEB) |
| Romans 11:1 | So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin. | Let their eyes be darkened, that they may not see: and bow down their back always. | I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. |
| Romans 11:2 | God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel, | I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them. | God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying, |
| Romans 11:3 | Lord, they have put your prophets to death, and made waste your altars, and now I am the last, and they are searching for me to take away my life. | Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them? | Lord, they have killed thy prophets, and digged down thy altars; and I am left alone, and they seek my life. |
| Romans 11:4 | But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal. | For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry, | But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal. |
| Romans 11:5 | In the same way, there are at this present time some who are marked out by the selection of grace. | If, by any means, I may provoke to emulation them who are my flesh, and may save some of them. | Even so then at this present time also there is a remnant according to the election of grace. |
| Romans 11:6 | But if it is of grace, then it is no longer of works: or grace would not be grace. | For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead? | And if by grace, then is it no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work. |
| Romans 11:7 | What then? That which Israel was searching for he did not get, but those of the selection got it and the rest were made hard. | For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches. | What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded. |
| Romans 11:8 | As it was said in the holy Writings, God gave them a spirit of sleep, eyes which might not see, and ears which have no hearing, to this day. | And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree, | (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day. |
| Romans 11:9 | And David says, Let their table be made a net for taking them, and a stone in their way, and a punishment: | Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. | And David saith, Let their table be made a snare, and a trap, and a stumbling-block, and a recompense to them: |
| Romans 11:10 | Let their eyes be made dark so that they may not see, and let their back be bent down at all times. | Thou wilt say then: The branches were broken off, that I might be grafted in. | Let their eyes be darkened, that they may not see, and bow down their back always. |
| Romans 11:11 | So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy. | Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear. | I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy. |
| Romans 11:12 | Now, if their fall is the wealth of the world, and their loss the wealth of the Gentiles, how much greater will be the glory when they are made full? | For if God hath not spared the natural branches, fear lest perhaps he also spare not thee. | Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness? |
| Romans 11:13 | But I say to you, Gentiles, in so far as I am the Apostle of the Gentiles, I make much of my position: | See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off. | For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office: |
| Romans 11:14 | If in any way those who are of my flesh may be moved to envy, so that some of them may get salvation by me. | And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. | If by any means I may incite to emulation them who are my flesh, and may save some of them. |
| Romans 11:15 | For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead? | For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree? | For if the rejection of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? |
| Romans 11:16 | And if the first-fruit is holy, so is the mass: and if the root is holy, so are the branches. | For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in. | For if the first fruit is holy, the lump is also holy: and if the root is holy, so are the branches. |
| Romans 11:17 | But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile, | And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob. | And if some of the branches be broken off, and thou, being a wild olive-tree, art ingrafted among them, and with them partakest of the root and fatness of the olive-tree; |
| Romans 11:18 | Do not be uplifted in pride over the branches: because it is not you who are the support of the root, but it is by the root that you are supported. | And this is to them my covenant: when I shall take away their sins. | Boast not against the branches. But if thou boastest, thou bearest not the root, but the root thee. |
| Romans 11:19 | You will say, Branches were broken off so that I might be put in. | As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers. | Thou wilt say then, The branches were broken off, that I might be ingrafted. |
| Romans 11:20 | Truly, because they had no faith they were broken off, and you have your place by reason of your faith. Do not be lifted up in pride, but have fear; | For the gifts and the calling of God are without repentance. | Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear: |
| Romans 11:21 | For, if God did not have mercy on the natural branches, he will not have mercy on you. | For as you also in times past did not believe God, but now have obtained mercy, through their unbelief; | For if God spared not the natural branches, take heed lest he also spare not thee. |
| Romans 11:22 | See then that God is good but his rules are fixed: to those who were put away he was hard, but to you he has been good, on the condition that you keep in his mercy; if not, you will be cut off as they were. | So these also now have not believed, for your mercy, that they also may obtain mercy. | Behold therefore the goodness and severity of God: on them who fell, severity; but towards thee, goodness, if thou shalt continue in his goodness: otherwise thou also shalt be cut off. |
| Romans 11:23 | And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again. | For God hath concluded all in unbelief, that he may have mercy on all. | And they also, if they abide not still in unbelief, shall be ingrafted: for God is able to ingraft them again. |
| Romans 11:24 | For if you were cut out of a field olive-tree, and against the natural use were united to a good olive-tree, how much more will these, the natural branches, be united again with the olive-tree which was theirs? | O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways! | For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural branches, be grafted into their own olive-tree? |
| Romans 11:25 | For it is my desire, brothers, that this secret may be clear to you, so that you may not have pride in your knowledge, that Israel has been made hard in part, till all the Gentiles have come in; | For who hath known the mind of the Lord? Or who hath been his counsellor? | For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in. |
| Romans 11:26 | And so all Israel will get salvation: as it is said in the holy Writings, There will come out of Zion the One who makes free; by him wrongdoing will be taken away from Jacob: | Or who hath first given to him, and recompense shall be made him? | And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: |
| Romans 11:27 | And this is my agreement with them, when I will take away their sins. | For of him, and by him, and in him, are all things: to him be glory for ever. Amen. | For this is my covenant to them, when I shall take away their sins. |
| Romans 11:28 | As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers. | | As concerning the gospel, they are enemies for your sakes: but as concerning the election, they are beloved for the father's sakes. |
| Romans 11:29 | Because God's selection and his mercies may not be changed. | | For the gifts and calling of God are without repentance. |
| Romans 11:30 | For as you, in time past, were not under the rule of God, but now have got mercy through their turning away, | | For as ye in times past have not believed God, yet have now obtained mercy through their unbelief; |
| Romans 11:31 | So in the same way these have gone against the orders of God, so that by the mercy given to you they may now get mercy. | | Even so have these also now not believed, that through your mercy they also may obtain mercy. |
| Romans 11:32 | For God has let them all go against his orders, so that he might have mercy on them all. | | For God hath concluded them all in unbelief, that he might have mercy upon all. |
| Romans 11:33 | O how deep is the wealth of the wisdom and knowledge of God! no one is able to make discovery of his decisions, and his ways may not be searched out. | | O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! |
| Romans 11:34 | Who has knowledge of the mind of the Lord? or who has taken part in his purposes? | | For who hath known the mind of the Lord? or who hath been his counselor? |
| Romans 11:35 | Or who has first given to him, and it will be given back to him again? | | Or who hath first given to him, and it shall be recompensed to him again? |
| Romans 11:36 | For of him, and through him, and to him, are all things. To him be the glory for ever. So be it. | | For from him, and by him, and to him are all things: to whom be glory for ever. Amen. |
| | The Basic English Online Bible (BAS) | The Douay Rheims Online Bible (DRV) | The Webster Online Bible (WEB) |
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