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Romans:4 Parallel Bible - BAS WEB DBY

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Romans 4:1What, then, may we say that Abraham, our father after the flesh, has got?What shall we then say that Abraham our father, as pertaining to the flesh, hath found?What shall we say then that Abraham our father according to flesh has found?
Romans 4:2For if Abraham got righteousness by works, he has reason for pride; but not before God.For if Abraham were justified by works, he hath whereof to glory, but not before God.For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;
Romans 4:3But what does it say in the holy Writings? And Abraham had faith in God, and it was put to his account as righteousness.For what saith the scripture? Abraham believed God, and it was counted to him for righteousness.for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness.
Romans 4:4Now, the reward is credited to him who does works, not as of grace but as a debt.Now to him that worketh, is the reward not reckoned of grace, but of debt.Now to him that works the reward is not reckoned as of grace, but of debt:
Romans 4:5But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness.But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.
Romans 4:6As David says that there is a blessing on the man to whose account God puts righteousness without works, saying,Even as David also describeth the blessedness of the man to whom God imputeth righteousness without works,Even as David also declares the blessedness of the man to whom God reckons righteousness without works:
Romans 4:7Happy are those who have forgiveness for their wrongdoing, and whose sins are covered.Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.Blessed [they] whose lawlessnesses have been forgiven, and whose sins have been covered:
Romans 4:8Happy is the man against whom no sin is recorded by the Lord.Blessed is the man to whom the Lord will not impute sin.blessed [the] man to whom [the] Lord shall not at all reckon sin.
Romans 4:9Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.[Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.
Romans 4:10How, then, was it judged? when he had circumcision, or when he had it not? Not when he had it, but when he did not have it:How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Romans 4:11And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account;And he received the sign of circumcision, a seal of the righteousness of the faith, which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;
Romans 4:12And the father of circumcision to those who not only are of the circumcision, but who keep to the way of that faith which our father Abraham had before he underwent circumcision.And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham which he had being yet uncircumcised.and father of circumcision, not only to those who are of [the] circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.
Romans 4:13For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith.For the promise that he should be the heir of the world was not to Abraham, or to his seed, through the law, but through the righteousness of faith.For [it was] not by law that the promise was to Abraham, or to his seed, that he should be heir of [the] world, but by righteousness of faith.
Romans 4:14For if they who are of the law are the people who get the heritage, then faith is made of no use, and the word of God has no power;For if they who are of the law are heirs, faith is made void, and the promise made of no effect.For if they which [are] of law be heirs, faith is made vain, and the promise made of no effect.
Romans 4:15For the outcome of the law is wrath; but where there is no law it will not be broken.Because the law worketh wrath: for where no law is, there is no transgression.For law works wrath; but where no law is neither [is there] transgression.
Romans 4:16For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;Therefore [it is] on the principle of faith, that [it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [is] of the law, but to that also which [is] of Abraham's faith, who is father of us all,
Romans 4:17(As it is said in the holy Writings, I have made you a father of a number of nations) before him in whom he had faith, that is, God, who gives life to the dead, and to whom the things which are not are as if they were.(As it is written, I have made thee a father of many nations) before him whom he believed, even God, who reviveth the dead, and calleth those things which are not, as though they were.(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;
Romans 4:18Who without reason for hope, in faith went on hoping, so that he became the father of a number of nations, as it had been said, So will your seed be.Who against hope believed with hope, that he should become the father of many nations; according to that which was spoken, So shall thy seed be.who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:
Romans 4:19And not being feeble in faith though his body seemed to him little better than dead (he being about a hundred years old) and Sarah was no longer able to have children:And being not weak in faith, he considered not his own body now dead, when he was about a hundred years old, neither yet the deadness of Sarah's womb.and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah's womb,
Romans 4:20Still, he did not give up faith in the undertaking of God, but was made strong by faith, giving glory to God,He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God;
Romans 4:21And being certain that God was able to keep his word.And being fully persuaded, that what he had promised, he was able also to perform.and being fully persuaded that what he has promised he is able also to do;
Romans 4:22For which reason it was put to his account as righteousness.And therefore it was imputed to him for righteousness.wherefore also it was reckoned to him as righteousness.
Romans 4:23Now, it was not because of him only that this was said,Now it was not written for his sake alone, that it was imputed to him;Now it was not written on his account alone that it was reckoned to him,
Romans 4:24But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead,But for us also, to whom it will be imputed, if we believe on him that raised Jesus our Lord from the dead,but on ours also, to whom, believing on him who has raised from among [the] dead Jesus our Lord,
Romans 4:25Who was put to death for our evil-doing, and came to life again so that we might have righteousness.Who was delivered for our offenses, and raised again for our justification.who has been delivered for our offences and has been raised for our justification, it will be reckoned.
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