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Romans:11 Parallel Bible - DBY BAS WEB

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Romans 11:1

I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.

So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin.

I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Romans 11:2

God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?

God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel,

God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying,

Romans 11:3

Lord, they have killed thy prophets, they have dug down thine altars; and *I* have been left alone, and they seek my life.

Lord, they have put your prophets to death, and made waste your altars, and now I am the last, and they are searching for me to take away my life.

Lord, they have killed thy prophets, and digged down thy altars; and I am left alone, and they seek my life.

Romans 11:4

But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.

But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal.

But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal.

Romans 11:5

Thus, then, in the present time also there has been a remnant according to election of grace.

In the same way, there are at this present time some who are marked out by the selection of grace.

Even so then at this present time also there is a remnant according to the election of grace.

Romans 11:6

But if by grace, no longer of works: since [otherwise] grace is no more grace.

But if it is of grace, then it is no longer of works: or grace would not be grace.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work.

Romans 11:7

What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,

What then? That which Israel was searching for he did not get, but those of the selection got it and the rest were made hard.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

Romans 11:8

according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.

As it was said in the holy Writings, God gave them a spirit of sleep, eyes which might not see, and ears which have no hearing, to this day.

(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day.

Romans 11:9

And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:

And David says, Let their table be made a net for taking them, and a stone in their way, and a punishment:

And David saith, Let their table be made a snare, and a trap, and a stumbling-block, and a recompense to them:

Romans 11:10

let their eyes be darkened not to see, and bow down their back alway.

Let their eyes be made dark so that they may not see, and let their back be bent down at all times.

Let their eyes be darkened, that they may not see, and bow down their back always.

Romans 11:11

I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.

So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy.

I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy.

Romans 11:12

But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?

Now, if their fall is the wealth of the world, and their loss the wealth of the Gentiles, how much greater will be the glory when they are made full?

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?

Romans 11:13

For I speak to you, the nations, inasmuch as *I* am apostle of nations, I glorify my ministry;

But I say to you, Gentiles, in so far as I am the Apostle of the Gentiles, I make much of my position:

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:

Romans 11:14

if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them.

If in any way those who are of my flesh may be moved to envy, so that some of them may get salvation by me.

If by any means I may incite to emulation them who are my flesh, and may save some of them.

Romans 11:15

For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead?

For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead?

For if the rejection of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

Romans 11:16

Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also.

And if the first-fruit is holy, so is the mass: and if the root is holy, so are the branches.

For if the first fruit is holy, the lump is also holy: and if the root is holy, so are the branches.

Romans 11:17

Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,

But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile,

And if some of the branches be broken off, and thou, being a wild olive-tree, art ingrafted among them, and with them partakest of the root and fatness of the olive-tree;

Romans 11:18

boast not against the branches; but if thou boast, [it is] not *thou* bearest the root, but the root thee.

Do not be uplifted in pride over the branches: because it is not you who are the support of the root, but it is by the root that you are supported.

Boast not against the branches. But if thou boastest, thou bearest not the root, but the root thee.

Romans 11:19

Thou wilt say then, The branches have been broken out in order that *I* might be grafted in.

You will say, Branches were broken off so that I might be put in.

Thou wilt say then, The branches were broken off, that I might be ingrafted.

Romans 11:20

Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear:

Truly, because they had no faith they were broken off, and you have your place by reason of your faith. Do not be lifted up in pride, but have fear;

Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear:

Romans 11:21

if God indeed has not spared the natural branches; lest it might be he spare not thee either.

For, if God did not have mercy on the natural branches, he will not have mercy on you.

For if God spared not the natural branches, take heed lest he also spare not thee.

Romans 11:22

Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] *thou* also wilt be cut away.

See then that God is good but his rules are fixed: to those who were put away he was hard, but to you he has been good, on the condition that you keep in his mercy; if not, you will be cut off as they were.

Behold therefore the goodness and severity of God: on them who fell, severity; but towards thee, goodness, if thou shalt continue in his goodness: otherwise thou also shalt be cut off.

Romans 11:23

And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.

And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again.

And they also, if they abide not still in unbelief, shall be ingrafted: for God is able to ingraft them again.

Romans 11:24

For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

For if you were cut out of a field olive-tree, and against the natural use were united to a good olive-tree, how much more will these, the natural branches, be united again with the olive-tree which was theirs?

For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural branches, be grafted into their own olive-tree?

Romans 11:25

For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;

For it is my desire, brothers, that this secret may be clear to you, so that you may not have pride in your knowledge, that Israel has been made hard in part, till all the Gentiles have come in;

For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in.

Romans 11:26

and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.

And so all Israel will get salvation: as it is said in the holy Writings, There will come out of Zion the One who makes free; by him wrongdoing will be taken away from Jacob:

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Romans 11:27

And this is the covenant from me to them, when I shall have taken away their sins.

And this is my agreement with them, when I will take away their sins.

For this is my covenant to them, when I shall take away their sins.

Romans 11:28

As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.

As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers.

As concerning the gospel, they are enemies for your sakes: but as concerning the election, they are beloved for the father's sakes.

Romans 11:29

For the gifts and the calling of God [are] not subject to repentance.

Because God's selection and his mercies may not be changed.

For the gifts and calling of God are without repentance.

Romans 11:30

For as indeed *ye* [also] once have not believed in God, but now have been objects of mercy through the unbelief of *these*;

For as you, in time past, were not under the rule of God, but now have got mercy through their turning away,

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief;

Romans 11:31

so these also have now not believed in your mercy, in order that *they* also may be objects of mercy.

So in the same way these have gone against the orders of God, so that by the mercy given to you they may now get mercy.

Even so have these also now not believed, that through your mercy they also may obtain mercy.

Romans 11:32

For God hath shut up together all in unbelief, in order that he might shew mercy to all.

For God has let them all go against his orders, so that he might have mercy on them all.

For God hath concluded them all in unbelief, that he might have mercy upon all.

Romans 11:33

O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!

O how deep is the wealth of the wisdom and knowledge of God! no one is able to make discovery of his decisions, and his ways may not be searched out.

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

Romans 11:34

For who has known [the] mind of [the] Lord, or who has been his counsellor?

Who has knowledge of the mind of the Lord? or who has taken part in his purposes?

For who hath known the mind of the Lord? or who hath been his counselor?

Romans 11:35

or who has first given to him, and it shall be rendered to him?

Or who has first given to him, and it will be given back to him again?

Or who hath first given to him, and it shall be recompensed to him again?

Romans 11:36

For of him, and through him, and for him [are] all things: to him be glory for ever. Amen.

For of him, and through him, and to him, are all things. To him be the glory for ever. So be it.

For from him, and by him, and to him are all things: to whom be glory for ever. Amen.

The Darby Online Bible (DBY)

The Basic English Online Bible (BAS)

The Webster Online Bible (WEB)