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Romans:9 Parallel Bible - DBY BAS WLD

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Romans 9:1

I say [the] truth in Christ, I lie not, my conscience bearing witness with me in [the] Holy Spirit,

I say what is true in Christ, and not what is false, my mind giving witness with me in the Holy Spirit,

I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,

Romans 9:2

that I have great grief and uninterrupted pain in my heart,

That I am full of sorrow and pain without end.

that I have great sorrow and unceasing pain in my heart.

Romans 9:3

for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;

For I have a desire to take on myself the curse for my brothers, my family in the flesh:

For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,

Romans 9:4

who are Israelites; whose [is] the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises;

Who are Israelites: who have the place of sons, and the glory, and the agreements with God, and the giving of the law, and the worship, and the hope offered by God:

who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;

Romans 9:5

whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen.

Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it.

whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.

Romans 9:6

Not however as though the word of God had failed; for not all [are] Israel which [are] of Israel;

But it is not as if the word of God was without effect. For they are not all Israel, who are of Israel:

But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.

Romans 9:7

nor because they are seed of Abraham [are] all children: but, In Isaac shall a seed be called to thee.

And they are not all children because they are the seed of Abraham; but, In Isaac will your seed be named.

Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."

Romans 9:8

That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed.

That is, it is not the children of the flesh, but the children of God's undertaking, who are named as the seed.

That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.

Romans 9:9

For this word [is] of promise, According to this time I will come, and there shall be a son to Sarah.

For this is the word of God's undertaking, At this time will I come, and Sarah will have a son.

For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."

Romans 9:10

And not only [that], but Rebecca having conceived by one, Isaac our father,

And not only so, but Rebecca being about to have a child by our father Isaac

Not only so, but Rebecca also conceived by one, by our father Isaac.

Romans 9:11

[the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),

Before the children had come into existence, or had done anything good or bad, in order that God's purpose and his selection might be effected, not by works, but by him whose purpose it is,

For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,

Romans 9:12

it was said to her, The greater shall serve the less:

It was said to her, The older will be the servant of the younger.

it was said to her, "The elder will serve the younger."

Romans 9:13

according as it is written, I have loved Jacob, and I have hated Esau.

Even as it is said, I had love for Jacob, but for Esau I had hate.

Even as it is written, "Jacob I loved, but Esau I hated."

Romans 9:14

What shall we say then? [Is there] unrighteousness with God? Far be the thought.

What may we say then? is God not upright? let it not be said.

What will we say then? Is there unrighteousness with God? Certainly not!

Romans 9:15

For he says to Moses, I will shew mercy to whom I will shew mercy, and I will feel compassion for whom I will feel compassion.

For he says to Moses, I will have mercy on whom I will have mercy, and pity on whom I will have pity.

For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."

Romans 9:16

So then [it is] not of him that wills, nor of him that runs, but of God that shews mercy.

So then, it is not by the desire or by the attempt of man, but by the mercy of God.

So then it is not of him who wills, nor of him who runs, but of God who has mercy.

Romans 9:17

For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst [men], that I might thus shew in thee my power, and so that my name should be declared in all the earth.

For the holy Writings say to Pharaoh, For this same purpose did I put you on high, so that I might make my power seen in you, and that there might be knowledge of my name through all the earth.

For the scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth."

Romans 9:18

So then, to whom he will he shews mercy, and whom he will he hardens.

So then, at his pleasure he has mercy on a man, and at his pleasure he makes the heart hard.

So then, he has mercy on whom he desires, and he hardens whom he desires.

Romans 9:19

Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?

But you will say to me, Why does he still make us responsible? who is able to go against his purpose?

You will say then to me, "Why does he still find fault? For who withstands his will?"

Romans 9:20

Aye, but thou, O man, who art *thou* that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?

But, O man, who are you, to make answer against God? May the thing which is made say to him who made it, Why did you make me so?

But no, man, who are you who replies against God? Will the thing formed ask him who formed it, "Why did you make me like this?"

Romans 9:21

Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?

Or has not the potter the right to make out of one part of his earth a vessel for honour, and out of another a vessel for shame?

Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

Romans 9:22

And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;

What if God, desiring to let his wrath and his power be seen, for a long time put up with the vessels of wrath which were ready for destruction:

What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,

Romans 9:23

and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,

And to make clear the wealth of his glory to vessels of mercy, which he had before made ready for glory,

and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,

Romans 9:24

us, whom he has also called, not only from amongst [the] Jews, but also from amongst [the] nations?

Even us, who were marked out by him, not only from the Jews, but from the Gentiles?

us, whom he also called, not from the Jews only, but also from the Gentiles?

Romans 9:25

As he says also in Hosea, I will call not-my-people My people; and the-not-beloved Beloved.

As he says in Hosea, They will be named my people who were not my people, and she will be loved who was not loved.

As he says also in Hosea, "I will call them 'my people,' which were not my people; And her 'beloved,' who was not beloved."

Romans 9:26

And it shall be, in the place where it was said to them, *Ye* [are] not my people, there shall they be called Sons of [the] living God.

And in the place where it was said to them, You are not my people, there they will be named the sons of the living God.

"It will be that in the place where it was said to them, 'You are not my people,' There will they be called 'sons of the living God.'"

Romans 9:27

But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:

And Isaiah says about Israel, Even if the number of the children of Israel is as the sand of the sea, only a small part will get salvation:

Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, It is the remnant who will be saved;

Romans 9:28

for [he] is bringing the matter to an end, and [cutting [it] short in righteousness; because] a cutting short of the matter will [the] Lord accomplish upon the earth.

For the Lord will give effect to his word on the earth, putting an end to it and cutting it short.

For He will finish the work and cut it short in righteousness, Because the LORD will make a short work upon the earth."

Romans 9:29

And according as Esaias said before, Unless [the] Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha.

And, as Isaiah had said before, If the Lord of armies had not given us a seed, we would have been like Sodom and Gomorrah.

As Isaiah has said before, "Unless the Lord of Hosts had left us a seed, We would have become like Sodom, And would have been made like Gomorrah."

Romans 9:30

What then shall we say? That [they of the] nations, who did not follow after righteousness, have attained righteousness, but [the] righteousness that is on the principle of faith.

What then may we say? That the nations who did not go after righteousness have got righteousness, even the righteousness which is of faith:

What will we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;

Romans 9:31

But Israel, pursuing after a law of righteousness, has not attained to [that] law.

But Israel, going after a law of righteousness, did not get it.

but Israel, following after a law of righteousness, didn't arrive at the law of righteousness.

Romans 9:32

Wherefore? Because [it was] not on the principle of faith, but as of works. They have stumbled at the stumblingstone,

Why? Because they were not searching for it by faith, but by works. They came up against the stone which was in the way;

Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;

Romans 9:33

according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.

As it is said, See, I am putting in Zion a stone causing a fall, and a rock in the way: but he who has faith in him will not be put to shame.

even as it is written, "Behold, I lay in Zion a stone of stumbling and a rock of offense. And no one who believes in him will be put to shame."

The Darby Online Bible (DBY)

The Basic English Online Bible (BAS)

The World English Online Bible (WLD)