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Romans:2 Parallel Bible - DBY KJV ASV

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Romans 2:1Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.
Romans 2:2But we know that the judgment of God is according to truth upon those who do such things.But we are sure that the judgment of God is according to truth against them which commit such things. And we know that the judgment of God is according to truth against them that practise such things.
Romans 2:3And thinkest thou this, O man, who judgest those that do such things, and practisest them [thyself], that *thou* shalt escape the judgment of God?And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?
Romans 2:4or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?
Romans 2:5but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in [the] day of wrath and revelation of [the] righteous judgment of God,But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
Romans 2:6who shall render to each according to his works:Who will render to every man according to his deeds: who will render to every man according to his works:
Romans 2:7to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: to them that by patience in well-doing seek for glory and honor and incorruption, eternal life:
Romans 2:8But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, [there shall be] wrath and indignation,But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, but unto them that are factious, and obey not the truth, but obey unrighteousness, [shall be] wrath and indignation,
Romans 2:9tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;
Romans 2:10but glory and honour and peace to every one that works good, both to Jew first and to Greek:But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:
Romans 2:11for there is no acceptance of persons with God.For there is no respect of persons with God. for there is no respect of persons with God.
Romans 2:12For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;
Romans 2:13(for not the hearers of the law [are] just before God, but the doers of the law shall be justified.(For not the hearers of the law are just before God, but the doers of the law shall be justified. for not the hearers of the law are just before God, but the doers of the law shall be justified:
Romans 2:14For when [those of the] nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: (for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;
Romans 2:15who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing [them]);
Romans 2:16in [the] day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ.In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.
Romans 2:17But if *thou* art named a Jew, and restest in the law, and makest thy boast in God,Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,
Romans 2:18and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;And knowest his will, and approvest the things that are more excellent, being instructed out of the law; and knowest his will, and approvest the things that are excellent, being instructed out of the law,
Romans 2:19and hast confidence that thou thyself art a leader of the blind, a light of those who [are] in darkness,And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
Romans 2:20an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;
Romans 2:21thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
Romans 2:22thou that sayest [man should] not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?
Romans 2:23thou who boastest in law, dost thou by transgression of the law dishonour God?Thou that makest thy boast of the law, through breaking the law dishonourest thou God? thou who gloriest in the law, through thy transgression of the law dishonorest thou God?
Romans 2:24For the name of God is blasphemed on your account among the nations, according as it is written.For the name of God is blasphemed among the Gentiles through you, as it is written. For the name of God is blasphemed among the Gentiles because of you, even as it is written.
Romans 2:25For circumcision indeed profits if thou keep [the] law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.
Romans 2:26If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?
Romans 2:27and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, [art] a law-transgressor?And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?
Romans 2:28For he is not a Jew who [is] one outwardly, neither that circumcision which is outward in flesh;For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
Romans 2:29but he [is] a Jew [who is so] inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise [is] not of men, but of God.But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
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