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James:4 Parallel Bible - DBY WEY DRV

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James 4:1Whence [come] wars and whence fightings among you? [Is it] not thence, from your pleasures, which war in your members?What causes wars and contentions among you? Is it not the cravings which are ever at war within you for various pleasures?From whence are wars and contentions among you? Are they not hence, from your concupiscences, which war in your members?
James 4:2Ye lust and have not: ye kill and are full of envy, and cannot obtain; ye fight and war; ye have not because ye ask not.You covet things and yet cannot get them; you commit murder; you have passionate desires and yet cannot gain your end; you begin to fight and make war. You have not, because you do not pray;You covet, and have not: you kill, and envy, and can not obtain. You contend and war, and you have not, because you ask not.
James 4:3Ye ask and receive not, because ye ask evilly, that ye may consume [it] in your pleasures.or you pray and yet do not receive, because you pray wrongly, your object being to waste what you get on some pleasure or another.You ask, and receive not; because you ask amiss: that you may consume it on your concupiscences.
James 4:4Adulteresses, know ye not that friendship with the world is enmity with God? Whoever therefore is minded to be [the] friend of the world is constituted enemy of God.You unfaithful women, do you not know that friendship with the world means enmity to God? Therefore whoever is bent on being friendly with the world makes himself an enemy to God.Adulterers, know you not that the friendship of this world is the enemy of God? Whosoever therefore will be a friend of this world, becometh an enemy of God.
James 4:5Think ye that the scripture speaks in vain? Does the Spirit which has taken his abode in us desire enviously?Or do you suppose that it is to no purpose that the Scripture says, "The Spirit which He has caused to dwell in our hearts yearns jealously over us"?Or do you think that the scripture saith in vain: To envy doth the spirit covet which dwelleth in you?
James 4:6But he gives more grace. Wherefore he says, God sets himself against [the] proud, but gives grace to [the] lowly.But He gives more abundant grace, as is implied in His saying, "God sets Himself against the haughty, but to the lowly He gives grace."But he giveth greater grace. Wherefore he saith: God resisteth the proud, and giveth grace to the humble.
James 4:7Subject yourselves therefore to God. Resist the devil, and he will flee from you.Submit therefore to God: resist the Devil, and he will flee from you.Be subject therefore to God, but resist the devil, and he will fly from you.
James 4:8Draw near to God, and he will draw near to you. Cleanse [your] hands, sinners, and purify [your] hearts, ye double-minded.Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and make your hearts pure, you who are half-hearted towards God.Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners: and purify your hearts, ye double minded.
James 4:9Be wretched, and mourn, and weep: let your laughter be turned to mourning, and [your] joy to heaviness.Afflict yourselves and mourn and weep aloud; let your laughter be turned into grief, and your gladness into shame.Be afflicted, and mourn, and weep: let your laughter be turned into mourning, and your joy into sorrow.
James 4:10Humble yourselves before [the] Lord, and he shall exalt you.Humble yourselves in the presence of the Lord, and He will exalt you.Be humbled in the sight of the Lord, and he will exalt you.
James 4:11Speak not against one another, brethren. He that speaks against [his] brother, or judges his brother, speaks against [the] law and judges [the] law. But if thou judgest [the] law, thou art not doer of [the] law, but judge.Do not speak evil of one another, brethren. The man who speaks evil of a brother-man or judges his brother-man speaks evil of the Law and judges the Law. But if you judge the Law, you are no longer one who obeys the Law, but one who judges it.Detract not one another, my brethren. He that detracteth his brother, or he that judgeth his brother, detracteth the law, and judgeth the law. But if thou judge the law, thou art not a doer of the law, but a judge.
James 4:12One is the lawgiver and judge, who is able to save and to destroy: but who art *thou* who judgest thy neighbour?The only real Lawgiver and Judge is He who is able to save or to destroy. Who are you to sit in judgement on your fellow man?There is one lawgiver, and judge, that is able to destroy and to deliver.
James 4:13Go to now, ye who say, To-day or to-morrow will we go into such a city and spend a year there, and traffic and make gain,Come, you who say, "To-day or to-morrow we will go to this or that city, and spend a year there and carry on a successful business,"But who art thou that judgest thy neighbour? Behold, now you that say: To day or to morrow we will go into such a city, and there we will spend a year, and will traffic, and make our gain.
James 4:14ye who do not know what will be on the morrow, ([for] what [is] your life? It is even a vapour, appearing for a little while, and then disappearing,)when, all the while, you do not even know what will happen to-morrow. For what is the nature of your life? Why, it is but a mist, which appears for a short time and then is seen no more.Whereas you know not what shall be on the morrow.
James 4:15instead of your saying, If the Lord should [so] will and we should live, we will also do this or that.Instead of that you ought to say, "If it is the Lord's will, we shall live and do this or that."For what is your life? It is a vapour which appeareth for a little while, and afterwards shall vanish away. For that you should say: If the Lord will, and if we shall live, we will do this or that.
James 4:16But now ye glory in your vauntings: all such glorying is evil.But, as the case stands, it is in mere self-confidence that you boast: all such boasting is evil.But now you rejoice in your arrogancies. All such rejoicing is wicked.
James 4:17To him therefore who knows how to do good, and does it not, to him it is sin.If, however, a man knows what it is right to do and yet does not do it, he commits a sin.To him therefore who knoweth to do good, and doth it not, to him it is sin.
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Hebrews 1  in Parallel Bible -  DBY WEY DRV James 3 in Parallel Bible -  DBY WEY DRV James Index for Parallel Bible -  DBY WEY DRV James 5 in Parallel Bible -  DBY WEY DRV 1st Peter 1  in Parallel Bible -  DBY WEY DRV
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Change this column to the American Standard Version Online BibleChange this column to the Basic English Online BibleChange Bible','Change this column to the The King James Version Online BibleChange this column to the Webster Online BibleChange this column to the World English Online BibleChange this column to the Youngs Literal Translation Online Bible
Change this column to the American Standard Version Online BibleChange this column to the Basic English Online BibleChange Bible','Change this column to the The King James Version Online BibleChange this column to the Webster Online BibleChange this column to the World English Online BibleChange this column to the Youngs Literal Translation Online Bible