Romans:11 Parallel Bible - DBY YLT BAS |
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| | The Darby Online Bible (DBY) | The Young's Literal Translation Online Bible (YLT) | The Basic English Online Bible (BAS) |
| Romans 11:1 | I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin. | I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin: | So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin. |
| Romans 11:2 | God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel? | God did not cast away His people whom He knew before; have ye not known in Elijah what the Writing saith? how he doth plead with God concerning Israel, saying, | God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel, |
| Romans 11:3 | Lord, they have killed thy prophets, they have dug down thine altars; and *I* have been left alone, and they seek my life. | `Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;` | Lord, they have put your prophets to death, and made waste your altars, and now I am the last, and they are searching for me to take away my life. |
| Romans 11:4 | But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal. | but what saith the divine answer to him? `I left to Myself seven thousand men, who did not bow a knee to Baal.` | But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal. |
| Romans 11:5 | Thus, then, in the present time also there has been a remnant according to election of grace. | So then also in the present time a remnant according to the choice of grace there hath been; | In the same way, there are at this present time some who are marked out by the selection of grace. |
| Romans 11:6 | But if by grace, no longer of works: since [otherwise] grace is no more grace. | and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work. | But if it is of grace, then it is no longer of works: or grace would not be grace. |
| Romans 11:7 | What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded, | What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened, | What then? That which Israel was searching for he did not get, but those of the selection got it and the rest were made hard. |
| Romans 11:8 | according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day. | according as it hath been written, `God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,` unto this very day, | As it was said in the holy Writings, God gave them a spirit of sleep, eyes which might not see, and ears which have no hearing, to this day. |
| Romans 11:9 | And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them: | and David saith, `Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them; | And David says, Let their table be made a net for taking them, and a stone in their way, and a punishment: |
| Romans 11:10 | let their eyes be darkened not to see, and bow down their back alway. | let their eyes be darkened not to behold, and their back do Thou always bow down.` | Let their eyes be made dark so that they may not see, and let their back be bent down at all times. |
| Romans 11:11 | I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy. | I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation [is] to the nations, to arouse them to jealousy; | So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy. |
| Romans 11:12 | But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness? | and if the fall of them [is] the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them? | Now, if their fall is the wealth of the world, and their loss the wealth of the Gentiles, how much greater will be the glory when they are made full? |
| Romans 11:13 | For I speak to you, the nations, inasmuch as *I* am apostle of nations, I glorify my ministry; | For to you I speak to the nations inasmuch as I am indeed an apostle of nations, my ministration I do glorify; | But I say to you, Gentiles, in so far as I am the Apostle of the Gentiles, I make much of my position: |
| Romans 11:14 | if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them. | if by any means I shall arouse to jealousy mine own flesh, and shall save some of them, | If in any way those who are of my flesh may be moved to envy, so that some of them may get salvation by me. |
| Romans 11:15 | For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead? | for if the casting away of them [is] a reconciliation of the world, what the reception if not life out of the dead? | For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead? |
| Romans 11:16 | Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also. | and if the first-fruit [is] holy, the lump also; and if the root [is] holy, the branches also. | And if the first-fruit is holy, so is the mass: and if the root is holy, so are the branches. |
| Romans 11:17 | Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree, | And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become | But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile, |
| Romans 11:18 | boast not against the branches; but if thou boast, [it is] not *thou* bearest the root, but the root thee. | do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee! | Do not be uplifted in pride over the branches: because it is not you who are the support of the root, but it is by the root that you are supported. |
| Romans 11:19 | Thou wilt say then, The branches have been broken out in order that *I* might be grafted in. | Thou wilt say, then, `The branches were broken off, that I might be graffed in;` right! | You will say, Branches were broken off so that I might be put in. |
| Romans 11:20 | Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear: | by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing; | Truly, because they had no faith they were broken off, and you have your place by reason of your faith. Do not be lifted up in pride, but have fear; |
| Romans 11:21 | if God indeed has not spared the natural branches; lest it might be he spare not thee either. | for if God the natural branches did not spare lest perhaps He also shall not spare thee. | For, if God did not have mercy on the natural branches, he will not have mercy on you. |
| Romans 11:22 | Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] *thou* also wilt be cut away. | Lo, then, goodness and severity of God upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off. | See then that God is good but his rules are fixed: to those who were put away he was hard, but to you he has been good, on the condition that you keep in his mercy; if not, you will be cut off as they were. |
| Romans 11:23 | And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in. | And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in; | And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again. |
| Romans 11:24 | For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree? | for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who [are] according to nature, be graffed into their own olive tree? | For if you were cut out of a field olive-tree, and against the natural use were united to a good olive-tree, how much more will these, the natural branches, be united again with the olive-tree which was theirs? |
| Romans 11:25 | For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; | For I do not wish you to be ignorant, brethren, of this secret that ye may not be wise in your own conceits that hardness in part to Israel hath happened till the fulness of the nations may come in; | For it is my desire, brothers, that this secret may be clear to you, so that you may not have pride in your knowledge, that Israel has been made hard in part, till all the Gentiles have come in; |
| Romans 11:26 | and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob. | and so all Israel shall be saved, according as it hath been written, `There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob, | And so all Israel will get salvation: as it is said in the holy Writings, There will come out of Zion the One who makes free; by him wrongdoing will be taken away from Jacob: |
| Romans 11:27 | And this is the covenant from me to them, when I shall have taken away their sins. | and this to them [is] the covenant from Me, when I may take away their sins.` | And this is my agreement with them, when I will take away their sins. |
| Romans 11:28 | As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers. | As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the choice beloved on account of the fathers; | As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers. |
| Romans 11:29 | For the gifts and the calling of God [are] not subject to repentance. | for unrepented of [are] the gifts and the calling of God; | Because God's selection and his mercies may not be changed. |
| Romans 11:30 | For as indeed *ye* [also] once have not believed in God, but now have been objects of mercy through the unbelief of *these*; | for as ye also once did not believe in God, and now did find kindness by the unbelief of these: | For as you, in time past, were not under the rule of God, but now have got mercy through their turning away, |
| Romans 11:31 | so these also have now not believed in your mercy, in order that *they* also may be objects of mercy. | so also these now did not believe, that in your kindness they also may find kindness; | So in the same way these have gone against the orders of God, so that by the mercy given to you they may now get mercy. |
| Romans 11:32 | For God hath shut up together all in unbelief, in order that he might shew mercy to all. | for God did shut up together the whole to unbelief, that to the whole He might do kindness. | For God has let them all go against his orders, so that he might have mercy on them all. |
| Romans 11:33 | O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways! | O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways! | O how deep is the wealth of the wisdom and knowledge of God! no one is able to make discovery of his decisions, and his ways may not be searched out. |
| Romans 11:34 | For who has known [the] mind of [the] Lord, or who has been his counsellor? | for who did know the mind of the Lord? or who did become His counsellor? | Who has knowledge of the mind of the Lord? or who has taken part in his purposes? |
| Romans 11:35 | or who has first given to him, and it shall be rendered to him? | or who did first give to Him, and it shall be given back to him again? | Or who has first given to him, and it will be given back to him again? |
| Romans 11:36 | For of him, and through him, and for him [are] all things: to him be glory for ever. Amen. | because of Him, and through Him, and to Him [are] the all things; to Him [is] the glory to the ages. Amen. | For of him, and through him, and to him, are all things. To him be the glory for ever. So be it. |
| | The Darby Online Bible (DBY) | The Young's Literal Translation Online Bible (YLT) | The Basic English Online Bible (BAS) |
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