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Romans:9 Parallel Bible - DRV ASV KJV

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Romans 9:1And not only she. But when Rebecca also had conceived at once, of Isaac our father.I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit, I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
Romans 9:11For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)that I have great sorrow and unceasing pain in my heart. That I have great heaviness and continual sorrow in my heart.
Romans 9:12Not of works, but of him that calleth, it was said to her: The elder shall serve the younger.For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh: For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
Romans 9:13As it is written: Jacob I have loved, but Esau I have hated.who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises; Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
Romans 9:14What shall we say then? Is there injustice with God? God forbid.whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen. Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Romans 9:15For he saith to Moses: I will have mercy on whom I will have mercy; and I will shew mercy to whom I will shew mercy.But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel: Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
Romans 9:16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called. Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Romans 9:17For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee, and that my name may be declared throughout all the earth.That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed. That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
Romans 9:18Therefore he hath mercy on whom he will; and whom he will, he hardeneth.For this is a word of promise, According to this season will I come, and Sarah shall have a son. For this is the word of promise, At this time will I come, and Sara shall have a son.
Romans 9:19Thou wilt say therefore to me: Why doth he then find fault? for who resisteth his will?And not only so; but Rebecca also having conceived by one, [even] by our father Isaac-- And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
Romans 9:20O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Romans 9:21Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour?it was said unto her, The elder shall serve the younger. It was said unto her, The elder shall serve the younger.
Romans 9:22What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction,Even as it is written, Jacob I loved, but Esau I hated. As it is written, Jacob have I loved, but Esau have I hated.
Romans 9:23That he might shew the riches of his glory on the vessels of mercy, which he hath prepared unto glory?What shall we say then? Is there unrighteousness with God? God forbid. What shall we say then? Is there unrighteousness with God? God forbid.
Romans 9:24Even us, whom also he hath called, nor only of the Jews, but also of the Gentiles.For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Romans 9:25As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy, one that hath obtained mercy.So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy. So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
Romans 9:26And it shall be, in the place where it was said unto them, You are not my people; there they shall be called the sons of the living God.For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth. For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
Romans 9:27And Isaias crieth out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved.So then he hath mercy on whom he will, and whom he will be hardeneth. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
Romans 9:28For he shall finish his word, and cut it short in justice; because a short word shall the Lord make upon the earth.Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will? Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
Romans 9:29And as Isaias foretold: Unless the Lord of Sabaoth had left us a seed, we had been made as Sodom, and we had been like unto Gomorrha.Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus? Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Romans 9:30What then shall we say? That the Gentiles, who followed not after justice, have attained to justice, even the justice that is of faith.Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Romans 9:31But Israel, by following after the law of justice, is not come unto the law of justice.What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction: What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
Romans 9:32Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone.and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory, And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
Romans 9:33As it is written: Behold I lay in Sion a stumblingstone and a rock of scandal; and whosoever believeth in him shall not be confounded.[even] us, whom he also called, not from the Jews only, but also from the Gentiles? Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
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