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Romans:9 Parallel Bible - DRV DBY WLD

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Romans 9:1And not only she. But when Rebecca also had conceived at once, of Isaac our father.I say [the] truth in Christ, I lie not, my conscience bearing witness with me in [the] Holy Spirit,I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,
Romans 9:11For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)that I have great grief and uninterrupted pain in my heart,that I have great sorrow and unceasing pain in my heart.
Romans 9:12Not of works, but of him that calleth, it was said to her: The elder shall serve the younger.for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,
Romans 9:13As it is written: Jacob I have loved, but Esau I have hated.who are Israelites; whose [is] the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises;who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
Romans 9:14What shall we say then? Is there injustice with God? God forbid.whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen.whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
Romans 9:15For he saith to Moses: I will have mercy on whom I will have mercy; and I will shew mercy to whom I will shew mercy.Not however as though the word of God had failed; for not all [are] Israel which [are] of Israel;But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
Romans 9:16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.nor because they are seed of Abraham [are] all children: but, In Isaac shall a seed be called to thee.Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."
Romans 9:17For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee, and that my name may be declared throughout all the earth.That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed.That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
Romans 9:18Therefore he hath mercy on whom he will; and whom he will, he hardeneth.For this word [is] of promise, According to this time I will come, and there shall be a son to Sarah.For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."
Romans 9:19Thou wilt say therefore to me: Why doth he then find fault? for who resisteth his will?And not only [that], but Rebecca having conceived by one, Isaac our father,Not only so, but Rebecca also conceived by one, by our father Isaac.
Romans 9:20O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?[the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
Romans 9:21Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour?it was said to her, The greater shall serve the less:it was said to her, "The elder will serve the younger."
Romans 9:22What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction,according as it is written, I have loved Jacob, and I have hated Esau.Even as it is written, "Jacob I loved, but Esau I hated."
Romans 9:23That he might shew the riches of his glory on the vessels of mercy, which he hath prepared unto glory?What shall we say then? [Is there] unrighteousness with God? Far be the thought.What will we say then? Is there unrighteousness with God? Certainly not!
Romans 9:24Even us, whom also he hath called, nor only of the Jews, but also of the Gentiles.For he says to Moses, I will shew mercy to whom I will shew mercy, and I will feel compassion for whom I will feel compassion.For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
Romans 9:25As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy, one that hath obtained mercy.So then [it is] not of him that wills, nor of him that runs, but of God that shews mercy.So then it is not of him who wills, nor of him who runs, but of God who has mercy.
Romans 9:26And it shall be, in the place where it was said unto them, You are not my people; there they shall be called the sons of the living God.For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst [men], that I might thus shew in thee my power, and so that my name should be declared in all the earth.For the scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth."
Romans 9:27And Isaias crieth out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved.So then, to whom he will he shews mercy, and whom he will he hardens.So then, he has mercy on whom he desires, and he hardens whom he desires.
Romans 9:28For he shall finish his word, and cut it short in justice; because a short word shall the Lord make upon the earth.Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?You will say then to me, "Why does he still find fault? For who withstands his will?"
Romans 9:29And as Isaias foretold: Unless the Lord of Sabaoth had left us a seed, we had been made as Sodom, and we had been like unto Gomorrha.Aye, but thou, O man, who art *thou* that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?But no, man, who are you who replies against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
Romans 9:30What then shall we say? That the Gentiles, who followed not after justice, have attained to justice, even the justice that is of faith.Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
Romans 9:31But Israel, by following after the law of justice, is not come unto the law of justice.And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
Romans 9:32Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone.and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
Romans 9:33As it is written: Behold I lay in Sion a stumblingstone and a rock of scandal; and whosoever believeth in him shall not be confounded.us, whom he has also called, not only from amongst [the] Jews, but also from amongst [the] nations?us, whom he also called, not from the Jews only, but also from the Gentiles?
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