Galatians:2 Parallel Bible - DRV KJV WEY - Online Bible Study Network

Online Bible Study

Bible Home : Parallel Bible : DRV-KJV-WEY : Galatians : 2

Galatians:2 Parallel Bible - DRV KJV WEY

The Douay Rheims Online Bible (DRV)

The King James Version Online Bible (KJV)

The Weymouth New Testament Online Bible (WEY)

Galatians 2:1

Then, after fourteen years, I went up again to Jerusalem with Barnabas, taking Titus also with me.

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

Later still, after an interval of fourteen years, I again went up to Jerusalem in company with Barnabas, taking Titus also with me.

Galatians 2:2

And I went up according to revelation; and communicated to them the gospel, which I preach among the Gentiles, but apart to them who seemed to be some thing: lest perhaps I should run, or had run in vain.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

I went up in obedience to a revelation of God's will; and I explained to them the Good News which I proclaim among the Gentiles. To the leaders of the Church this explanation was made in private, lest by any means I should be running, or should already have run, in vain.

Galatians 2:3

But neither Titus, who was with me, being a Gentile, was compelled to be circumcised.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

But although my companion Titus was a Greek they did not insist upon even his being circumcised.

Galatians 2:4

But because of false brethren unawares brought in, who came in privately to spy our liberty, which we have in Christ Jesus, that they might bring us into servitude.

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

Yet there was danger of this through the false brethren secretly introduced into the Church, who had stolen in to spy out the freedom which is ours in Christ Jesus, in order to rob us of it.

Galatians 2:5

To whom we yielded not by subjection, no not for an hour, that the truth of the gospel might continue with you.

To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

But not for an hour did we give way and submit to them; in order that the Good News might continue with you in its integrity.

Galatians 2:6

But of them who seemed to be some thing, (what they were some time, it is nothing to me, God accepteth not the person of man,) for to me they that seemed to be some thing added nothing.

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

From those leaders I gained nothing new. Whether they were men of importance or not, matters nothing to me God recognizes no external distinctions. To me, at any rate, the leaders imparted nothing new.

Galatians 2:7

But contrariwise, when they had seen that to me was committed the gospel of the uncircumcision, as to Peter was that of the circumcision.

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

Indeed, when they saw that I was entrusted with the preaching of the Good News to the Gentiles as Peter had been with that to the Jews

Galatians 2:8

(For he who wrought in Peter to the apostleship of the circumcision, wrought in me also among the Gentiles.)

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

for He who had been at work within Peter with a view to his Apostleship to the Jews had also been at work within me with a view to my Apostleship to the Gentiles

Galatians 2:9

And when they had known the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hands of fellowship: that we should go unto the Gentiles, and they unto the circumcision:

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

and when they perceived the mission which was graciously entrusted to me, they (that is to say, James, Peter, and John, who were considered to be the pillars of the Church) welcomed Barnabas and me to their fellowship on the understanding that we were to go to the Gentiles and they to the Jews.

Galatians 2:10

Only that we should be mindful of the poor: which same thing also I was careful to do.

Only they would that we should remember the poor; the same which I also was forward to do.

Only they urged that we should remember their poor a thing which was uppermost in my own mind.

Galatians 2:11

But when Cephas was come to Antioch, I withstood him to the face, because he was to be blamed.

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

Now when Peter visited Antioch, I remonstrated with him to his face, because he had incurred just censure.

Galatians 2:12

For before that some came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

For until certain persons came from James he had been accustomed to eat with Gentiles; but as soon as these persons came, he withdrew and separated himself for fear of the Circumcision party.

Galatians 2:13

And to his dissimulation the rest of the Jews consented, so that Barnabas also was led by them into that dissimulation.

And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

And along with him the other Jews also concealed their real opinions, so that even Barnabas was carried away by their lack of straightforwardness.

Galatians 2:14

But when I saw that they walked not uprightly unto the truth of the gospel, I said to Cephas before them all: If thou, being a Jew, livest after the manner of the Gentiles, and not as the Jews do, how dost thou compel the Gentiles to live as do the Jews?

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

As soon as I saw that they were not walking uprightly in the spirit of the Good News, I said to Peter, before them all, "If you, though you are a Jew, live as a Gentile does, and not as a Jew, how can you make the Gentiles follow Jewish customs?

Galatians 2:15

We by nature are Jews, and not of the Gentiles sinners.

We who are Jews by nature, and not sinners of the Gentiles,

You and I, though we are Jews by birth and not Gentile sinners,

Galatians 2:16

But knowing that man is not justified by the works of the law, but by the faith of Jesus Christ; we also believe in Christ Jesus, that we may be justified by the faith of Christ, and not by the works of the law: because by the works of the law no flesh shall be justified.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and not through obedience to Law. For through obedience to Law no human being shall be declared free from guilt.

Galatians 2:17

But if while we seek to be justified in Christ, we ourselves also are found sinners; is Christ then the minister of sin? God forbid.

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

But if while we are seeking in Christ acquittal from guilt we ourselves are convicted of sin, Christ then encourages us to sin! No, indeed.

Galatians 2:18

For if I build up again the things which I have destroyed, I make myself a prevaricator.

For if I build again the things which I destroyed, I make myself a transgressor.

Why, if I am now rebuilding that structure of sin which I had demolished, I am thereby constituting myself a transgressor;

Galatians 2:19

For I, through the law, am dead to the law, that I may live to God: with Christ I am nailed to the cross.

For I through the law am dead to the law, that I might live unto God.

for it is by the Law that I have died to the Law, in order that I may live to God.

Galatians 2:20

And I live, now not I; but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me, and delivered himself for me.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me; and the life which I now live in the body I live through faith in the Son of God who loved me and gave Himself up to death on my behalf.

Galatians 2:21

I cast not away the grace of God. For if justice be by the law, then Christ died in vain.

I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

I do not nullify the grace of God; for if acquittal from guilt is obtainable through the Law, then Christ has died in vain."

The Douay Rheims Online Bible (DRV)

The King James Version Online Bible (KJV)

The Weymouth New Testament Online Bible (WEY)