Romans:11 Parallel Bible - DRV WEY DBY |
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| | The Douay Rheims Online Bible (DRV) | The Weymouth New Testament Online Bible (WEY) | The Darby Online Bible (DBY) |
| Romans 11:1 | Let their eyes be darkened, that they may not see: and bow down their back always. | I ask then, Has God cast off His People? No, indeed. Why, I myself am an Israelite, of the posterity of Abraham and of the tribe of Benjamin. | I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin. |
| Romans 11:11 | I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them. | God has not cast off His People whom He knew beforehand. Or are you ignorant of what Scripture says in speaking of Elijah how he pleaded with God against Israel, saying, | God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel? |
| Romans 11:12 | Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them? | "Lord, they have put Thy Prophets to death, and have overthrown Thy altars; and, now that I alone remain, they are thirsting for my blood"? | Lord, they have killed thy prophets, they have dug down thine altars; and *I* have been left alone, and they seek my life. |
| Romans 11:13 | For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry, | But what did God say to him in reply? "I have reserved for Myself 7,000 men who have never bent the knee to Baal." | But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal. |
| Romans 11:14 | If, by any means, I may provoke to emulation them who are my flesh, and may save some of them. | In the same way also at the present time there has come to be a remnant whom God in His grace has selected. | Thus, then, in the present time also there has been a remnant according to election of grace. |
| Romans 11:15 | For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead? | But if it is in His grace that He has selected them, then His choice is no longer determined by human actions. Otherwise grace would be grace no longer. | But if by grace, no longer of works: since [otherwise] grace is no more grace. |
| Romans 11:16 | For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches. | How then does the matter stand? It stands thus. That which Israel are in earnest pursuit of, they have not obtained; but God's chosen servants have obtained it, and the rest have become hardened. | What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded, |
| Romans 11:17 | And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree, | And so Scripture says, "God has given them a spirit of drowsiness eyes to see nothing with and ears to hear nothing with even until now." | according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day. |
| Romans 11:18 | Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. | And David says, "Let their very food become a snare and a trap to them, a stumbling-block and a retribution. | And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them: |
| Romans 11:19 | Thou wilt say then: The branches were broken off, that I might be grafted in. | Let darkness come over their eyes that they may be unable to see, and make Thou their backs continually to stoop." | let their eyes be darkened not to see, and bow down their back alway. |
| Romans 11:20 | Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear. | I ask, however, "Have they stumbled so as to be finally ruined?" No, indeed; but by their lapse salvation has come to the Gentiles in order to arouse the jealousy of the descendants of Israel; | I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy. |
| Romans 11:21 | For if God hath not spared the natural branches, fear lest perhaps he also spare not thee. | and if their lapse is the enriching of the world, and their overthrow the enriching of the Gentiles, will not still greater good follow their restoration? | But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness? |
| Romans 11:22 | See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off. | But to you Gentiles I say that, since I am an Apostle specially sent to the Gentiles, I take pride in my ministry, | For I speak to you, the nations, inasmuch as *I* am apostle of nations, I glorify my ministry; |
| Romans 11:23 | And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. | trying whether I can succeed in rousing my own countrymen to jealousy and thus save some of them. | if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them. |
| Romans 11:24 | For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree? | For if their having been cast aside has carried with it the reconciliation of the world, what will their being accepted again be but Life out of death? | For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead? |
| Romans 11:25 | For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in. | Now if the firstfruits of the dough are holy, so also is the whole mass; and if the root of a tree is holy, so also are the branches. | Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also. |
| Romans 11:26 | And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob. | And if some of the branches have been pruned away, and you, although you were but a wild olive, have been grafted in among them and have become a sharer with others in the rich sap of the root of the olive tree, | Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree, |
| Romans 11:27 | And this is to them my covenant: when I shall take away their sins. | beware of glorying over the natural branches. Or if you are so glorying, do not forget that it is not you who uphold the root: the root upholds you. | boast not against the branches; but if thou boast, [it is] not *thou* bearest the root, but the root thee. |
| Romans 11:28 | As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers. | "Branches have been lopped off," you will say, "for the sake of my being grafted in." | Thou wilt say then, The branches have been broken out in order that *I* might be grafted in. |
| Romans 11:29 | For the gifts and the calling of God are without repentance. | This is true; yet it was their unbelief that cut them off, and you only stand through your faith. | Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear: |
| Romans 11:30 | For as you also in times past did not believe God, but now have obtained mercy, through their unbelief; | Do not be puffed up with pride. Tremble rather for if God did not spare the natural branches, neither will He spare you. | if God indeed has not spared the natural branches; lest it might be he spare not thee either. |
| Romans 11:31 | So these also now have not believed, for your mercy, that they also may obtain mercy. | Notice therefore God's kindness and God's severity. On those who have fallen His severity has descended, but upon you His kindness has come, provided that you do not cease to respond to that kindness. Otherwise you will be cut off also. | Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] *thou* also wilt be cut away. |
| Romans 11:32 | For God hath concluded all in unbelief, that he may have mercy on all. | Moreover, if they turn from their unbelief, they too will be grafted in. For God is powerful enough to graft them in again; | And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in. |
| Romans 11:33 | O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways! | and if you were cut from that which by nature is a wild olive and contrary to nature were grafted into the good olive tree, how much more certainly will these natural branches be grafted on their own olive tree? | For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree? |
| Romans 11:34 | For who hath known the mind of the Lord? Or who hath been his counsellor? | For there is a truth, brethren, not revealed hitherto, of which I do not wish to leave you in ignorance, for fear you should attribute superior wisdom to yourselves the truth, I mean, that partial blindness has fallen upon Israel until the great mass of the Gentiles have come in; | For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; |
| Romans 11:35 | Or who hath first given to him, and recompense shall be made him? | and so all Israel will be saved. As is declared in Scripture, "From Mount Zion a Deliverer will come: He will remove all ungodliness from Jacob; | and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob. |
| Romans 11:36 | For of him, and by him, and in him, are all things: to him be glory for ever. Amen. | and this shall be My Covenant with them; when I have taken away their sins." | And this is the covenant from me to them, when I shall have taken away their sins. |
| | The Douay Rheims Online Bible (DRV) | The Weymouth New Testament Online Bible (WEY) | The Darby Online Bible (DBY) |
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