Online Bible Study


Bible Home : Parallel Bible : DRV-WLD-YLT : Romans : 4

Romans:4 Parallel Bible - DRV WLD YLT

Acts 1  in Parallel Bible -  DRV WLD YLT Romans 3 in Parallel Bible -  DRV WLD YLT Romans Index for Parallel Bible -  DRV WLD YLT Romans 5 in Parallel Bible -  DRV WLD YLT 1st Corinthians 1  in Parallel Bible -  DRV WLD YLT
Change this column to the American Standard Version Online BibleChange this column to the Basic English Online BibleChange this column to the Darby Online BibleChange Bible','Change this column to the The King James Version Online BibleChange this column to the Webster Online BibleChange this column to the Weymouth New Testament Online Bible
Change this column to the American Standard Version Online BibleChange this column to the Basic English Online BibleChange this column to the Darby Online BibleChange Bible','Change this column to the The King James Version Online BibleChange this column to the Webster Online BibleChange this column to the Weymouth New Testament Online Bible
Change this column to the American Standard Version Online BibleChange this column to the Basic English Online BibleChange this column to the Darby Online BibleChange Bible','Change this column to the The King James Version Online BibleChange this column to the Webster Online BibleChange this column to the Weymouth New Testament Online Bible
 The Douay Rheims Online Bible (DRV)The World English Online Bible (WLD)The Young's Literal Translation Online Bible (YLT)
Romans 4:1What shall we say then that Abraham hath found, who is our father according to the flesh.What then will we say that Abraham, our forefather, has found according to the flesh?What, then, shall we say Abraham our father, to have found, according to flesh?
Romans 4:2For if Abraham were justified by works, he hath whereof to glory, but not before God.For if Abraham was justified by works, he has something to boast about, but not toward God.for if Abraham by works was declared righteous, he hath to boast but not before god;
Romans 4:3For what saith the scripture? Abraham believed God, and it was reputed to him unto justice.For what does the scripture say? "Abraham believed God, and it was accounted to him for righteousness."for what doth the writing say? `And Abraham did believe God, and it was reckoned to him to righteousness;`
Romans 4:4Now to him that worketh, the reward is not reckoned according to grace, but according to debt.Now to him who works, the reward is not accounted as of grace, but as of debt.and to him who is working, the reward is not reckoned of grace, but of debt;
Romans 4:5But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned to righteousness:
Romans 4:6As David also termeth the blessedness of a man, to whom God reputeth justice without works:Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:
Romans 4:7Blessed are they whose iniquities are forgiven, and whose sins are covered."Blessed are they whose iniquities are forgiven, Whose sins are covered.`Happy they whose lawless acts were forgiven, and whose sins were covered;
Romans 4:8Blessed is the man to whom the Lord hath not imputed sin.Blessed is the man to whom the Lord will not charge with sin."happy the man to whom the Lord may not reckon sin.`
Romans 4:9This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.[Is] this happiness, then, upon the circumcision, or also upon the uncircumcision for we say that the faith was reckoned to Abraham to righteousness?
Romans 4:10How then was it reputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;
Romans 4:11And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
Romans 4:12And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham.The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father, Abraham, which he had in uncircumcision.and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that [is] in the uncircumcision of our father Abraham.
Romans 4:13For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
Romans 4:14For if they who are of the law be heirs, faith is made void, the promise is made of no effect.For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.for if they who are of law [are] heirs, the faith hath been made void, and the promise hath been made useless;
Romans 4:15For the law worketh wrath. For where there is no law, neither is there transgression.For the law works wrath, for where there is no law, neither is there disobedience.for the law doth work wrath; for where law is not, neither [is] transgression.
Romans 4:16Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the law only, but also to that which [is] of the faith of Abraham,
Romans 4:17(As it is written: I have made thee a father of many nations,) before God, whom he believed, who quickeneth the dead; and calleth those things that are not, as those that are.As it is written, "I have made you a father of many nations." This is before him whom he believed, God, who gives life to the dead, and calls the things that are not, as though they were.who is father of us all (according as it hath been written `A father of many nations I have set thee,`) before Him whom he did believe God, who is quickening the dead, and is calling the things that be not as being.
Romans 4:18Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be.Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: `So shall thy seed be;`
Romans 4:19And he was not weak in faith; neither did he consider his own body now dead, whereas he was almost an hundred years old, nor the dead womb of Sara.Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah`s womb,
Romans 4:20In the promise also of God he staggered not by distrust; but was strengthened in faith, giving glory to God:Yet, looking to the promise of God, he wavered not through unbelief, but grew strong through faith, giving glory to God,and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,
Romans 4:21Most fully knowing, that whatsoever he has promised, he is able also to perform.and being fully assured that what he had promised, he was able also to perform.and having been fully persuaded that what He hath promised He is able also to do:
Romans 4:22And therefore it was reputed to him unto justice.Therefore also it was "reckoned to him for righteousness."wherefore also it was reckoned to him to righteousness.
Romans 4:23Now it is not written only for him, that it was reputed to him unto justice,Now it was not written that it was accounted to him for his sake alone,And it was not written on his account alone, that it was reckoned to him,
Romans 4:24But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead,but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,but also on ours, to whom it is about to be reckoned to us believing on Him who did raise up Jesus our Lord out of the dead,
Romans 4:25Who was delivered up for our sins, and rose again for our justification.who was delivered up for our trespasses, and was raised for our justification.who was delivered up because of our offences, and was raised up because of our being declared righteous.
 The Douay Rheims Online Bible (DRV)The World English Online Bible (WLD)The Young's Literal Translation Online Bible (YLT)
Acts 1  in Parallel Bible -  DRV WLD YLT Romans 3 in Parallel Bible -  DRV WLD YLT Romans Index for Parallel Bible -  DRV WLD YLT Romans 5 in Parallel Bible -  DRV WLD YLT 1st Corinthians 1  in Parallel Bible -  DRV WLD YLT
Change this column to the American Standard Version Online BibleChange this column to the Basic English Online BibleChange this column to the Darby Online BibleChange Bible','Change this column to the The King James Version Online BibleChange this column to the Webster Online BibleChange this column to the Weymouth New Testament Online Bible
Change this column to the American Standard Version Online BibleChange this column to the Basic English Online BibleChange this column to the Darby Online BibleChange Bible','Change this column to the The King James Version Online BibleChange this column to the Webster Online BibleChange this column to the Weymouth New Testament Online Bible
Change this column to the American Standard Version Online BibleChange this column to the Basic English Online BibleChange this column to the Darby Online BibleChange Bible','Change this column to the The King James Version Online BibleChange this column to the Webster Online BibleChange this column to the Weymouth New Testament Online Bible