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Romans:2 Parallel Bible - WEB DBY WLD

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Romans 2:1Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest, doest the same things.Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.Therefore you are without excuse, man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
Romans 2:2But we are sure that the judgment of God is according to truth, against them who commit such things.But we know that the judgment of God is according to truth upon those who do such things.We know that the judgment of God is according to truth against those who practice such things.
Romans 2:3And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God?And thinkest thou this, O man, who judgest those that do such things, and practisest them [thyself], that *thou* shalt escape the judgment of God?Do you know this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
Romans 2:4Or despisest thou the riches of his goodness, and forbearance, and long-suffering; not knowing that the goodness of God leadeth thee to repentance?or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
Romans 2:5But after thy hardness and impenitent heart, treasurest up to thyself wrath against the day of wrath, and revelation of the righteous judgment of God;but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in [the] day of wrath and revelation of [the] righteous judgment of God,But according to your hardness and impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God;
Romans 2:6Who will render to every man according to his deeds:who shall render to each according to his works:who "will render to every man according to his works:"
Romans 2:7To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life:to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life;
Romans 2:8But to them that are contentious, and do not obey the truth, but obey unrighteousness; indignation and wrath:But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, [there shall be] wrath and indignation,but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation,
Romans 2:9Tribulation and anguish upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek.
Romans 2:10But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile;but glory and honour and peace to every one that works good, both to Jew first and to Greek:But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek.
Romans 2:11For there is no respect of persons with God.for there is no acceptance of persons with God.For there is no partiality with God.
Romans 2:12For as many as have sinned without law, shall also perish without law: and as many as have sinned in the law, shall be judged by the law,For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.
Romans 2:13(For not the hearers of the law are just before God, but the doers of the law shall be justified.(for not the hearers of the law [are] just before God, but the doers of the law shall be justified.For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
Romans 2:14For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.For when [those of the] nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;(for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,
Romans 2:15Who show the work of the law written in their hearts, their conscience also bearing testimony, and their thoughts the mean while accusing, or else excusing one another)who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
Romans 2:16In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.in [the] day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ.in the day when God will judge the secrets of men, according to my gospel, by Jesus Christ.
Romans 2:17Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,But if *thou* art named a Jew, and restest in the law, and makest thy boast in God,Indeed you bear the name of a Jew, and rest on the law, and glory in God,
Romans 2:18And knowest his will, and approvest the things that are more excellent, being instructed out of the law,and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;and know his will, and approve the things that are excellent, being instructed out of the law,
Romans 2:19And art confident that thou thyself art a guide of the blind, a light of them who are in darkness,and hast confidence that thou thyself art a leader of the blind, a light of those who [are] in darkness,and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
Romans 2:20An instructor of the foolish, a teacher of babes, who hast the form of knowledge, and of the truth in the law:an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
Romans 2:21Thou therefore who teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?
Romans 2:22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?thou that sayest [man should] not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?You who say a man shouldn't commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
Romans 2:23Thou that makest thy boast of the law, through breaking the law dishonorest thou God?thou who boastest in law, dost thou by transgression of the law dishonour God?You who glory in the law, through your disobedience of the law do you dishonor God?
Romans 2:24For the name of God is blasphemed among the Gentiles, through you, as it is written.For the name of God is blasphemed on your account among the nations, according as it is written.For "the name of God is blasphemed among the Gentiles because of you," just as it is written.
Romans 2:25For circumcision verily profiteth, if thou keepest the law; but if thou art a breaker of the law, thy circumcision is made uncircumcision.For circumcision indeed profits if thou keep [the] law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.For circumcision indeed profits, if you be a doer of the law, but if you be a transgressor of the law, your circumcision has become uncircumcision.
Romans 2:26Therefore, if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
Romans 2:27And shall not uncircumcision which is by nature, if it fulfilleth the law, judge thee, who by the letter and circumcision dost transgress the law?and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, [art] a law-transgressor?Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
Romans 2:28For he is not a Jew, who is one outwardly; neither is that circumcision, which is outward in the flesh:For he is not a Jew who [is] one outwardly, neither that circumcision which is outward in flesh;For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
Romans 2:29But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.but he [is] a Jew [who is so] inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise [is] not of men, but of God.but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
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