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Romans:9 Parallel Bible - WEB KJV DRV

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Romans 9:1

I say the truth in Christ, I lie not, my conscience also bearing me testimony in the Holy Spirit,

I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

And not only she. But when Rebecca also had conceived at once, of Isaac our father.

Romans 9:2

That I have great heaviness and continual sorrow in my heart.

For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)

Romans 9:3

For I could wish that myself were accursed from Christ, for my brethren, my kinsmen according to the flesh:

For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

Not of works, but of him that calleth, it was said to her: The elder shall serve the younger.

Romans 9:4

Who are Israelites; to whom pertain the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

As it is written: Jacob I have loved, but Esau I have hated.

Romans 9:5

Whose are the fathers, and from whom according to the flesh, Christ came, who is over all, God blessed for ever. Amen.

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

What shall we say then? Is there injustice with God? God forbid.

Romans 9:6

Not as though the word of God hath taken no effect. For they are not all Israel, who are descendants from Israel?

Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

For he saith to Moses: I will have mercy on whom I will have mercy; and I will shew mercy to whom I will shew mercy.

Romans 9:7

Neither because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

Romans 9:8

That is, They who are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed.

That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee, and that my name may be declared throughout all the earth.

Romans 9:9

For this is the word of promise, At this time will I come, and Sarah shall have a son.

For this is the word of promise, At this time will I come, and Sara shall have a son.

Therefore he hath mercy on whom he will; and whom he will, he hardeneth.

Romans 9:10

And not only this; but when Rebecca also had conceived by one, even by our father Isaac,

And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

Thou wilt say therefore to me: Why doth he then find fault? for who resisteth his will?

Romans 9:11

(For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth)

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?

Romans 9:12

It was said to her, The elder shall serve the younger.

It was said unto her, The elder shall serve the younger.

Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour?

Romans 9:13

As it is written, Jacob have I loved, but Esau have I hated.

What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction,

Romans 9:14

What shall we say then? Is there unrighteousness with God? By no means.

What shall we say then? Is there unrighteousness with God? God forbid.

That he might shew the riches of his glory on the vessels of mercy, which he hath prepared unto glory?

Romans 9:15

For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

Even us, whom also he hath called, nor only of the Jews, but also of the Gentiles.

Romans 9:16

So then, it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy, one that hath obtained mercy.

Romans 9:17

For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.

For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

And it shall be, in the place where it was said unto them, You are not my people; there they shall be called the sons of the living God.

Romans 9:18

Therefore he hath mercy on whom he will have mercy, and whom he will he hardeneth.

Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

And Isaias crieth out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved.

Romans 9:19

Thou wilt say then to me, Why doth he yet find fault? for who hath resisted his will?

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

For he shall finish his word, and cut it short in justice; because a short word shall the Lord make upon the earth.

Romans 9:20

No, but, O man, who art thou that repliest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

And as Isaias foretold: Unless the Lord of Sabaoth had left us a seed, we had been made as Sodom, and we had been like unto Gomorrha.

Romans 9:21

Hath not the potter power over the clay of the same lump to make one vessel to honor, and another to dishonor?

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

What then shall we say? That the Gentiles, who followed not after justice, have attained to justice, even the justice that is of faith.

Romans 9:22

What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction:

What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

But Israel, by following after the law of justice, is not come unto the law of justice.

Romans 9:23

And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory,

And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone.

Romans 9:24

Even us whom he hath called, not of the Jews only, but also of the Gentiles.

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

As it is written: Behold I lay in Sion a stumblingstone and a rock of scandal; and whosoever believeth in him shall not be confounded.

Romans 9:25

As he saith also in Hosea, I will call them My people, who were not my people; and her Beloved, who was not beloved.

As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

Romans 9:26

And it shall come to pass, that in the place where it was said to them, Ye are not my people; there shall they be called, The children of the living God.

And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

Romans 9:27

Isaiah also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

Romans 9:28

For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

Romans 9:29

And as Isaiah said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodom, and been made like Gomorrah.

And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

Romans 9:30

What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

Romans 9:31

But Israel, who followed after the law of righteousness, hath not attained to the law of righteousness.

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

Romans 9:32

Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;

Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

Romans 9:33

As it is written, Behold, I lay in Sion a stumbling-stone, and rock of offense: and whoever believeth on him shall not be ashamed.

As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

The Webster Online Bible (WEB)

The King James Version Online Bible (KJV)

The Douay Rheims Online Bible (DRV)