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Romans:5 Parallel Bible - WEY ASV DBY

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Romans 5:1Standing then acquitted as the result of faith, let us enjoy peace with God through our Lord Jesus Christ,Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
Romans 5:2through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God. by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
Romans 5:3And not only so: we also exult in our sufferings, knowing as we do, that suffering produces fortitude;And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness; And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;
Romans 5:4fortitude, ripeness of character; and ripeness of character, hope;and stedfastness, approvedness; and approvedness, hope: and endurance, experience; and experience, hope;
Romans 5:5and that this hope never disappoints, because God's love for us floods our hearts through the Holy Spirit who has been given to us.and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us. and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:
Romans 5:6For already, while we were still helpless, Christ at the right moment died for the ungodly.For while we were yet weak, in due season Christ died for the ungodly. for we being still without strength, in [the] due time Christ has died for [the] ungodly.
Romans 5:7Why, it is scarcely conceivable that any one would die for a simply just man, although for a good and lovable man perhaps some one, here and there, will have the courage even to lay down his life.For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die. For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;
Romans 5:8But God gives proof of His love to us in Christ's dying for us while we were still sinners.But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. but God commends *his* love to us, in that, we being still sinners, Christ has died for us.
Romans 5:9If therefore we have now been pronounced free from guilt through His blood, much more shall we be delivered from God's anger through Him.Much more then, being now justified by his blood, shall we be saved from the wrath [of God] through him. Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.
Romans 5:10For if while we were hostile to God we were reconciled to Him through the death of His Son, it is still more certain that now that we are reconciled, we shall obtain salvation through Christ's life.For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life; For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.
Romans 5:11And not only so, but we also exult in God through our Lord Jesus Christ, through whom we have now obtained that reconciliation.and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
Romans 5:12What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:-- For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
Romans 5:13For prior to the Law sin was already in the world; only it is not entered in the account against us when no Law exists.for until the law sin was in the world; but sin is not imputed when there is no law. (for until law sin was in [the] world; but sin is not put to account when there is no law;
Romans 5:14Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future.Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come. but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.
Romans 5:15But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind.But not as the trespass, so also [is] the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many. But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.
Romans 5:16And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.And not as through one that sinned, [so] is the gift: for the judgment [came] of one unto condemnation, but the free gift [came] of many trespasses unto justification. And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.
Romans 5:17For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ.For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, [even] Jesus Christ. For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)
Romans 5:18It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race.So then as through one trespass [the judgment came] unto all men to condemnation; even so through one act of righteousness [the free gift came] unto all men to justification of life. so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
Romans 5:19For as through the disobedience of the one individual the mass of mankind were constituted sinners, so also through the obedience of the One the mass of mankind will be constituted righteous.For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous. For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
Romans 5:20Now Law was brought in later on, so that transgression might increase. But where sin increased, grace has overflowed;And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly: But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
Romans 5:21in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord.that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord. in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
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Acts 1  in Parallel Bible -  WEY ASV DBY Romans 4 in Parallel Bible -  WEY ASV DBY Romans Index for Parallel Bible -  WEY ASV DBY Romans 6 in Parallel Bible -  WEY ASV DBY 1st Corinthians 1  in Parallel Bible -  WEY ASV DBY
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