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Hebrews:9 Parallel Bible - WEY BAS DBY

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Hebrews 9:1

Now even the first Covenant had regulations for divine worship, and had also its sanctuary a sanctuary belonging to this world.

Now the first agreement had its rules of worship, and a holy order.

The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.

Hebrews 9:2

For a sacred tent was constructed the outer one, in which were the lamp and the table and the presented loaves; and this is called the Holy place.

For the first Tent was made ready, having in it the vessels for the lights and the table and the ordering of the bread; and this is named the holy place.

For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;

Hebrews 9:3

And behind the second veil was a sacred tent called the Holy of holies.

And inside the second veil was the place which is named the Holy of holies;

but after the second veil a tabernacle which is called Holy of holies,

Hebrews 9:4

This had a censer of gold, and the ark of the Covenant lined with gold and completely covered with gold, and in it were a gold vase which held the manna, and Aaron's rod which budded and the tables of the Covenant.

Having a vessel of gold in it for burning perfumes, and the ark of the agreement, which was covered with gold and which had in it a pot made of gold for the manna, and Aaron's rod which put out buds, and the stones with the writing of the agreement;

having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;

Hebrews 9:5

And above the ark were the Cherubim denoting God's glorious presence and overshadowing the Mercy-seat. But I cannot now speak about all these in detail.

And over it were the winged ones of glory with their wings covering the mercy-seat; about which it is not possible now to say anything in detail.

and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.

Hebrews 9:6

These arrangements having long been completed, the priests, when conducting the divine services, continually enter the outer tent.

Now while these things were in existence, the priests went into the first Tent at all times, for prayer and the making of offerings.

Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;

Hebrews 9:7

But into the second, the High Priest goes only on one day of the year, and goes alone, taking with him blood, which he offers on his own behalf and on account of the sins which the people have ignorantly committed.

But only the high priest went into the second, once a year, not without making an offering of blood for himself and for the errors of the people:

but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:

Hebrews 9:8

And the lesson which the Holy Spirit teaches is this that the way into the true Holy place is not yet open so long as the outer tent still remains in existence.

The Holy Spirit witnessing by this that the way into the holy place had not at that time been made open, while the first Tent was still in being;

the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;

Hebrews 9:9

And this is a figure for the time now present answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.

And this is an image of the present time; when the offerings which are given are not able to make the heart of the worshipper completely clean,

the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

Hebrews 9:10

For their efficacy depends only on meats and drinks and various washings, ceremonies pertaining to the body and imposed until a time of reformation.

Because they are only rules of the flesh, of meats and drinks and washings, which have their place till the time comes when things will be put right.

[consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.

Hebrews 9:11

But Christ appeared as a High Priest of the blessings that are soon to come by means of the greater and more perfect Tent of worship, a tent which has not been built with hands that is to say does not belong to this material creation

But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world,

But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)

Hebrews 9:12

and once for all entered the Holy place, taking with Him not the blood of goats and calves, but His own blood, and thus procuring eternal redemption for us.

And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood.

nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption.

Hebrews 9:13

For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have contracted defilement make them holy so as to bring about ceremonial purity,

For if the blood of goats and oxen, and the dust from the burning of a young cow, being put on the unclean, make the flesh clean:

For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,

Hebrews 9:14

how much more certainly shall the blood of Christ, who strengthened by the eternal Spirit offered Himself to God, free from blemish, purify your consciences from lifeless works for you to serve the ever-living God?

How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God?

how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God?

Hebrews 9:15

And because of this He is the negotiator of a new Covenant, in order that, since a life has been given in atonement for the offences committed under the first Covenant, those who have been called may receive the eternal inheritance which has been promised to them.

And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage.

And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.

Hebrews 9:16

For where there is a legal `will,' there must also be a death brought forward in evidence the death of him who made it.

Because where there is a testament, there has to be the death of the man who made it.

(For where [there is] a testament, the death of the testator must needs come in.

Hebrews 9:17

And a will is only of force in the case of a deceased person, being never of any avail so long as he who made it lives.

For a testament has effect after death; for what power has it while the man who made it is living?

For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)

Hebrews 9:18

Accordingly we find that the first Covenant was not inaugurated without blood.

So that even the first agreement was not made without blood.

Whence neither the first was inaugurated without blood.

Hebrews 9:19

For when Moses had proclaimed to all the people every commandment contained in the Law, he took the blood of the calves and of the goats and with them water, scarlet wool and hyssop, and sprinkled both the book itself and all the people,

For when Moses had given all the rules of the law to the people, he took the blood of goats and young oxen, with water and red wool and hyssop, and put it on the book itself and on all the people,

For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

Hebrews 9:20

saying, "This is the blood which confirms the Covenant that God has made binding upon you."

Saying, This blood is the sign of the agreement which God has made with you.

saying, This [is] the blood of the covenant which God has enjoined to you.

Hebrews 9:21

And in the same way he also sprinkled blood upon the Tent of worship and upon all the vessels used in the ministry.

And the blood was put on the Tent and all the holy vessels in the same way.

And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;

Hebrews 9:22

Indeed we may almost say that in obedience to the Law everything is sprinkled with blood, and that apart from the outpouring of blood there is no remission of sins.

And by the law almost all things are made clean with blood, and without blood there is no forgiveness.

and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.

Hebrews 9:23

It was needful therefore that the copies of the things in Heaven should be cleansed in this way, but that the heavenly things themselves should be cleansed with more costly sacrifices.

For this cause it was necessary to make the copies of the things in heaven clean with these offerings; but the things themselves are made clean with better offerings than these.

[It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

Hebrews 9:24

For not into a Holy place built by men's hands a mere copy of the reality did Christ enter, but He entered Heaven itself, now to appear in the presence of God on our behalf.

For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us.

For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

Hebrews 9:25

Nor did He enter for the purpose of many times offering Himself in sacrifice, just as the High Priest enters the Holy place, year after year, taking with him blood not his own.

And he did not have to make an offering of himself again and again, as the high priest goes into the holy place every year with blood which is not his;

nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;

Hebrews 9:26

In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself.

For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself.

since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice.

Hebrews 9:27

And since it is reserved for all mankind once to die, and afterwards to be judged;

And because by God's law death comes to men once, and after that they are judged;

And forasmuch as it is the portion of men once to die, and after this judgment;

Hebrews 9:28

so the Christ also, having been once offered in sacrifice in order that He might bear the sins of many, will appear a second time, separated from sin, to those who are eagerly expecting Him, to make their salvation complete.

So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation.

thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.

The Weymouth New Testament Online Bible (WEY)

The Basic English Online Bible (BAS)

The Darby Online Bible (DBY)