Hebrews:12 Parallel Bible - WEY BAS YLT |
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| | The Weymouth New Testament Online Bible (WEY) | The Basic English Online Bible (BAS) | The Young's Literal Translation Online Bible (YLT) |
| Hebrews 12:1 | Therefore, surrounded as we are by such a vast cloud of witnesses, let us fling aside every encumbrance and the sin that so readily entangles our feet. And let us run with patient endurance the race that lies before us, | For this reason, as we are circled by so great a cloud of witnesses, putting off every weight, and the sin into which we come so readily, let us keep on running in the way which is marked out for us, | Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us, |
| Hebrews 12:2 | simply fixing our gaze upon Jesus, our Prince Leader in the faith, who will also award us the prize. He, for the sake of the joy which lay before Him, patiently endured the cross, looking with contempt upon its shame, and afterwards seated Himself where He still sits at the right hand of the throne of God. | Having our eyes fixed on Jesus, the guide and end of our faith, who went through the pains of the cross, not caring for the shame, because of the joy which was before him, and who has now taken his place at the right hand of God's seat of power. | looking to the author and perfecter of faith Jesus, who, over-against the joy set before him did endure a cross, shame having despised, on the right hand also of the throne of God did sit down; |
| Hebrews 12:3 | Therefore, if you would escape becoming weary and faint-hearted, compare your own sufferings with those of Him who endured such hostility directed against Him by sinners. | Give thought to him who has undergone so much of the hate of sinners against himself, so that you may not be tired and feeble of purpose. | for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls being faint. |
| Hebrews 12:4 | In your struggle against sin you have not yet resisted so as to endanger your lives; | Till now you have not given your blood in your fight against sin: | Not yet unto blood did ye resist with the sin striving; |
| Hebrews 12:5 | and you have quite forgotten the encouraging words which are addressed to you as sons, and which say, "My son, do not think lightly of the Lord's discipline, and do not faint when He corrects you; | And you have not kept in mind the word which says to you as to sons, My son, do not make little of the Lord's punishment, and do not give up hope when you are judged by him; | and ye have forgotten the exhortation that doth speak fully with you as with sons, `My son, be not despising chastening of the Lord, nor be faint, being reproved by Him, |
| Hebrews 12:6 | for those whom the Lord loves He disciplines: and He scourges every son whom He acknowledges." | For the Lord sends punishment on his loved ones; everyone whom he takes as his son has experience of his rod. | for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;` |
| Hebrews 12:7 | The sufferings that you are enduring are for your discipline. God is dealing with you as sons; for what son is there whom his father does not discipline? | It is for your training that you undergo these things; God is acting to you as a father does to his sons; for what son does not have punishment from his father? | if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten? |
| Hebrews 12:8 | And if you are left without discipline, of which every true son has had a share, that shows that you are bastards, and not true sons. | But if you have not that punishment of which we all have our part, then you are not true sons, but children of shame. | and if ye are apart from chastening, of which all have become partakers, then bastards are ye, and not sons. |
| Hebrews 12:9 | Besides this, our earthly fathers used to discipline us and we treated them with respect, and shall we not be still more submissive to the Father of our spirits, and live? | And again, if the fathers of our flesh gave us punishment and had our respect, how much more will we be under the authority of the Father of spirits, and have life? | Then, indeed, fathers of our flesh we have had, chastising [us], and we were reverencing [them]; shall we not much rather be subject to the Father of the spirits, and live? |
| Hebrews 12:10 | It is true that they disciplined us for a few years according as they thought fit; but He does it for our certain good, in order that we may become sharers in His own holy character. | For they truly gave us punishment for a short time, as it seemed good to them; but he does it for our profit, so that we may become holy as he is. | for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation; |
| Hebrews 12:11 | Now, at the time, discipline seems to be a matter not for joy, but for grief; yet it afterwards yields to those who have passed through its training a result full of peace namely, righteousness. | At the time all punishment seems to be pain and not joy: but after, those who have been trained by it get from it the peace-giving fruit of righteousness. | and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it it doth yield. |
| Hebrews 12:12 | Therefore strengthen the drooping hands and paralysed knees, | For this cause let the hands which are hanging down be lifted up, and let the feeble knees be made strong, | Wherefore, the hanging-down hands and the loosened knees set ye up; |
| Hebrews 12:13 | and make straight paths for your feet, so that what is lame may not be put entirely out of joint | And make straight roads for your feet, so that the feeble may not be turned out of the way, but may be made strong. | and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed; |
| Hebrews 12:14 | but may rather be restored. Persistently strive for peace with all men, and for that growth in holiness apart from which no one will see the Lord. | Let your desire be for peace with all men, and to be made holy, without which no man may see the Lord; | peace pursue with all, and the separation, apart from which no one shall see the Lord, |
| Hebrews 12:15 | Be carefully on your guard lest there be any one who falls back from the grace of God; lest any root bearing bitter fruit spring up and cause trouble among you, and through it the whole brotherhood be defiled; | Looking with care to see that no man among you in his behaviour comes short of the grace of God; for fear that some bitter root may come up to be a trouble to you, and that some of you may be made unclean by it; | looking diligently over lest any one be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled; |
| Hebrews 12:16 | lest there be a fornicator, or an ungodly person like Esau, who, in return for a single meal, parted with the birthright which belonged to him. | And that there may not be any evil liver, or any man without respect for God, like Esau, who let his birthright go for a plate of food. | lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright, |
| Hebrews 12:17 | For you know that even afterwards, when he wished to secure the blessing, he was rejected; for he found no opportunity for undoing what he had done, though he sought the blessing earnestly with tears. | For you have knowledge that even long after, when he was desiring the blessing for his heritage, he was turned away, though he made his request frequently and with weeping; because the past might not be changed. | for ye know that also afterwards, wishing to inherit the blessing, he was disapproved of, for a place of reformation he found not, though with tears having sought it. |
| Hebrews 12:18 | For you have not come to a material object all ablaze with fire, and to gloom and darkness and storm and trumpet-blast and the sound of words | You have not come to a mountain which may be touched, and is burning with fire, and to a black cloud, and a dark smoke, and a violent wind, | For ye came not near to the mount touched and scorched with fire, and to blackness, and darkness, and tempest, |
| Hebrews 12:19 | a sound of such a kind that those who heard it entreated that no more should be added. | And to the sound of a horn, and the voice of words, the hearers of which made request that not a word more might be said to them: | and a sound of a trumpet, and a voice of sayings, which those having heard did entreat that a word might not be added to them, |
| Hebrews 12:20 | For they could not endure the order which had been given, "Even a wild beast, if it touches the mountain, shall be stoned to death;" | For the order which said, If the mountain is touched even by a beast, the beast is to be stoned, seemed hard to them; | for they were not bearing that which is commanded, `And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,` |
| Hebrews 12:21 | and so terrible was the scene that Moses said, "I tremble with fear." | And the vision was so overpowering that even Moses said, I am shaking and full of fear. | and, (so terrible was the sight,) Moses said, `I am fearful exceedingly, and trembling.` |
| Hebrews 12:22 | On the contrary you have come to Mount Zion, and to the city of the ever-living God, the heavenly Jerusalem, to countless hosts of angels, | But you have come to the mountain of Zion, to the place of the living God, to the Jerusalem which is in heaven, and to an army of angels which may not be numbered, | But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers, |
| Hebrews 12:23 | to the great festal gathering and Church of the first-born, whose names are recorded in Heaven, and to a Judge who is God of all, and to the spirits of righteous men made perfect, | To the great meeting and church of the first of those who are named in heaven, and to God the judge of all, and to the spirits of good men made complete, | to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect, |
| Hebrews 12:24 | and to Jesus the negotiator of a new Covenant, and to the sprinkled blood which speaks in more gracious tones than that of Abel. | And to Jesus by whom the new agreement has been made between God and man, and to the sign of the blood which says better things than Abel's blood. | and to a mediator of a new covenant Jesus, and to blood of sprinkling, speaking better things than that of Abel! |
| Hebrews 12:25 | Be careful not to refuse to listen to Him who is speaking to you. For if they of old did not escape unpunished when they refused to listen to him who spoke on earth, much less shall we escape who turn a deaf ear to Him who now speaks from Heaven. | See that you give ear to his voice which comes to you. For if those whose ears were shut to the voice which came to them on earth did not go free from punishment, what chance have we of going free if we give no attention to him whose voice comes from heaven? | See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking much less we who do turn away from him who [speaketh] from heaven, |
| Hebrews 12:26 | His voice then shook the earth, but now we have His promise, "Yet again I will, once for all, cause not only the earth to tremble, but Heaven also." | Whose voice was the cause of the shaking of the earth; but now he has made an oath, saying, There will be still one more shaking, not only of the earth, but of heaven. | whose voice the earth shook then, and now hath he promised, saying, `Yet once I shake not only the earth, but also the heaven;` |
| Hebrews 12:27 | Here the words "Yet again, once for all" denote the removal of the things which can be shaken created things in order that the things which cannot be shaken may remain. | And the words, Still one more, make it clear that there will be a taking away of those things which are shaking, as of things which are made, so that there may be only those things of which no shaking is possible. | and this `Yet once` doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain; |
| Hebrews 12:28 | Therefore, receiving, as we now do, a kingdom which cannot be shaken, let us cherish thankfulness so that we may ever offer to God an acceptable service, with godly reverence and awe. | If then, we have a kingdom which will never be moved, let us have grace, so that we may give God such worship as is pleasing to him with fear and respect: | wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear; |
| Hebrews 12:29 | For our God is also a consuming fire. | For our God is an all-burning fire. | for also our God [is] a consuming fire. |
| | The Weymouth New Testament Online Bible (WEY) | The Basic English Online Bible (BAS) | The Young's Literal Translation Online Bible (YLT) |
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