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Hebrews:2 Parallel Bible - WEY BAS YLT

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Hebrews 2:1For this reason we ought to pay the more earnest heed to the things which we have heard, for fear we should drift away from them.For this reason there is the more need for us to give attention to the things which have come to our ears, for fear that by chance we might be slipping away.Because of this it behoveth [us] more abundantly to take heed to the things heard, lest we may glide aside,
Hebrews 2:2For if the message delivered through angels proved to be true, and every transgression and act of disobedience met with just retribution,Because if the word which came through the angels was fixed, and in the past every evil act against God's orders was given its full punishment;for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,
Hebrews 2:3how shall *we* escape if we are indifferent to a salvation as great as that now offered to us? This, after having first of all been announced by the Lord Himself, had its truth made sure to us by those who heard Him,What will come on us, if we do not give our minds to such a great salvation? a salvation of which our fathers first had knowledge through the words of the Lord, and which was made certain to us by those to whom his words came;how shall we escape, having neglected so great salvation? which a beginning receiving to be spoken through the Lord by those having heard was confirmed to us,
Hebrews 2:4while God corroborated their testimony by signs and marvels and various miracles, and by gifts of the Holy Spirit distributed in accordance with His own will.And God was a witness with them, by signs and wonders, and by more than natural powers, and by his distribution of the Holy Spirit at his pleasure.God also bearing joint-witness both with signs and wonders, and manifold powers, and distributions of the Holy Spirit, according to His will.
Hebrews 2:5It is not to angels that God has assigned the sovereignty of that coming world, of which we speak.For he did not make the angels rulers over the world to come, of which I am writing.For not to messengers did He subject the coming world, concerning which we speak,
Hebrews 2:6But, as we know, a writer has solemnly said, "How poor a creature is man, and yet Thou dost remember him, and a son of man, and yet Thou dost come to him!But a certain writer has given his witness, saying, What is man, that you keep him in mind? what is the son of man, that you take him into account?and one in a certain place did testify fully, saying, `What is man, that Thou art mindful of him, or a son of man, that Thou dost look after him?
Hebrews 2:7Thou hast made him only a little inferior to the angels; with glory and honour Thou hast crowned him, and hast set him to govern the works of Thy hands.You made him a little lower than the angels; you gave him a crown of glory and honour, and made him ruler over all the works of your hands:Thou didst make him some little less than messengers, with glory and honour Thou didst crown him, and didst set him over the works of Thy hands,
Hebrews 2:8Thou hast put everything in subjection under his feet." For this subjecting of the universe to man implies the leaving nothing not subject to him. But we do not as yet see the universe subject to him.You put all things under his feet. For in making man the ruler over all things, God did not put anything outside his authority; though we do not see everything under him now.all things Thou didst put in subjection under his feet,` for in the subjecting to him the all things, nothing did He leave to him unsubjected, and now not yet do we see the all things subjected to him,
Hebrews 2:9But Jesus who was made a little inferior to the angels in order that through God's grace He might taste death for every human being we already see wearing a crown of glory and honour because of His having suffered death.But we see him who was made a little lower than the angels, even Jesus, crowned with glory and honour, because he let himself be put to death so that by the grace of God he might undergo death for all men.and him who was made some little less than messengers we see Jesus because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.
Hebrews 2:10For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them.Because it was right for him, for whom and through whom all things have being, in guiding his sons to glory, to make the captain of their salvation complete through pain.For it was becoming to Him, because of whom [are] the all things, and through whom [are] the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,
Hebrews 2:11For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers;For he who makes holy and those who are made holy are all of one family; and for this reason it is no shame for him to give them the name of brothers,for both he who is sanctifying and those sanctified [are] all of one, for which cause he is not ashamed to call them brethren,
Hebrews 2:12as when He says: "I will proclaim Thy name to My brothers: in the midst of the congregation I will hymn Thy praises;"Saying, I will give the knowledge of your name to my brothers, I will make a song of praise to you before the church.saying, `I will declare Thy name to my brethren, in the midst of an assembly I will sing praise to Thee;` and again, `I will be trusting on Him;`
Hebrews 2:13and again, "As for Me, I will be one whose trust reposes in God;" and again, "Here am I, and here are the children God has given Me."And again he says, I will put my faith in him. And again, See, I am here, and the children which God has given to me.and again, `Behold I and the children that God did give to me.`
Hebrews 2:14Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil,And because the children are flesh and blood, he took a body himself and became like them; so that by his death he might put an end to him who had the power of death, that is to say, the Evil One;Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death that is, the devil
Hebrews 2:15and might set at liberty all those who through fear of death had been subject to lifelong slavery.And let those who all their lives were in chains because of their fear of death, go free.and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage,
Hebrews 2:16For assuredly it is not to angels that He is continually reaching a helping hand, but it is to the descendants of Abraham.For, truly, he does not take on the life of angels, but that of the seed of Abraham.for, doubtless, of messengers it doth not lay hold, but of seed of Abraham it layeth hold,
Hebrews 2:17And for this purpose it was necessary that in all respects He should be made to resemble His brothers, so that He might become a compassionate and faithful High Priest in things relating to God, in order to atone for the sins of the people.Because of this it was necessary for him to be made like his brothers in every way, so that he might be a high priest full of mercy and keeping faith in everything to do with God, making offerings for the sins of the people.wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,
Hebrews 2:18For inasmuch as He has Himself felt the pain of temptation and trial, He is also able instantly to help those who are tempted and tried.For having been put to the test himself, he is able to give help to others when they are tested.for in that he suffered, himself being tempted, he is able to help those who are tempted.
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