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Galatians:2 Parallel Bible - WEY DRV ASV

The Weymouth New Testament Online Bible (WEY)

The Douay Rheims Online Bible (DRV)

The American Standard Version Online Bible (ASV)

Galatians 2:1

Later still, after an interval of fourteen years, I again went up to Jerusalem in company with Barnabas, taking Titus also with me.

Then, after fourteen years, I went up again to Jerusalem with Barnabas, taking Titus also with me.

Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.

Galatians 2:2

I went up in obedience to a revelation of God's will; and I explained to them the Good News which I proclaim among the Gentiles. To the leaders of the Church this explanation was made in private, lest by any means I should be running, or should already have run, in vain.

And I went up according to revelation; and communicated to them the gospel, which I preach among the Gentiles, but apart to them who seemed to be some thing: lest perhaps I should run, or had run in vain.

And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain.

Galatians 2:3

But although my companion Titus was a Greek they did not insist upon even his being circumcised.

But neither Titus, who was with me, being a Gentile, was compelled to be circumcised.

But not even Titus who was with me, being a Greek, was compelled to be circumcised:

Galatians 2:4

Yet there was danger of this through the false brethren secretly introduced into the Church, who had stolen in to spy out the freedom which is ours in Christ Jesus, in order to rob us of it.

But because of false brethren unawares brought in, who came in privately to spy our liberty, which we have in Christ Jesus, that they might bring us into servitude.

and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

Galatians 2:5

But not for an hour did we give way and submit to them; in order that the Good News might continue with you in its integrity.

To whom we yielded not by subjection, no not for an hour, that the truth of the gospel might continue with you.

to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.

Galatians 2:6

From those leaders I gained nothing new. Whether they were men of importance or not, matters nothing to me God recognizes no external distinctions. To me, at any rate, the leaders imparted nothing new.

But of them who seemed to be some thing, (what they were some time, it is nothing to me, God accepteth not the person of man,) for to me they that seemed to be some thing added nothing.

But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)-- they, I say, who were of repute imparted nothing to me:

Galatians 2:7

Indeed, when they saw that I was entrusted with the preaching of the Good News to the Gentiles as Peter had been with that to the Jews

But contrariwise, when they had seen that to me was committed the gospel of the uncircumcision, as to Peter was that of the circumcision.

but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with [the gospel] of the circumcision

Galatians 2:8

for He who had been at work within Peter with a view to his Apostleship to the Jews had also been at work within me with a view to my Apostleship to the Gentiles

(For he who wrought in Peter to the apostleship of the circumcision, wrought in me also among the Gentiles.)

(for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);

Galatians 2:9

and when they perceived the mission which was graciously entrusted to me, they (that is to say, James, Peter, and John, who were considered to be the pillars of the Church) welcomed Barnabas and me to their fellowship on the understanding that we were to go to the Gentiles and they to the Jews.

And when they had known the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hands of fellowship: that we should go unto the Gentiles, and they unto the circumcision:

and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;

Galatians 2:10

Only they urged that we should remember their poor a thing which was uppermost in my own mind.

Only that we should be mindful of the poor: which same thing also I was careful to do.

only [they would] that we should remember the poor; which very thing I was also zealous to do.

Galatians 2:11

Now when Peter visited Antioch, I remonstrated with him to his face, because he had incurred just censure.

But when Cephas was come to Antioch, I withstood him to the face, because he was to be blamed.

But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.

Galatians 2:12

For until certain persons came from James he had been accustomed to eat with Gentiles; but as soon as these persons came, he withdrew and separated himself for fear of the Circumcision party.

For before that some came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.

For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.

Galatians 2:13

And along with him the other Jews also concealed their real opinions, so that even Barnabas was carried away by their lack of straightforwardness.

And to his dissimulation the rest of the Jews consented, so that Barnabas also was led by them into that dissimulation.

And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.

Galatians 2:14

As soon as I saw that they were not walking uprightly in the spirit of the Good News, I said to Peter, before them all, "If you, though you are a Jew, live as a Gentile does, and not as a Jew, how can you make the Gentiles follow Jewish customs?

But when I saw that they walked not uprightly unto the truth of the gospel, I said to Cephas before them all: If thou, being a Jew, livest after the manner of the Gentiles, and not as the Jews do, how dost thou compel the Gentiles to live as do the Jews?

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before [them] all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?

Galatians 2:15

You and I, though we are Jews by birth and not Gentile sinners,

We by nature are Jews, and not of the Gentiles sinners.

We being Jews by nature, and not sinners of the Gentiles,

Galatians 2:16

know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and not through obedience to Law. For through obedience to Law no human being shall be declared free from guilt.

But knowing that man is not justified by the works of the law, but by the faith of Jesus Christ; we also believe in Christ Jesus, that we may be justified by the faith of Christ, and not by the works of the law: because by the works of the law no flesh shall be justified.

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.

Galatians 2:17

But if while we are seeking in Christ acquittal from guilt we ourselves are convicted of sin, Christ then encourages us to sin! No, indeed.

But if while we seek to be justified in Christ, we ourselves also are found sinners; is Christ then the minister of sin? God forbid.

But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.

Galatians 2:18

Why, if I am now rebuilding that structure of sin which I had demolished, I am thereby constituting myself a transgressor;

For if I build up again the things which I have destroyed, I make myself a prevaricator.

For if I build up again those things which I destroyed, I prove myself a transgressor.

Galatians 2:19

for it is by the Law that I have died to the Law, in order that I may live to God.

For I, through the law, am dead to the law, that I may live to God: with Christ I am nailed to the cross.

For I through the law died unto the law, that I might live unto God.

Galatians 2:20

I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me; and the life which I now live in the body I live through faith in the Son of God who loved me and gave Himself up to death on my behalf.

And I live, now not I; but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me, and delivered himself for me.

I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me.

Galatians 2:21

I do not nullify the grace of God; for if acquittal from guilt is obtainable through the Law, then Christ has died in vain."

I cast not away the grace of God. For if justice be by the law, then Christ died in vain.

I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.

The Weymouth New Testament Online Bible (WEY)

The Douay Rheims Online Bible (DRV)

The American Standard Version Online Bible (ASV)