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Romans:2 Parallel Bible - WEY DRV WLD

The Weymouth New Testament Online Bible (WEY)

The Douay Rheims Online Bible (DRV)

The World English Online Bible (WLD)

Romans 2:1

You are therefore without excuse, O man, whoever you are who sit in judgement upon others. For when you pass judgement on your fellow man, you condemn yourself; for you who sit in judgement upon others are guilty of the same misdeeds;

Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.

Therefore you are without excuse, man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

Romans 2:2

and we know that God's judgement against those who commit such sins is in accordance with the truth.

For we know that the judgment of God is, according to truth, against them that do such things.

We know that the judgment of God is according to truth against those who practice such things.

Romans 2:3

And you who pronounce judgement upon those who do such things although your own conduct is the same as theirs do you imagine that you yourself will escape unpunished when God judges?

And thinkest thou this, O man, that judgest them who do such things, and dost the same, that thou shalt escape the judgment of God?

Do you know this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?

Romans 2:4

Or is it that you think slightingly of His infinite goodness, forbearance and patience, unaware that the goodness of God is gently drawing you to repentance?

Or despisest thou the riches of his goodness, and patience, and longsuffering? Knowest thou not, that the benignity of God leadeth thee to penance?

Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

Romans 2:5

The fact is that in the stubbornness of your impenitent heart you are treasuring up against yourself anger on the day of Anger the day when the righteousness of God's judgements will stand revealed.

But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God.

But according to your hardness and impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God;

Romans 2:6

To each man He will make an award corresponding to his actions;

Who will render to every man according to his works.

who "will render to every man according to his works:"

Romans 2:7

to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages;

To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life:

to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life;

Romans 2:8

while on the other hand upon the self-willed who disobey the truth and obey unrighteousness will fall anger and fury, affliction and awful distress,

But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation.

but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation,

Romans 2:9

coming upon the soul of every man and woman who deliberately does wrong upon the Jew first, and then upon the Gentile;

Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.

oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek.

Romans 2:10

whereas glory, honour and peace will be given to every one who does what is good and right to the Jew first and then to the Gentile.

But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek.

But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek.

Romans 2:11

For God pays no attention to this world's distinctions.

For there is no respect of persons with God.

For there is no partiality with God.

Romans 2:12

For all who have sinned apart from the Law will also perish apart from the Law, and all who have sinned whilst living under the Law, will be judged by the Law.

For whosoever have sinned without the law, shall perish without the law; and whosoever have sinned in the law, shall be judged by the law.

For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.

Romans 2:13

It is not those that merely hear the Law read who are righteous in the sight of God, but it is those that obey the Law who will be pronounced righteous.

For not the hearers of the law are just before God, but the doers of the law shall be justified.

For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified

Romans 2:14

For when Gentiles who have no Law obey by natural instinct the commands of the Law, they, without having a Law, are a Law to themselves;

For when the Gentiles, who have not the law, do by nature those things that are of the law; these having not the law are a law to themselves:

(for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,

Romans 2:15

since they exhibit proof that a knowledge of the conduct which the Law requires is engraven on their hearts, while their consciences also bear witness to the Law, and their thoughts, as if in mutual discussion, accuse them or perhaps maintain their innocence

Who shew the work of the law written in their hearts, their conscience bearing witness to them, and their thoughts between themselves accusing, or also defending one another,

in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)

Romans 2:16

on the day when God will judge the secrets of men's lives by Jesus Christ, as declared in the Good News as I have taught it.

In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.

in the day when God will judge the secrets of men, according to my gospel, by Jesus Christ.

Romans 2:17

And since you claim the name of Jew, and find rest and satisfaction in the Law, and make your boast in God,

But if thou art called a Jew and restest in the law, and makest thy boast of God,

Indeed you bear the name of a Jew, and rest on the law, and glory in God,

Romans 2:18

and know the supreme will, and can test things that differ being a man who receives instruction from the Law

And knowest his will, and approvest the more profitable things, being instructed by the law,

and know his will, and approve the things that are excellent, being instructed out of the law,

Romans 2:19

and have persuaded yourself that, as for you, you are a guide to the blind, a light to those who are in darkness,

Art confident that thou thyself art a guide of the blind, a light of them that are in darkness,

and are confident that you yourself are a guide of the blind, a light to those who are in darkness,

Romans 2:20

a schoolmaster for the dull and ignorant, a teacher of the young, because in the Law you possess an outline of real knowledge and an outline of the truth:

An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law.

a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.

Romans 2:21

you then who teach your fellow man, do you refuse to teach yourself? You who cry out against stealing, are you yourself a thief?

Thou therefore that teachest another, teachest not thyself: thou that preachest that men should not steal, stealest:

You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?

Romans 2:22

You who forbid adultery, do you commit adultery? You who loathe idols, do you plunder their temples?

Thou that sayest, men should not commit adultery, committest adultery: thou that abhorrest idols, committest sacrilege:

You who say a man shouldn't commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

Romans 2:23

You who make your boast in the Law, do you offend against its commands and so dishonour God?

Thou that makest thy boast of the law, by transgression of the law dishonourest God.

You who glory in the law, through your disobedience of the law do you dishonor God?

Romans 2:24

For the name of God is blasphemed among the Gentile nations because of you, as Holy Writ declares.

(For the name of God through you is blasphemed among the Gentiles, as it is written.)

For "the name of God is blasphemed among the Gentiles because of you," just as it is written.

Romans 2:25

Circumcision does indeed profit, if you obey the Law; but if you are a Law-breaker, the fact that you have been circumcised counts for nothing.

Circumcision profiteth indeed, if thou keep the law; but if thou be a transgressor of the law, thy circumcision is made uncircumcision.

For circumcision indeed profits, if you be a doer of the law, but if you be a transgressor of the law, your circumcision has become uncircumcision.

Romans 2:26

In the same way if an uncircumcised man pays attention to the just requirements of the Law, shall not his lack of circumcision be overlooked, and,

If, then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision?

If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?

Romans 2:27

although he is a Gentile by birth, if he scrupulously obeys the Law, shall he not sit in judgement upon you who, possessing, as you do, a written Law and circumcision, are yet a Law-breaker?

And shall not that which by nature is uncircumcision, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law?

Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

Romans 2:28

For the true Jew is not the man who is simply a Jew outwardly, and true circumcision is not that which is outward and bodily.

For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh:

For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

Romans 2:29

But the true Jew is one inwardly, and true circumcision is heart-circumcision not literal, but spiritual; and such people receive praise not from men, but from God.

But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

The Weymouth New Testament Online Bible (WEY)

The Douay Rheims Online Bible (DRV)

The World English Online Bible (WLD)