Hebrews:9 Parallel Bible - WEY KJV ASV |
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| | The Weymouth New Testament Online Bible (WEY) | The King James Version Online Bible (KJV) | The American Standard Version Online Bible (ASV) |
| Hebrews 9:1 | Now even the first Covenant had regulations for divine worship, and had also its sanctuary a sanctuary belonging to this world. | Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. | Now even a first [covenant] had ordinances of divine service, and its sanctuary, [a sanctuary] of this world. |
| Hebrews 9:2 | For a sacred tent was constructed the outer one, in which were the lamp and the table and the presented loaves; and this is called the Holy place. | For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. | For there was a tabernacle prepared, the first, wherein [were] the candlestick, and the table, and the showbread; which is called the Holy place. |
| Hebrews 9:3 | And behind the second veil was a sacred tent called the Holy of holies. | And after the second veil, the tabernacle which is called the Holiest of all; | And after the second veil, the tabernacle which is called the Holy of holies; |
| Hebrews 9:4 | This had a censer of gold, and the ark of the Covenant lined with gold and completely covered with gold, and in it were a gold vase which held the manna, and Aaron's rod which budded and the tables of the Covenant. | Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; | having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein [was] a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant; |
| Hebrews 9:5 | And above the ark were the Cherubim denoting God's glorious presence and overshadowing the Mercy-seat. But I cannot now speak about all these in detail. | And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. | and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally. |
| Hebrews 9:6 | These arrangements having long been completed, the priests, when conducting the divine services, continually enter the outer tent. | Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. | Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services; |
| Hebrews 9:7 | But into the second, the High Priest goes only on one day of the year, and goes alone, taking with him blood, which he offers on his own behalf and on account of the sins which the people have ignorantly committed. | But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: | but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people: |
| Hebrews 9:8 | And the lesson which the Holy Spirit teaches is this that the way into the true Holy place is not yet open so long as the outer tent still remains in existence. | The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: | the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing; |
| Hebrews 9:9 | And this is a figure for the time now present answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers. | Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; | which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect, |
| Hebrews 9:10 | For their efficacy depends only on meats and drinks and various washings, ceremonies pertaining to the body and imposed until a time of reformation. | Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. | [being] only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation. |
| Hebrews 9:11 | But Christ appeared as a High Priest of the blessings that are soon to come by means of the greater and more perfect Tent of worship, a tent which has not been built with hands that is to say does not belong to this material creation | But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; | But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, |
| Hebrews 9:12 | and once for all entered the Holy place, taking with Him not the blood of goats and calves, but His own blood, and thus procuring eternal redemption for us. | Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. | nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. |
| Hebrews 9:13 | For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have contracted defilement make them holy so as to bring about ceremonial purity, | For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: | For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh: |
| Hebrews 9:14 | how much more certainly shall the blood of Christ, who strengthened by the eternal Spirit offered Himself to God, free from blemish, purify your consciences from lifeless works for you to serve the ever-living God? | How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? | how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? |
| Hebrews 9:15 | And because of this He is the negotiator of a new Covenant, in order that, since a life has been given in atonement for the offences committed under the first Covenant, those who have been called may receive the eternal inheritance which has been promised to them. | And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. | And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance. |
| Hebrews 9:16 | For where there is a legal `will,' there must also be a death brought forward in evidence the death of him who made it. | For where a testament is, there must also of necessity be the death of the testator. | For where a testament is, there must of necessity be the death of him that made it. |
| Hebrews 9:17 | And a will is only of force in the case of a deceased person, being never of any avail so long as he who made it lives. | For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. | For a testament is of force where there hath been death: for it doth never avail while he that made it liveth. |
| Hebrews 9:18 | Accordingly we find that the first Covenant was not inaugurated without blood. | Whereupon neither the first testament was dedicated without blood. | Wherefore even the first [covenant] hath not been dedicated without blood. |
| Hebrews 9:19 | For when Moses had proclaimed to all the people every commandment contained in the Law, he took the blood of the calves and of the goats and with them water, scarlet wool and hyssop, and sprinkled both the book itself and all the people, | For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, | For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, |
| Hebrews 9:20 | saying, "This is the blood which confirms the Covenant that God has made binding upon you." | Saying, This is the blood of the testament which God hath enjoined unto you. | saying, This is the blood of the covenant which God commanded to you-ward. |
| Hebrews 9:21 | And in the same way he also sprinkled blood upon the Tent of worship and upon all the vessels used in the ministry. | Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. | Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood. |
| Hebrews 9:22 | Indeed we may almost say that in obedience to the Law everything is sprinkled with blood, and that apart from the outpouring of blood there is no remission of sins. | And almost all things are by the law purged with blood; and without shedding of blood is no remission. | And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission. |
| Hebrews 9:23 | It was needful therefore that the copies of the things in Heaven should be cleansed in this way, but that the heavenly things themselves should be cleansed with more costly sacrifices. | It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. | It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these. |
| Hebrews 9:24 | For not into a Holy place built by men's hands a mere copy of the reality did Christ enter, but He entered Heaven itself, now to appear in the presence of God on our behalf. | For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: | For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us: |
| Hebrews 9:25 | Nor did He enter for the purpose of many times offering Himself in sacrifice, just as the High Priest enters the Holy place, year after year, taking with him blood not his own. | Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; | nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own; |
| Hebrews 9:26 | In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself. | For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. | else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. |
| Hebrews 9:27 | And since it is reserved for all mankind once to die, and afterwards to be judged; | And as it is appointed unto men once to die, but after this the judgment: | And inasmuch as it is appointed unto men once to die, and after this [cometh] judgment; |
| Hebrews 9:28 | so the Christ also, having been once offered in sacrifice in order that He might bear the sins of many, will appear a second time, separated from sin, to those who are eagerly expecting Him, to make their salvation complete. | So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. | so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation. |
| | The Weymouth New Testament Online Bible (WEY) | The King James Version Online Bible (KJV) | The American Standard Version Online Bible (ASV) |
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