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Romans:11 Parallel Bible - WEY KJV WLD

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Romans 11:1

I ask then, Has God cast off His People? No, indeed. Why, I myself am an Israelite, of the posterity of Abraham and of the tribe of Benjamin.

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

I ask then, Did God reject his people? Certainly not! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.

Romans 11:2

God has not cast off His People whom He knew beforehand. Or are you ignorant of what Scripture says in speaking of Elijah how he pleaded with God against Israel, saying,

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

God didn't reject his people, which he foreknew. Or don't you know what the scripture says about Elijah? How he pleads with God against Israel:

Romans 11:3

"Lord, they have put Thy Prophets to death, and have overthrown Thy altars; and, now that I alone remain, they are thirsting for my blood"?

Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

"Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."

Romans 11:4

But what did God say to him in reply? "I have reserved for Myself 7,000 men who have never bent the knee to Baal."

But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal."

Romans 11:5

In the same way also at the present time there has come to be a remnant whom God in His grace has selected.

Even so then at this present time also there is a remnant according to the election of grace.

Romans 11:6

But if it is in His grace that He has selected them, then His choice is no longer determined by human actions. Otherwise grace would be grace no longer.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

Romans 11:7

How then does the matter stand? It stands thus. That which Israel are in earnest pursuit of, they have not obtained; but God's chosen servants have obtained it, and the rest have become hardened.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

What then? That which Israel seeks for, that he didn't obtain, but the election obtained it, and the rest were hardened.

Romans 11:8

And so Scripture says, "God has given them a spirit of drowsiness eyes to see nothing with and ears to hear nothing with even until now."

(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."

Romans 11:9

And David says, "Let their very food become a snare and a trap to them, a stumbling-block and a retribution.

And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

David says, "Let their table be made a snare, and a trap, A stumbling block, and a retribution to them.

Romans 11:10

Let darkness come over their eyes that they may be unable to see, and make Thou their backs continually to stoop."

Let their eyes be darkened, that they may not see, and bow down their back alway.

Let their eyes be darkened, that they may not see. Bow down their back always."

Romans 11:11

I ask, however, "Have they stumbled so as to be finally ruined?" No, indeed; but by their lapse salvation has come to the Gentiles in order to arouse the jealousy of the descendants of Israel;

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

I ask then, did they stumble that they might fall? Certainly not! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

Romans 11:12

and if their lapse is the enriching of the world, and their overthrow the enriching of the Gentiles, will not still greater good follow their restoration?

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?

Romans 11:13

But to you Gentiles I say that, since I am an Apostle specially sent to the Gentiles, I take pride in my ministry,

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;

Romans 11:14

trying whether I can succeed in rousing my own countrymen to jealousy and thus save some of them.

If by any means I may provoke to emulation them which are my flesh, and might save some of them.

if by any means I may provoke to jealousy those who are my flesh, and may save some of them.

Romans 11:15

For if their having been cast aside has carried with it the reconciliation of the world, what will their being accepted again be but Life out of death?

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

For if the rejection of them [is] the reconciling of the world, what would the receiving of them be, but life from the dead?

Romans 11:16

Now if the firstfruits of the dough are holy, so also is the whole mass; and if the root of a tree is holy, so also are the branches.

For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

If the first fruit is holy, so is the lump. If the root is holy, so are the branches.

Romans 11:17

And if some of the branches have been pruned away, and you, although you were but a wild olive, have been grafted in among them and have become a sharer with others in the rich sap of the root of the olive tree,

And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root of the richness of the olive tree;

Romans 11:18

beware of glorying over the natural branches. Or if you are so glorying, do not forget that it is not you who uphold the root: the root upholds you.

Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

don't boast over the branches. But if you boast, it is not you who bear the root, but the root you.

Romans 11:19

"Branches have been lopped off," you will say, "for the sake of my being grafted in."

Thou wilt say then, The branches were broken off, that I might be graffed in.

You will say then, "Branches were broken off, that I might be grafted in."

Romans 11:20

This is true; yet it was their unbelief that cut them off, and you only stand through your faith.

Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear;

Romans 11:21

Do not be puffed up with pride. Tremble rather for if God did not spare the natural branches, neither will He spare you.

For if God spared not the natural branches, take heed lest he also spare not thee.

for if God didn't spare the natural branches, neither will he spare you.

Romans 11:22

Notice therefore God's kindness and God's severity. On those who have fallen His severity has descended, but upon you His kindness has come, provided that you do not cease to respond to that kindness. Otherwise you will be cut off also.

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.

Romans 11:23

Moreover, if they turn from their unbelief, they too will be grafted in. For God is powerful enough to graft them in again;

And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.

Romans 11:24

and if you were cut from that which by nature is a wild olive and contrary to nature were grafted into the good olive tree, how much more certainly will these natural branches be grafted on their own olive tree?

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?

Romans 11:25

For there is a truth, brethren, not revealed hitherto, of which I do not wish to leave you in ignorance, for fear you should attribute superior wisdom to yourselves the truth, I mean, that partial blindness has fallen upon Israel until the great mass of the Gentiles have come in;

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a hardening in part has happened to Israel, until the fullness of the Gentiles have come in,

Romans 11:26

and so all Israel will be saved. As is declared in Scripture, "From Mount Zion a Deliverer will come: He will remove all ungodliness from Jacob;

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, And he will turn away ungodliness from Jacob.

Romans 11:27

and this shall be My Covenant with them; when I have taken away their sins."

For this is my covenant unto them, when I shall take away their sins.

This is my covenant to them, When I will take away their sins."

Romans 11:28

In relation to the Good News, the Jews are God's enemies for your sakes; but in relation to God's choice they are dearly loved for the sake of their forefathers.

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

Concerning the gospel, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.

Romans 11:29

For God does not repent of His free gifts nor of His call;

For the gifts and calling of God are without repentance.

For the gifts and the calling of God are irrevocable.

Romans 11:30

but just as you were formerly disobedient to Him, but now have received mercy at a time when they are disobedient,

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

Romans 11:31

so now they also have been disobedient at a time when you are receiving mercy; so that to them too there may now be mercy.

Even so have these also now not believed, that through your mercy they also may obtain mercy.

even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

Romans 11:32

For God has locked up all in the prison of unbelief, that upon all alike He may have mercy.

For God hath concluded them all in unbelief, that he might have mercy upon all.

For God has shut up all to disobedience, that he might have mercy on all.

Romans 11:33

Oh, how inexhaustible are God's resources and God's wisdom and God's knowledge! How impossible it is to search into His decrees or trace His footsteps!

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!

Romans 11:34

"Who has ever known the mind of the Lord, or shared His counsels?"

For who hath known the mind of the Lord? or who hath been his counsellor?

"For who has known the mind of the Lord? Or who has been his counselor?"

Romans 11:35

"Who has first given God anything, so as to receive payment in return?"

Or who hath first given to him, and it shall be recompensed unto him again?

"Or who has first given to him, And it will be repaid to him again?"

Romans 11:36

For the universe owes its origin to Him, was created by Him, and has its aim and purpose in Him. To Him be the glory throughout the Ages! Amen.

For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.

The Weymouth New Testament Online Bible (WEY)

The King James Version Online Bible (KJV)

The World English Online Bible (WLD)