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Romans:4 Parallel Bible - WEY WLD ASV

The Weymouth New Testament Online Bible (WEY)

The World English Online Bible (WLD)

The American Standard Version Online Bible (ASV)

Romans 4:1

What then shall we say that Abraham, our earthly forefather, has gained?

What then will we say that Abraham, our forefather, has found according to the flesh?

What then shall we say that Abraham, our forefather, hath found according to the flesh?

Romans 4:2

For if he was held to be righteous on the ground of his actions, he has something to boast of; but not in the presence of God.

For if Abraham was justified by works, he has something to boast about, but not toward God.

For if Abraham was justified by works, he hath whereof to glory; but not toward God.

Romans 4:3

For what says the Scripture? "And Abraham believed God, and this was placed to his credit as righteousness."

For what does the scripture say? "Abraham believed God, and it was accounted to him for righteousness."

For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.

Romans 4:4

But in the case of a man who works, pay is not reckoned a favour but a debt;

Now to him who works, the reward is not accounted as of grace, but as of debt.

Now to him that worketh, the reward is not reckoned as of grace, but as of debt.

Romans 4:5

whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness.

But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.

Romans 4:6

In this way David also tells of the blessedness of the man to whose credit God places righteousness, apart from his actions.

Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,

Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

Romans 4:7

"Blessed," he says, "are those whose iniquities have been forgiven, and whose sins have been covered over.

"Blessed are they whose iniquities are forgiven, Whose sins are covered.

[saying], Blessed are they whose iniquities are forgiven, And whose sins are covered.

Romans 4:8

Blessed is the man of whose sin the Lord will not take account."

Blessed is the man to whom the Lord will not charge with sin."

Blessed is the man to whom, the Lord will not reckon sin.

Romans 4:9

This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For Abraham's faith so we affirm was placed to his credit as righteousness.

Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

Romans 4:10

What then were the circumstances under which this took place? Was it after he had been circumcised, or before?

How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:

Romans 4:11

Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised in order that this righteousness might be placed to their credit;

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;

Romans 4:12

and the forefather of the circumcised, namely of those who not merely are circumcised, but also walk in the steps of the faith which our forefather Abraham had while he was as yet uncircumcised.

The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father, Abraham, which he had in uncircumcision.

and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.

Romans 4:13

Again, the promise that he should inherit the world did not come to Abraham or his posterity conditioned by Law, but by faith-righteousness.

For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.

Romans 4:14

For if it is the righteous through Law who are heirs, then faith is useless and the promise counts for nothing.

For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.

For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:

Romans 4:15

For the Law inflicts punishment; but where no Law exists, there can be no violation of Law.

For the law works wrath, for where there is no law, neither is there disobedience.

for the law worketh wrath; but where there is no law, neither is there transgression.

Romans 4:16

All depends on faith, and for this reason that acceptance with God might be an act of pure grace,

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

Romans 4:17

so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written, "I have appointed you to be the forefather of many nations."

As it is written, "I have made you a father of many nations." This is before him whom he believed, God, who gives life to the dead, and calls the things that are not, as though they were.

(as it is written, A father of many nations have I made thee) before him whom he believed, [even] God, who giveth life to the dead, and calleth the things that are not, as though they were.

Romans 4:18

Under utterly hopeless circumstances he hopefully believed, so that he might become the forefather of many nations, in agreement with the words "Equally numerous shall your posterity be."

Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."

Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.

Romans 4:19

And, without growing weak in faith, he could contemplate his own vital powers which had now decayed for he was nearly 100 years old and Sarah's barrenness.

Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.

And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb;

Romans 4:20

Nor did he in unbelief stagger at God's promise, but became mighty in faith, giving glory to God,

Yet, looking to the promise of God, he wavered not through unbelief, but grew strong through faith, giving glory to God,

yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,

Romans 4:21

and being absolutely certain that whatever promise He is bound by He is able also to make good.

and being fully assured that what he had promised, he was able also to perform.

Romans 4:22

For this reason also his faith was placed to his credit as righteousness.

Therefore also it was "reckoned to him for righteousness."

Wherefore also it was reckoned unto him for righteousness.

Romans 4:23

Nor was the fact of its being placed to his credit put on record for his sake only;

Now it was not written that it was accounted to him for his sake alone,

Now it was not written for his sake alone, that it was reckoned unto him;

Romans 4:24

it was for our sakes too. Faith, before long, will be placed to the credit of us also who are believers in Him who raised Jesus, our Lord, from the dead,

but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,

but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,

Romans 4:25

who was surrendered to death because of the offences we had committed, and was raised to life because of the acquittal secured for us.

who was delivered up for our trespasses, and was raised for our justification.

The Weymouth New Testament Online Bible (WEY)

The World English Online Bible (WLD)

The American Standard Version Online Bible (ASV)