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Romans:5 Parallel Bible - WEY WLD WEB

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Romans 5:1Standing then acquitted as the result of faith, let us enjoy peace with God through our Lord Jesus Christ,Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
Romans 5:2through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
Romans 5:3And not only so: we also exult in our sufferings, knowing as we do, that suffering produces fortitude;Not only so, but we also rejoice in our sufferings, knowing that suffering works perseverance;And not only so, but we glory in tribulations also; knowing that tribulation worketh patience;
Romans 5:4fortitude, ripeness of character; and ripeness of character, hope;and perseverance, proven character; and proven character, hope:And patience, experience; and experience, hope:
Romans 5:5and that this hope never disappoints, because God's love for us floods our hearts through the Holy Spirit who has been given to us.and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit which was given to us.And hope maketh not ashamed, because the love of God is shed abroad in our hearts, by the Holy Spirit which is given to us.
Romans 5:6For already, while we were still helpless, Christ at the right moment died for the ungodly.For while we were yet weak, at the right time Christ died for the ungodly.For when we were yet without strength, in due time Christ died for the ungodly.
Romans 5:7Why, it is scarcely conceivable that any one would die for a simply just man, although for a good and lovable man perhaps some one, here and there, will have the courage even to lay down his life.For one will hardly die for a righteous man. For perhaps for a righteous person someone would even dare to die.For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die.
Romans 5:8But God gives proof of His love to us in Christ's dying for us while we were still sinners.But God commends his own love toward us, in that while we were yet sinners, Christ died for us.But God commendeth his love towards us, in that while we were yet sinners, Christ died for us.
Romans 5:9If therefore we have now been pronounced free from guilt through His blood, much more shall we be delivered from God's anger through Him.Much more then, being now justified by his blood, we will be saved from God's wrath through him.Much more then, being now justified by his blood, we shall be saved from wrath through him.
Romans 5:10For if while we were hostile to God we were reconciled to Him through the death of His Son, it is still more certain that now that we are reconciled, we shall obtain salvation through Christ's life.For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.For if when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, we shall be saved by his life.
Romans 5:11And not only so, but we also exult in God through our Lord Jesus Christ, through whom we have now obtained that reconciliation.Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.And not only so, but we also joy in God, through our Lord Jesus Christ, by whom we have now received the atonement.
Romans 5:12What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.
Romans 5:13For prior to the Law sin was already in the world; only it is not entered in the account against us when no Law exists.For until the law, sin was in the world; but sin is not charged when there is no law.For until the law, sin was in the world: but sin is not imputed when there is no law.
Romans 5:14Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future.Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Romans 5:15But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind.But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.
Romans 5:16And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.
Romans 5:17For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ.For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.For if by one man's offense death reigned by one; much more they who receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ.
Romans 5:18It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race.So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life.
Romans 5:19For as through the disobedience of the one individual the mass of mankind were constituted sinners, so also through the obedience of the One the mass of mankind will be constituted righteous.For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous.For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Romans 5:20Now Law was brought in later on, so that transgression might increase. But where sin increased, grace has overflowed;The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly;Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:
Romans 5:21in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord.that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord.That as sin hath reigned to death, even so might grace reign through righteousness to eternal life, by Jesus Christ our Lord.
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