Hebrews:9 Parallel Bible - WEY YLT BAS |
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| | The Weymouth New Testament Online Bible (WEY) | The Young's Literal Translation Online Bible (YLT) | The Basic English Online Bible (BAS) |
| Hebrews 9:1 | Now even the first Covenant had regulations for divine worship, and had also its sanctuary a sanctuary belonging to this world. | It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary, | Now the first agreement had its rules of worship, and a holy order. |
| Hebrews 9:2 | For a sacred tent was constructed the outer one, in which were the lamp and the table and the presented loaves; and this is called the Holy place. | for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence which is called `Holy;` | For the first Tent was made ready, having in it the vessels for the lights and the table and the ordering of the bread; and this is named the holy place. |
| Hebrews 9:3 | And behind the second veil was a sacred tent called the Holy of holies. | and after the second vail a tabernacle that is called `Holy of holies,` | And inside the second veil was the place which is named the Holy of holies; |
| Hebrews 9:4 | This had a censer of gold, and the ark of the Covenant lined with gold and completely covered with gold, and in it were a gold vase which held the manna, and Aaron's rod which budded and the tables of the Covenant. | having a golden censer, and the ark of the covenant overlaid all round about with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant, | Having a vessel of gold in it for burning perfumes, and the ark of the agreement, which was covered with gold and which had in it a pot made of gold for the manna, and Aaron's rod which put out buds, and the stones with the writing of the agreement; |
| Hebrews 9:5 | And above the ark were the Cherubim denoting God's glorious presence and overshadowing the Mercy-seat. But I cannot now speak about all these in detail. | and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly. | And over it were the winged ones of glory with their wings covering the mercy-seat; about which it is not possible now to say anything in detail. |
| Hebrews 9:6 | These arrangements having long been completed, the priests, when conducting the divine services, continually enter the outer tent. | And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services, | Now while these things were in existence, the priests went into the first Tent at all times, for prayer and the making of offerings. |
| Hebrews 9:7 | But into the second, the High Priest goes only on one day of the year, and goes alone, taking with him blood, which he offers on his own behalf and on account of the sins which the people have ignorantly committed. | and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people, | But only the high priest went into the second, once a year, not without making an offering of blood for himself and for the errors of the people: |
| Hebrews 9:8 | And the lesson which the Holy Spirit teaches is this that the way into the true Holy place is not yet open so long as the outer tent still remains in existence. | the Holy Spirit this evidencing that not yet hath been manifested the way of the holy [places], the first tabernacle having yet a standing; | The Holy Spirit witnessing by this that the way into the holy place had not at that time been made open, while the first Tent was still in being; |
| Hebrews 9:9 | And this is a figure for the time now present answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers. | which [is] a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving, | And this is an image of the present time; when the offerings which are given are not able to make the heart of the worshipper completely clean, |
| Hebrews 9:10 | For their efficacy depends only on meats and drinks and various washings, ceremonies pertaining to the body and imposed until a time of reformation. | only in victuals, and drinks, and different baptisms, and fleshly ordinances till the time of reformation imposed upon [them]. | Because they are only rules of the flesh, of meats and drinks and washings, which have their place till the time comes when things will be put right. |
| Hebrews 9:11 | But Christ appeared as a High Priest of the blessings that are soon to come by means of the greater and more perfect Tent of worship, a tent which has not been built with hands that is to say does not belong to this material creation | And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands that is, not of this creation | But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world, |
| Hebrews 9:12 | and once for all entered the Holy place, taking with Him not the blood of goats and calves, but His own blood, and thus procuring eternal redemption for us. | neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained; | And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood. |
| Hebrews 9:13 | For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have contracted defilement make them holy so as to bring about ceremonial purity, | for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh, | For if the blood of goats and oxen, and the dust from the burning of a young cow, being put on the unclean, make the flesh clean: |
| Hebrews 9:14 | how much more certainly shall the blood of Christ, who strengthened by the eternal Spirit offered Himself to God, free from blemish, purify your consciences from lifeless works for you to serve the ever-living God? | how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God? | How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God? |
| Hebrews 9:15 | And because of this He is the negotiator of a new Covenant, in order that, since a life has been given in atonement for the offences committed under the first Covenant, those who have been called may receive the eternal inheritance which has been promised to them. | And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance, | And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage. |
| Hebrews 9:16 | For where there is a legal `will,' there must also be a death brought forward in evidence the death of him who made it. | for where a covenant [is], the death of the covenant-victim to come in is necessary, | Because where there is a testament, there has to be the death of the man who made it. |
| Hebrews 9:17 | And a will is only of force in the case of a deceased person, being never of any avail so long as he who made it lives. | for a covenant over dead victims [is] stedfast, since it is no force at all when the covenant-victim liveth, | For a testament has effect after death; for what power has it while the man who made it is living? |
| Hebrews 9:18 | Accordingly we find that the first Covenant was not inaugurated without blood. | whence not even the first apart from blood hath been initiated, | So that even the first agreement was not made without blood. |
| Hebrews 9:19 | For when Moses had proclaimed to all the people every commandment contained in the Law, he took the blood of the calves and of the goats and with them water, scarlet wool and hyssop, and sprinkled both the book itself and all the people, | for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle, | For when Moses had given all the rules of the law to the people, he took the blood of goats and young oxen, with water and red wool and hyssop, and put it on the book itself and on all the people, |
| Hebrews 9:20 | saying, "This is the blood which confirms the Covenant that God has made binding upon you." | saying, `This [is] the blood of the covenant that God enjoined unto you,` | Saying, This blood is the sign of the agreement which God has made with you. |
| Hebrews 9:21 | And in the same way he also sprinkled blood upon the Tent of worship and upon all the vessels used in the ministry. | and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle, | And the blood was put on the Tent and all the holy vessels in the same way. |
| Hebrews 9:22 | Indeed we may almost say that in obedience to the Law everything is sprinkled with blood, and that apart from the outpouring of blood there is no remission of sins. | and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come. | And by the law almost all things are made clean with blood, and without blood there is no forgiveness. |
| Hebrews 9:23 | It was needful therefore that the copies of the things in Heaven should be cleansed in this way, but that the heavenly things themselves should be cleansed with more costly sacrifices. | [It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these; | For this cause it was necessary to make the copies of the things in heaven clean with these offerings; but the things themselves are made clean with better offerings than these. |
| Hebrews 9:24 | For not into a Holy place built by men's hands a mere copy of the reality did Christ enter, but He entered Heaven itself, now to appear in the presence of God on our behalf. | for not into holy places made with hands did the Christ enter figures of the true but into the heaven itself, now to be manifested in the presence of God for us; | For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us. |
| Hebrews 9:25 | Nor did He enter for the purpose of many times offering Himself in sacrifice, just as the High Priest enters the Holy place, year after year, taking with him blood not his own. | nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others; | And he did not have to make an offering of himself again and again, as the high priest goes into the holy place every year with blood which is not his; |
| Hebrews 9:26 | In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself. | since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested; | For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself. |
| Hebrews 9:27 | And since it is reserved for all mankind once to die, and afterwards to be judged; | and as it is laid up to men once to die, and after this judgment, | And because by God's law death comes to men once, and after that they are judged; |
| Hebrews 9:28 | so the Christ also, having been once offered in sacrifice in order that He might bear the sins of many, will appear a second time, separated from sin, to those who are eagerly expecting Him, to make their salvation complete. | so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him to salvation! | So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation. |
| | The Weymouth New Testament Online Bible (WEY) | The Young's Literal Translation Online Bible (YLT) | The Basic English Online Bible (BAS) |
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