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Hebrews:2 Parallel Bible - WEY YLT DBY

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Hebrews 2:1For this reason we ought to pay the more earnest heed to the things which we have heard, for fear we should drift away from them.Because of this it behoveth [us] more abundantly to take heed to the things heard, lest we may glide aside,For this reason we should give heed more abundantly to the things [we have] heard, lest in any way we should slip away.
Hebrews 2:2For if the message delivered through angels proved to be true, and every transgression and act of disobedience met with just retribution,for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,For if the word which was spoken by angels was firm, and every transgression and disobedience received just retribution,
Hebrews 2:3how shall *we* escape if we are indifferent to a salvation as great as that now offered to us? This, after having first of all been announced by the Lord Himself, had its truth made sure to us by those who heard Him,how shall we escape, having neglected so great salvation? which a beginning receiving to be spoken through the Lord by those having heard was confirmed to us,how shall *we* escape if we have been negligent of so great salvation, which, having had its commencement in being spoken [of] by the Lord, has been confirmed to us by those who have heard;
Hebrews 2:4while God corroborated their testimony by signs and marvels and various miracles, and by gifts of the Holy Spirit distributed in accordance with His own will.God also bearing joint-witness both with signs and wonders, and manifold powers, and distributions of the Holy Spirit, according to His will.God bearing, besides, witness with [them] to [it], both by signs and wonders, and various acts of power, and distributions of [the] Holy Spirit, according to his will?
Hebrews 2:5It is not to angels that God has assigned the sovereignty of that coming world, of which we speak.For not to messengers did He subject the coming world, concerning which we speak,For he has not subjected to angels the habitable world which is to come, of which we speak;
Hebrews 2:6But, as we know, a writer has solemnly said, "How poor a creature is man, and yet Thou dost remember him, and a son of man, and yet Thou dost come to him!and one in a certain place did testify fully, saying, `What is man, that Thou art mindful of him, or a son of man, that Thou dost look after him?but one has testified somewhere, saying, What is man, that thou rememberest him, or son of man that thou visitest him?
Hebrews 2:7Thou hast made him only a little inferior to the angels; with glory and honour Thou hast crowned him, and hast set him to govern the works of Thy hands.Thou didst make him some little less than messengers, with glory and honour Thou didst crown him, and didst set him over the works of Thy hands,Thou hast made him some little inferior to the angels; thou hast crowned him with glory and honour, [and hast set him over the works of thy hands;]
Hebrews 2:8Thou hast put everything in subjection under his feet." For this subjecting of the universe to man implies the leaving nothing not subject to him. But we do not as yet see the universe subject to him.all things Thou didst put in subjection under his feet,` for in the subjecting to him the all things, nothing did He leave to him unsubjected, and now not yet do we see the all things subjected to him,thou hast subjected all things under his feet. For in subjecting all things to him, he has left nothing unsubject to him. But now we see not yet all things subjected to *him*,
Hebrews 2:9But Jesus who was made a little inferior to the angels in order that through God's grace He might taste death for every human being we already see wearing a crown of glory and honour because of His having suffered death.and him who was made some little less than messengers we see Jesus because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.but we see Jesus, who [was] made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.
Hebrews 2:10For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them.For it was becoming to Him, because of whom [are] the all things, and through whom [are] the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings.
Hebrews 2:11For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers;for both he who is sanctifying and those sanctified [are] all of one, for which cause he is not ashamed to call them brethren,For both he that sanctifies and those sanctified [are] all of one; for which cause he is not ashamed to call them brethren,
Hebrews 2:12as when He says: "I will proclaim Thy name to My brothers: in the midst of the congregation I will hymn Thy praises;"saying, `I will declare Thy name to my brethren, in the midst of an assembly I will sing praise to Thee;` and again, `I will be trusting on Him;`saying, I will declare thy name to my brethren; in [the] midst of [the] assembly will I sing thy praises.
Hebrews 2:13and again, "As for Me, I will be one whose trust reposes in God;" and again, "Here am I, and here are the children God has given Me."and again, `Behold I and the children that God did give to me.`And again, I will trust in him. And again, Behold, I and the children which God has given me.
Hebrews 2:14Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil,Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death that is, the devilSince therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;
Hebrews 2:15and might set at liberty all those who through fear of death had been subject to lifelong slavery.and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage,and might set free all those who through fear of death through the whole of their life were subject to bondage.
Hebrews 2:16For assuredly it is not to angels that He is continually reaching a helping hand, but it is to the descendants of Abraham.for, doubtless, of messengers it doth not lay hold, but of seed of Abraham it layeth hold,For he does not indeed take hold of angels [by the hand], but he takes hold of the seed of Abraham.
Hebrews 2:17And for this purpose it was necessary that in all respects He should be made to resemble His brothers, so that He might become a compassionate and faithful High Priest in things relating to God, in order to atone for the sins of the people.wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,Wherefore it behoved him in all things to be made like to [his] brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;
Hebrews 2:18For inasmuch as He has Himself felt the pain of temptation and trial, He is also able instantly to help those who are tempted and tried.for in that he suffered, himself being tempted, he is able to help those who are tempted.for, in that himself has suffered, being tempted, he is able to help those that are being tempted.
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