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Romans:5 Parallel Bible - WEY YLT DBY

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Romans 5:1Standing then acquitted as the result of faith, let us enjoy peace with God through our Lord Jesus Christ,Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
Romans 5:2through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
Romans 5:3And not only so: we also exult in our sufferings, knowing as we do, that suffering produces fortitude;And not only [so], but we also boast in the tribulations, knowing that the tribulation doth work endurance;And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;
Romans 5:4fortitude, ripeness of character; and ripeness of character, hope;and the endurance, experience; and the experience, hope;and endurance, experience; and experience, hope;
Romans 5:5and that this hope never disappoints, because God's love for us floods our hearts through the Holy Spirit who has been given to us.and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:
Romans 5:6For already, while we were still helpless, Christ at the right moment died for the ungodly.For in our being still ailing, Christ in due time did die for the impious;for we being still without strength, in [the] due time Christ has died for [the] ungodly.
Romans 5:7Why, it is scarcely conceivable that any one would die for a simply just man, although for a good and lovable man perhaps some one, here and there, will have the courage even to lay down his life.for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;
Romans 5:8But God gives proof of His love to us in Christ's dying for us while we were still sinners.and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;but God commends *his* love to us, in that, we being still sinners, Christ has died for us.
Romans 5:9If therefore we have now been pronounced free from guilt through His blood, much more shall we be delivered from God's anger through Him.much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.
Romans 5:10For if while we were hostile to God we were reconciled to Him through the death of His Son, it is still more certain that now that we are reconciled, we shall obtain salvation through Christ's life.for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.
Romans 5:11And not only so, but we also exult in God through our Lord Jesus Christ, through whom we have now obtained that reconciliation.And not only [so], but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
Romans 5:12What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
Romans 5:13For prior to the Law sin was already in the world; only it is not entered in the account against us when no Law exists.for till law sin was in the world: and sin is not reckoned when there is not law;(for until law sin was in [the] world; but sin is not put to account when there is no law;
Romans 5:14Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future.but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam`s transgression, who is a type of him who is coming.but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.
Romans 5:15But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind.But, not as the offence so also [is] the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.
Romans 5:16And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.and not as through one who did sin [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offences to a declaration of `Righteous,`And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.
Romans 5:17For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ.for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one Jesus Christ.For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)
Romans 5:18It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race.So, then, as through one offence to all men [it is] to condemnation, so also through one declaration of `Righteous` [it is] to all men to justification of life;so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
Romans 5:19For as through the disobedience of the one individual the mass of mankind were constituted sinners, so also through the obedience of the One the mass of mankind will be constituted righteous.for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
Romans 5:20Now Law was brought in later on, so that transgression might increase. But where sin increased, grace has overflowed;And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
Romans 5:21in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord.that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
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Acts 1  in Parallel Bible -  WEY YLT DBY Romans 4 in Parallel Bible -  WEY YLT DBY Romans Index for Parallel Bible -  WEY YLT DBY Romans 6 in Parallel Bible -  WEY YLT DBY 1st Corinthians 1  in Parallel Bible -  WEY YLT DBY
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