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Hebrews:7 Parallel Bible - WEY YLT DRV

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Hebrews 7:1

For this man, Melchizedek, King of Salem and priest of the Most High God he who when Abraham was returning after defeating the kings met him and pronounced a blessing on him

For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,

For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him:

Hebrews 7:2

to whom also Abraham presented a tenth part of all being first, as his name signifies, King of righteousness, and secondly King of Salem, that is, King of peace:

to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, `King of righteousness,` and then also, King of Salem, which is, King of Peace,)

To whom also Abraham divided the tithes of all: who first indeed by interpretation, is king of justice: and then also king of Salem, that is, king of peace:

Hebrews 7:3

with no father or mother, and no record of ancestry: having neither beginning of days nor end of life, but made a type of the Son of God this man Melchizedek remains a priest for ever.

without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.

Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.

Hebrews 7:4

Now think how great this priest-king must have been to whom Abraham the patriarch gave a tenth part of the best of the spoil.

And see how great this one [is], to whom also a tenth Abraham the patriarch did give out of the best of the spoils,

Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.

Hebrews 7:5

And those of the descendants of Levi who receive the priesthood are authorized by the Law to take tithes from the people, that is, from their brethren, though these have sprung from Abraham.

and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;

And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham.

Hebrews 7:6

But, in this instance, one who does not trace his origin from them takes tithes from Abraham, and pronounces a blessing on him to whom the promises belong.

and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,

But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises.

Hebrews 7:7

And beyond all dispute it is always the inferior who is blessed by the superior.

and apart from all controversy, the less by the better is blessed

And without all contradiction, that which is less, is blessed by the better.

Hebrews 7:8

Moreover here frail mortal men receive tithes: there one receives them about whom there is evidence that he is alive.

and here, indeed, men who die do receive tithes, and there [he], who is testified to that he was living,

And here indeed, men that die, receive thithes: but there he hath witness, that he liveth.

Hebrews 7:9

And Levi too if I may so speak pays tithes through Abraham:

and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes,

And (as it may be said) even Levi who received tithes, paid tithes in Abraham:

Hebrews 7:10

for Levi was yet in the loins of his forefather when Melchizedek met Abraham.

for he was yet in the loins of the father when Melchisedek met him.

For he was yet in the loins of his father, when Melchisedech met him.

Hebrews 7:11

Now if the crowning blessing was attainable by means of the Levitical priesthood for as resting on this foundation the people received the Law, to which they are still subject what further need was there for a Priest of a different kind to be raised up belonging to the order of Melchizedek instead of being said to belong to the order of Aaron?

If indeed, then, perfection were through the Levitical priesthood for the people under it had received law what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?

If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron?

Hebrews 7:12

For when the priesthood changes, a change of Law also of necessity takes place.

for the priesthood being changed, of necessity also, of the law a change doth come,

For the priesthood being translated, it is necessary that a translation also be made of the law.

Hebrews 7:13

He, however, to whom that prophecy refers is associated with a different tribe, not one member of which has anything to do with the altar.

for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,

For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar.

Hebrews 7:14

For it is undeniable that our Lord sprang from Judah, a tribe of which Moses said nothing in connection with priests.

for [it is] evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.

For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.

Hebrews 7:15

And this is still more abundantly clear when we read that it is as belonging to the order of Melchizedek that a priest of a different kind is to arise,

And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest,

And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,

Hebrews 7:16

and hold His office not in obedience to any temporary Law, but by virtue of an indestructible Life.

who came not according to the law of a fleshly command, but according to the power of an endless life,

Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:

Hebrews 7:17

For the words are in evidence, "Thou art a priest for ever, belonging to the order of Melchizedek."

for He doth testify `Thou [art] a priest to the age, according to the order of Melchisedek;`

For he testifieth: Thou art a priest for ever, according to the order of Melchisedech.

Hebrews 7:18

On the one hand we have here the abrogation of an earlier code because it was weak and ineffective

for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,

There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:

Hebrews 7:19

for the Law brought no perfect blessing but on the other hand we have the bringing in of a new and better hope by means of which we draw near to God.

(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.

(For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God.

Hebrews 7:20

And since it was not without an oath being taken

And inasmuch as [it is] not apart from oath, (for those indeed apart from oath are become priests,

And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;

Hebrews 7:21

for these men hold office without any oath having been taken, but He holds it attested by an oath from Him who said to Him, "The Lord has sworn and will not recall His words, Thou art a Priest for ever"

and he with an oath through Him who is saying unto him, `The Lord sware, and will not repent, Thou [art] a priest to the age, according to the order of Melchisedek;`)

But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.)

Hebrews 7:22

so much the more also is the Covenant of which Jesus has become the guarantor, a better covenant.

by so much of a better covenant hath Jesus become surety,

By so much is Jesus made a surety of a better testament.

Hebrews 7:23

And they have been appointed priests many in number, because death prevents their continuance in office:

and those indeed are many who have become priests, because by death they are hindered from remaining;

And the others indeed were made many priests, because by reason of death they were not suffered to continue:

Hebrews 7:24

but He, because He continues for ever, has a priesthood which does not pass to any successor.

and he, because of his remaining to the age, hath the priesthood not transient,

But this, for that he continueth for ever, hath an everlasting priesthood,

Hebrews 7:25

Hence too He is able to save to the uttermost those who come to God through Him, seeing that He ever lives to plead for them.

whence also he is able to save to the very end, those coming through him unto God ever living to make intercession for them.

Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.

Hebrews 7:26

Moreover we needed just such a High Priest as this holy, guileless, undefiled, far removed from sinful men and exalted above the heavens;

For such a chief priest did become us kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,

For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;

Hebrews 7:27

who, unlike other High Priests, is not under the necessity of offering up sacrifices day after day, first for His own sins, and afterwards for those of the people; for this latter thing He did once for all when He offered up Himself.

who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;

Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people's: for this he did once, in offering himself.

Hebrews 7:28

For the Law constitutes men High Priests men with all their infirmity but the utterance of the oath, which came later than the Law, constitutes High Priest a Son who has been made for ever perfect.

for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son to the age having been perfected.

For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.

The Weymouth New Testament Online Bible (WEY)

The Young's Literal Translation Online Bible (YLT)

The Douay Rheims Online Bible (DRV)