Romans:11 Parallel Bible - WEY YLT WEB |
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| | The Weymouth New Testament Online Bible (WEY) | The Young's Literal Translation Online Bible (YLT) | The Webster Online Bible (WEB) |
| Romans 11:1 | I ask then, Has God cast off His People? No, indeed. Why, I myself am an Israelite, of the posterity of Abraham and of the tribe of Benjamin. | I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin: | I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. |
| Romans 11:2 | God has not cast off His People whom He knew beforehand. Or are you ignorant of what Scripture says in speaking of Elijah how he pleaded with God against Israel, saying, | God did not cast away His people whom He knew before; have ye not known in Elijah what the Writing saith? how he doth plead with God concerning Israel, saying, | God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying, |
| Romans 11:3 | "Lord, they have put Thy Prophets to death, and have overthrown Thy altars; and, now that I alone remain, they are thirsting for my blood"? | `Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;` | Lord, they have killed thy prophets, and digged down thy altars; and I am left alone, and they seek my life. |
| Romans 11:4 | But what did God say to him in reply? "I have reserved for Myself 7,000 men who have never bent the knee to Baal." | but what saith the divine answer to him? `I left to Myself seven thousand men, who did not bow a knee to Baal.` | But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal. |
| Romans 11:5 | In the same way also at the present time there has come to be a remnant whom God in His grace has selected. | So then also in the present time a remnant according to the choice of grace there hath been; | Even so then at this present time also there is a remnant according to the election of grace. |
| Romans 11:6 | But if it is in His grace that He has selected them, then His choice is no longer determined by human actions. Otherwise grace would be grace no longer. | and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work. | And if by grace, then is it no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work. |
| Romans 11:7 | How then does the matter stand? It stands thus. That which Israel are in earnest pursuit of, they have not obtained; but God's chosen servants have obtained it, and the rest have become hardened. | What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened, | What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded. |
| Romans 11:8 | And so Scripture says, "God has given them a spirit of drowsiness eyes to see nothing with and ears to hear nothing with even until now." | according as it hath been written, `God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,` unto this very day, | (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day. |
| Romans 11:9 | And David says, "Let their very food become a snare and a trap to them, a stumbling-block and a retribution. | and David saith, `Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them; | And David saith, Let their table be made a snare, and a trap, and a stumbling-block, and a recompense to them: |
| Romans 11:10 | Let darkness come over their eyes that they may be unable to see, and make Thou their backs continually to stoop." | let their eyes be darkened not to behold, and their back do Thou always bow down.` | Let their eyes be darkened, that they may not see, and bow down their back always. |
| Romans 11:11 | I ask, however, "Have they stumbled so as to be finally ruined?" No, indeed; but by their lapse salvation has come to the Gentiles in order to arouse the jealousy of the descendants of Israel; | I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation [is] to the nations, to arouse them to jealousy; | I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy. |
| Romans 11:12 | and if their lapse is the enriching of the world, and their overthrow the enriching of the Gentiles, will not still greater good follow their restoration? | and if the fall of them [is] the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them? | Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness? |
| Romans 11:13 | But to you Gentiles I say that, since I am an Apostle specially sent to the Gentiles, I take pride in my ministry, | For to you I speak to the nations inasmuch as I am indeed an apostle of nations, my ministration I do glorify; | For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office: |
| Romans 11:14 | trying whether I can succeed in rousing my own countrymen to jealousy and thus save some of them. | if by any means I shall arouse to jealousy mine own flesh, and shall save some of them, | If by any means I may incite to emulation them who are my flesh, and may save some of them. |
| Romans 11:15 | For if their having been cast aside has carried with it the reconciliation of the world, what will their being accepted again be but Life out of death? | for if the casting away of them [is] a reconciliation of the world, what the reception if not life out of the dead? | For if the rejection of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? |
| Romans 11:16 | Now if the firstfruits of the dough are holy, so also is the whole mass; and if the root of a tree is holy, so also are the branches. | and if the first-fruit [is] holy, the lump also; and if the root [is] holy, the branches also. | For if the first fruit is holy, the lump is also holy: and if the root is holy, so are the branches. |
| Romans 11:17 | And if some of the branches have been pruned away, and you, although you were but a wild olive, have been grafted in among them and have become a sharer with others in the rich sap of the root of the olive tree, | And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become | And if some of the branches be broken off, and thou, being a wild olive-tree, art ingrafted among them, and with them partakest of the root and fatness of the olive-tree; |
| Romans 11:18 | beware of glorying over the natural branches. Or if you are so glorying, do not forget that it is not you who uphold the root: the root upholds you. | do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee! | Boast not against the branches. But if thou boastest, thou bearest not the root, but the root thee. |
| Romans 11:19 | "Branches have been lopped off," you will say, "for the sake of my being grafted in." | Thou wilt say, then, `The branches were broken off, that I might be graffed in;` right! | Thou wilt say then, The branches were broken off, that I might be ingrafted. |
| Romans 11:20 | This is true; yet it was their unbelief that cut them off, and you only stand through your faith. | by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing; | Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear: |
| Romans 11:21 | Do not be puffed up with pride. Tremble rather for if God did not spare the natural branches, neither will He spare you. | for if God the natural branches did not spare lest perhaps He also shall not spare thee. | For if God spared not the natural branches, take heed lest he also spare not thee. |
| Romans 11:22 | Notice therefore God's kindness and God's severity. On those who have fallen His severity has descended, but upon you His kindness has come, provided that you do not cease to respond to that kindness. Otherwise you will be cut off also. | Lo, then, goodness and severity of God upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off. | Behold therefore the goodness and severity of God: on them who fell, severity; but towards thee, goodness, if thou shalt continue in his goodness: otherwise thou also shalt be cut off. |
| Romans 11:23 | Moreover, if they turn from their unbelief, they too will be grafted in. For God is powerful enough to graft them in again; | And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in; | And they also, if they abide not still in unbelief, shall be ingrafted: for God is able to ingraft them again. |
| Romans 11:24 | and if you were cut from that which by nature is a wild olive and contrary to nature were grafted into the good olive tree, how much more certainly will these natural branches be grafted on their own olive tree? | for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who [are] according to nature, be graffed into their own olive tree? | For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural branches, be grafted into their own olive-tree? |
| Romans 11:25 | For there is a truth, brethren, not revealed hitherto, of which I do not wish to leave you in ignorance, for fear you should attribute superior wisdom to yourselves the truth, I mean, that partial blindness has fallen upon Israel until the great mass of the Gentiles have come in; | For I do not wish you to be ignorant, brethren, of this secret that ye may not be wise in your own conceits that hardness in part to Israel hath happened till the fulness of the nations may come in; | For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in. |
| Romans 11:26 | and so all Israel will be saved. As is declared in Scripture, "From Mount Zion a Deliverer will come: He will remove all ungodliness from Jacob; | and so all Israel shall be saved, according as it hath been written, `There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob, | And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: |
| Romans 11:27 | and this shall be My Covenant with them; when I have taken away their sins." | and this to them [is] the covenant from Me, when I may take away their sins.` | For this is my covenant to them, when I shall take away their sins. |
| Romans 11:28 | In relation to the Good News, the Jews are God's enemies for your sakes; but in relation to God's choice they are dearly loved for the sake of their forefathers. | As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the choice beloved on account of the fathers; | As concerning the gospel, they are enemies for your sakes: but as concerning the election, they are beloved for the father's sakes. |
| Romans 11:29 | For God does not repent of His free gifts nor of His call; | for unrepented of [are] the gifts and the calling of God; | For the gifts and calling of God are without repentance. |
| Romans 11:30 | but just as you were formerly disobedient to Him, but now have received mercy at a time when they are disobedient, | for as ye also once did not believe in God, and now did find kindness by the unbelief of these: | For as ye in times past have not believed God, yet have now obtained mercy through their unbelief; |
| Romans 11:31 | so now they also have been disobedient at a time when you are receiving mercy; so that to them too there may now be mercy. | so also these now did not believe, that in your kindness they also may find kindness; | Even so have these also now not believed, that through your mercy they also may obtain mercy. |
| Romans 11:32 | For God has locked up all in the prison of unbelief, that upon all alike He may have mercy. | for God did shut up together the whole to unbelief, that to the whole He might do kindness. | For God hath concluded them all in unbelief, that he might have mercy upon all. |
| Romans 11:33 | Oh, how inexhaustible are God's resources and God's wisdom and God's knowledge! How impossible it is to search into His decrees or trace His footsteps! | O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways! | O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! |
| Romans 11:34 | "Who has ever known the mind of the Lord, or shared His counsels?" | for who did know the mind of the Lord? or who did become His counsellor? | For who hath known the mind of the Lord? or who hath been his counselor? |
| Romans 11:35 | "Who has first given God anything, so as to receive payment in return?" | or who did first give to Him, and it shall be given back to him again? | Or who hath first given to him, and it shall be recompensed to him again? |
| Romans 11:36 | For the universe owes its origin to Him, was created by Him, and has its aim and purpose in Him. To Him be the glory throughout the Ages! Amen. | because of Him, and through Him, and to Him [are] the all things; to Him [is] the glory to the ages. Amen. | For from him, and by him, and to him are all things: to whom be glory for ever. Amen. |
| | The Weymouth New Testament Online Bible (WEY) | The Young's Literal Translation Online Bible (YLT) | The Webster Online Bible (WEB) |
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