Hebrews:9 Parallel Bible - WLD DBY BAS |
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| | The World English Online Bible (WLD) | The Darby Online Bible (DBY) | The Basic English Online Bible (BAS) |
| Hebrews 9:1 | Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary. | The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one. | Now the first agreement had its rules of worship, and a holy order. |
| Hebrews 9:2 | For there was a tent prepared, the first, in which were the lampstand, the table, and the show bread; which is called the Holy Place. | For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy; | For the first Tent was made ready, having in it the vessels for the lights and the table and the ordering of the bread; and this is named the holy place. |
| Hebrews 9:3 | After the second veil, the tent which is called the Holy of Holies, | but after the second veil a tabernacle which is called Holy of holies, | And inside the second veil was the place which is named the Holy of holies; |
| Hebrews 9:4 | having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron's rod that budded, and the tables of the covenant; | having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant; | Having a vessel of gold in it for burning perfumes, and the ark of the agreement, which was covered with gold and which had in it a pot made of gold for the manna, and Aaron's rod which put out buds, and the stones with the writing of the agreement; |
| Hebrews 9:5 | and above it cherubim of glory overshadowing the mercy seat, of which things we can't now speak in detail. | and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail. | And over it were the winged ones of glory with their wings covering the mercy-seat; about which it is not possible now to say anything in detail. |
| Hebrews 9:6 | Now these things having been thus prepared, the priests go in continually into the first tent, accomplishing the services, | Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services; | Now while these things were in existence, the priests went into the first Tent at all times, for prayer and the making of offerings. |
| Hebrews 9:7 | but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people. | but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people: | But only the high priest went into the second, once a year, not without making an offering of blood for himself and for the errors of the people: |
| Hebrews 9:8 | The Holy Spirit is signifying this, that the way into the Holy Place has not yet been revealed, while the first tent is yet standing; | the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing; | The Holy Spirit witnessing by this that the way into the holy place had not at that time been made open, while the first Tent was still in being; |
| Hebrews 9:9 | which is an illustration of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect; | the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered, | And this is an image of the present time; when the offerings which are given are not able to make the heart of the worshipper completely clean, |
| Hebrews 9:10 | being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation. | [consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right. | Because they are only rules of the flesh, of meats and drinks and washings, which have their place till the time comes when things will be put right. |
| Hebrews 9:11 | But Christ having come as a high priest of the coming good things, through the greater and more perfect tent, not made with hands, that is to say, not of this creation, | But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,) | But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world, |
| Hebrews 9:12 | nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. | nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption. | And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood. |
| Hebrews 9:13 | For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh: | For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh, | For if the blood of goats and oxen, and the dust from the burning of a young cow, being put on the unclean, make the flesh clean: |
| Hebrews 9:14 | how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God? | how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God? | How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God? |
| Hebrews 9:15 | For this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, those who have been called may receive the promise of the eternal inheritance. | And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. | And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage. |
| Hebrews 9:16 | For where a last will and testament is, there must of necessity be the death of him who made it. | (For where [there is] a testament, the death of the testator must needs come in. | Because where there is a testament, there has to be the death of the man who made it. |
| Hebrews 9:17 | For a will is in force where there has been death, for it is never in force while he who made it lives. | For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.) | For a testament has effect after death; for what power has it while the man who made it is living? |
| Hebrews 9:18 | Therefore even the first covenant has not been dedicated without blood. | Whence neither the first was inaugurated without blood. | So that even the first agreement was not made without blood. |
| Hebrews 9:19 | For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, | For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, | For when Moses had given all the rules of the law to the people, he took the blood of goats and young oxen, with water and red wool and hyssop, and put it on the book itself and on all the people, |
| Hebrews 9:20 | saying, "This is the blood of the covenant which God commanded toward you." | saying, This [is] the blood of the covenant which God has enjoined to you. | Saying, This blood is the sign of the agreement which God has made with you. |
| Hebrews 9:21 | Moreover he sprinkled the tent and all the vessels of the ministry in like manner with the blood. | And the tabernacle too and all the vessels of service he sprinkled in like manner with blood; | And the blood was put on the Tent and all the holy vessels in the same way. |
| Hebrews 9:22 | According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission. | and almost all things are purified with blood according to the law, and without blood-shedding there is no remission. | And by the law almost all things are made clean with blood, and without blood there is no forgiveness. |
| Hebrews 9:23 | It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these. | [It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. | For this cause it was necessary to make the copies of the things in heaven clean with these offerings; but the things themselves are made clean with better offerings than these. |
| Hebrews 9:24 | For Christ entered not into a holy place made with hands, similar in pattern to the true, but into heaven itself, now to appear before the face of God for us; | For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us: | For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us. |
| Hebrews 9:25 | nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own, | nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own; | And he did not have to make an offering of himself again and again, as the high priest goes into the holy place every year with blood which is not his; |
| Hebrews 9:26 | or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. | since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice. | For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself. |
| Hebrews 9:27 | Inasmuch as it is appointed for men to die once, and after this, judgment, | And forasmuch as it is the portion of men once to die, and after this judgment; | And because by God's law death comes to men once, and after that they are judged; |
| Hebrews 9:28 | so Christ also, having been once offered to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation. | thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation. | So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation. |
| | The World English Online Bible (WLD) | The Darby Online Bible (DBY) | The Basic English Online Bible (BAS) |
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