Romans:11 Parallel Bible - WLD DBY WEY |
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| | The World English Online Bible (WLD) | The Darby Online Bible (DBY) | The Weymouth New Testament Online Bible (WEY) |
| Romans 11:1 | I ask then, Did God reject his people? Certainly not! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. | I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin. | I ask then, Has God cast off His People? No, indeed. Why, I myself am an Israelite, of the posterity of Abraham and of the tribe of Benjamin. |
| Romans 11:2 | God didn't reject his people, which he foreknew. Or don't you know what the scripture says about Elijah? How he pleads with God against Israel: | God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel? | God has not cast off His People whom He knew beforehand. Or are you ignorant of what Scripture says in speaking of Elijah how he pleaded with God against Israel, saying, |
| Romans 11:3 | "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life." | Lord, they have killed thy prophets, they have dug down thine altars; and *I* have been left alone, and they seek my life. | "Lord, they have put Thy Prophets to death, and have overthrown Thy altars; and, now that I alone remain, they are thirsting for my blood"? |
| Romans 11:4 | But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal." | But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal. | But what did God say to him in reply? "I have reserved for Myself 7,000 men who have never bent the knee to Baal." |
| Romans 11:5 | Even so then at this present time also there is a remnant according to the election of grace. | Thus, then, in the present time also there has been a remnant according to election of grace. | In the same way also at the present time there has come to be a remnant whom God in His grace has selected. |
| Romans 11:6 | And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work. | But if by grace, no longer of works: since [otherwise] grace is no more grace. | But if it is in His grace that He has selected them, then His choice is no longer determined by human actions. Otherwise grace would be grace no longer. |
| Romans 11:7 | What then? That which Israel seeks for, that he didn't obtain, but the election obtained it, and the rest were hardened. | What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded, | How then does the matter stand? It stands thus. That which Israel are in earnest pursuit of, they have not obtained; but God's chosen servants have obtained it, and the rest have become hardened. |
| Romans 11:8 | According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day." | according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day. | And so Scripture says, "God has given them a spirit of drowsiness eyes to see nothing with and ears to hear nothing with even until now." |
| Romans 11:9 | David says, "Let their table be made a snare, and a trap, A stumbling block, and a retribution to them. | And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them: | And David says, "Let their very food become a snare and a trap to them, a stumbling-block and a retribution. |
| Romans 11:10 | Let their eyes be darkened, that they may not see. Bow down their back always." | let their eyes be darkened not to see, and bow down their back alway. | Let darkness come over their eyes that they may be unable to see, and make Thou their backs continually to stoop." |
| Romans 11:11 | I ask then, did they stumble that they might fall? Certainly not! But by their fall salvation has come to the Gentiles, to provoke them to jealousy. | I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy. | I ask, however, "Have they stumbled so as to be finally ruined?" No, indeed; but by their lapse salvation has come to the Gentiles in order to arouse the jealousy of the descendants of Israel; |
| Romans 11:12 | Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? | But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness? | and if their lapse is the enriching of the world, and their overthrow the enriching of the Gentiles, will not still greater good follow their restoration? |
| Romans 11:13 | For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; | For I speak to you, the nations, inasmuch as *I* am apostle of nations, I glorify my ministry; | But to you Gentiles I say that, since I am an Apostle specially sent to the Gentiles, I take pride in my ministry, |
| Romans 11:14 | if by any means I may provoke to jealousy those who are my flesh, and may save some of them. | if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them. | trying whether I can succeed in rousing my own countrymen to jealousy and thus save some of them. |
| Romans 11:15 | For if the rejection of them [is] the reconciling of the world, what would the receiving of them be, but life from the dead? | For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead? | For if their having been cast aside has carried with it the reconciliation of the world, what will their being accepted again be but Life out of death? |
| Romans 11:16 | If the first fruit is holy, so is the lump. If the root is holy, so are the branches. | Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also. | Now if the firstfruits of the dough are holy, so also is the whole mass; and if the root of a tree is holy, so also are the branches. |
| Romans 11:17 | But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root of the richness of the olive tree; | Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree, | And if some of the branches have been pruned away, and you, although you were but a wild olive, have been grafted in among them and have become a sharer with others in the rich sap of the root of the olive tree, |
| Romans 11:18 | don't boast over the branches. But if you boast, it is not you who bear the root, but the root you. | boast not against the branches; but if thou boast, [it is] not *thou* bearest the root, but the root thee. | beware of glorying over the natural branches. Or if you are so glorying, do not forget that it is not you who uphold the root: the root upholds you. |
| Romans 11:19 | You will say then, "Branches were broken off, that I might be grafted in." | Thou wilt say then, The branches have been broken out in order that *I* might be grafted in. | "Branches have been lopped off," you will say, "for the sake of my being grafted in." |
| Romans 11:20 | True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear; | Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear: | This is true; yet it was their unbelief that cut them off, and you only stand through your faith. |
| Romans 11:21 | for if God didn't spare the natural branches, neither will he spare you. | if God indeed has not spared the natural branches; lest it might be he spare not thee either. | Do not be puffed up with pride. Tremble rather for if God did not spare the natural branches, neither will He spare you. |
| Romans 11:22 | See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. | Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] *thou* also wilt be cut away. | Notice therefore God's kindness and God's severity. On those who have fallen His severity has descended, but upon you His kindness has come, provided that you do not cease to respond to that kindness. Otherwise you will be cut off also. |
| Romans 11:23 | They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again. | And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in. | Moreover, if they turn from their unbelief, they too will be grafted in. For God is powerful enough to graft them in again; |
| Romans 11:24 | For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? | For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree? | and if you were cut from that which by nature is a wild olive and contrary to nature were grafted into the good olive tree, how much more certainly will these natural branches be grafted on their own olive tree? |
| Romans 11:25 | For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a hardening in part has happened to Israel, until the fullness of the Gentiles have come in, | For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; | For there is a truth, brethren, not revealed hitherto, of which I do not wish to leave you in ignorance, for fear you should attribute superior wisdom to yourselves the truth, I mean, that partial blindness has fallen upon Israel until the great mass of the Gentiles have come in; |
| Romans 11:26 | and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, And he will turn away ungodliness from Jacob. | and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob. | and so all Israel will be saved. As is declared in Scripture, "From Mount Zion a Deliverer will come: He will remove all ungodliness from Jacob; |
| Romans 11:27 | This is my covenant to them, When I will take away their sins." | And this is the covenant from me to them, when I shall have taken away their sins. | and this shall be My Covenant with them; when I have taken away their sins." |
| Romans 11:28 | Concerning the gospel, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake. | As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers. | In relation to the Good News, the Jews are God's enemies for your sakes; but in relation to God's choice they are dearly loved for the sake of their forefathers. |
| Romans 11:29 | For the gifts and the calling of God are irrevocable. | For the gifts and the calling of God [are] not subject to repentance. | For God does not repent of His free gifts nor of His call; |
| Romans 11:30 | For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, | For as indeed *ye* [also] once have not believed in God, but now have been objects of mercy through the unbelief of *these*; | but just as you were formerly disobedient to Him, but now have received mercy at a time when they are disobedient, |
| Romans 11:31 | even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. | so these also have now not believed in your mercy, in order that *they* also may be objects of mercy. | so now they also have been disobedient at a time when you are receiving mercy; so that to them too there may now be mercy. |
| Romans 11:32 | For God has shut up all to disobedience, that he might have mercy on all. | For God hath shut up together all in unbelief, in order that he might shew mercy to all. | For God has locked up all in the prison of unbelief, that upon all alike He may have mercy. |
| Romans 11:33 | Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! | O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways! | Oh, how inexhaustible are God's resources and God's wisdom and God's knowledge! How impossible it is to search into His decrees or trace His footsteps! |
| Romans 11:34 | "For who has known the mind of the Lord? Or who has been his counselor?" | For who has known [the] mind of [the] Lord, or who has been his counsellor? | "Who has ever known the mind of the Lord, or shared His counsels?" |
| Romans 11:35 | "Or who has first given to him, And it will be repaid to him again?" | or who has first given to him, and it shall be rendered to him? | "Who has first given God anything, so as to receive payment in return?" |
| Romans 11:36 | For of him, and through him, and to him, are all things. To him be the glory for ever! Amen. | For of him, and through him, and for him [are] all things: to him be glory for ever. Amen. | For the universe owes its origin to Him, was created by Him, and has its aim and purpose in Him. To Him be the glory throughout the Ages! Amen. |
| | The World English Online Bible (WLD) | The Darby Online Bible (DBY) | The Weymouth New Testament Online Bible (WEY) |
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