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Hebrews:7 Parallel Bible - WLD WEB YLT

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Hebrews 7:1For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,
Hebrews 7:2to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is King of peace;To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, `King of righteousness,` and then also, King of Salem, which is, King of Peace,)
Hebrews 7:3without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; abideth a priest continually.without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.
Hebrews 7:4Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils.Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils.And see how great this one [is], to whom also a tenth Abraham the patriarch did give out of the best of the spoils,
Hebrews 7:5They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the loins of Abraham,And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham:and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;
Hebrews 7:6but he whose genealogy is not counted from them has taken tithes of Abraham, and has blessed him who has the promises.But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises.and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,
Hebrews 7:7But without any dispute the less is blessed of the better.And without all contradiction the less is blessed by the better.and apart from all controversy, the less by the better is blessed
Hebrews 7:8Here men who die receive tithes, but there one, of whom it is testified that he lives.And here men that die receive tithes; but there he receiveth them, of whom it is testified that he liveth.and here, indeed, men who die do receive tithes, and there [he], who is testified to that he was living,
Hebrews 7:9So to say, through Abraham even Levi, who receives tithes, has paid tithes,And as I may say, Levi also, who receiveth tithes, payed tithes in Abraham.and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes,
Hebrews 7:10for he was yet in the loins of his father when Melchizedek met him.For he was yet in the loins of his father, when Melchisedec met him.for he was yet in the loins of the father when Melchisedek met him.
Hebrews 7:11Now if there was perfection through the Levitical priesthood (for under it have the people received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?If indeed, then, perfection were through the Levitical priesthood for the people under it had received law what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?
Hebrews 7:12For the priesthood being changed, there is of necessity a change made also of the law.For the priesthood being changed, there is made of necessity a change also of the law.for the priesthood being changed, of necessity also, of the law a change doth come,
Hebrews 7:13For he of whom these things are said belongs to another tribe, from which no man has given attendance at the altar.For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,
Hebrews 7:14For it is evident that our Lord has sprung out of Judah, as to which tribe Moses spoke nothing concerning priesthood.For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.for [it is] evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.
Hebrews 7:15This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest,
Hebrews 7:16who has been made, not after the law of a fleshly commandment, but after the power of an endless life:Who is made, not after the law of a carnal commandment, but after the power of an endless life.who came not according to the law of a fleshly command, but according to the power of an endless life,
Hebrews 7:17for it is testified, "You are a priest forever, According to the order of Melchizedek."For he testifieth, Thou art a priest for ever after the order of Melchisedec.for He doth testify `Thou [art] a priest to the age, according to the order of Melchisedek;`
Hebrews 7:18For there is an annulling of a foregoing commandment because of its weakness and uselessnessFor there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness.for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,
Hebrews 7:19(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw near to God.For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God.(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.
Hebrews 7:20Inasmuch as it is not without the taking of an oath,And inasmuch as not without an oath he was made priest:And inasmuch as [it is] not apart from oath, (for those indeed apart from oath are become priests,
Hebrews 7:21for they indeed have been made priests without an oath; but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, According to the order of Melchizedek'".(For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)and he with an oath through Him who is saying unto him, `The Lord sware, and will not repent, Thou [art] a priest to the age, according to the order of Melchisedek;`)
Hebrews 7:22By so much has Jesus become the collateral of a better covenant.By so much was Jesus made a surety of a better testament.by so much of a better covenant hath Jesus become surety,
Hebrews 7:23Many, indeed, have been made priests, because they are hindered from continuing by death.And they truly were many priests, because they were not suffered to continue by reason of death:and those indeed are many who have become priests, because by death they are hindered from remaining;
Hebrews 7:24But he, because he lives forever, has his priesthood unchangeable.But this man, because he continueth ever, hath an unchangeable priesthood.and he, because of his remaining to the age, hath the priesthood not transient,
Hebrews 7:25Therefore he is also able to save to the uttermost those who draw near to God through him, seeing he ever lives to make intercession for them.Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.whence also he is able to save to the very end, those coming through him unto God ever living to make intercession for them.
Hebrews 7:26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;For such a high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;For such a chief priest did become us kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,
Hebrews 7:27who doesn't need, like those high priests, to daily offer up sacrifices, first for his own sins, and then for the sins of the people. For this he did once for all, when he offered up himself.Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;
Hebrews 7:28For the law appoints men high priests, having infirmity; but the word of the oath, which was after the law, appoints a Son, perfected forevermore.For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore.for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son to the age having been perfected.
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Philemon 1  in Parallel Bible -  WLD WEB YLT Hebrews 6 in Parallel Bible -  WLD WEB YLT Hebrews Index for Parallel Bible -  WLD WEB YLT Hebrews 8 in Parallel Bible -  WLD WEB YLT James 1  in Parallel Bible -  WLD WEB YLT
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