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Romans:11 Parallel Bible - YLT ASV BAS

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Romans 11:1I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin.
Romans 11:2God did not cast away His people whom He knew before; have ye not known in Elijah what the Writing saith? how he doth plead with God concerning Israel, saying,God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel: God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel,
Romans 11:3`Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;`Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life. Lord, they have put your prophets to death, and made waste your altars, and now I am the last, and they are searching for me to take away my life.
Romans 11:4but what saith the divine answer to him? `I left to Myself seven thousand men, who did not bow a knee to Baal.`But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal. But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal.
Romans 11:5So then also in the present time a remnant according to the choice of grace there hath been;Even so then at this present time also there is a remnant according to the election of grace. In the same way, there are at this present time some who are marked out by the selection of grace.
Romans 11:6and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.But if it is by grace, it is no more of works: otherwise grace is no more grace. But if it is of grace, then it is no longer of works: or grace would not be grace.
Romans 11:7What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened: What then? That which Israel was searching for he did not get, but those of the selection got it and the rest were made hard.
Romans 11:8according as it hath been written, `God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,` unto this very day,according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day. As it was said in the holy Writings, God gave them a spirit of sleep, eyes which might not see, and ears which have no hearing, to this day.
Romans 11:9and David saith, `Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them;And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them: And David says, Let their table be made a net for taking them, and a stone in their way, and a punishment:
Romans 11:10let their eyes be darkened not to behold, and their back do Thou always bow down.`Let their eyes be darkened, that they may not see, And bow thou down their back always. Let their eyes be made dark so that they may not see, and let their back be bent down at all times.
Romans 11:11I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation [is] to the nations, to arouse them to jealousy;I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, to provoke them to jealousy. So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy.
Romans 11:12and if the fall of them [is] the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness? Now, if their fall is the wealth of the world, and their loss the wealth of the Gentiles, how much greater will be the glory when they are made full?
Romans 11:13For to you I speak to the nations inasmuch as I am indeed an apostle of nations, my ministration I do glorify;But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry; But I say to you, Gentiles, in so far as I am the Apostle of the Gentiles, I make much of my position:
Romans 11:14if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,if by any means I may provoke to jealousy [them that are] my flesh, and may save some of them. If in any way those who are of my flesh may be moved to envy, so that some of them may get salvation by me.
Romans 11:15for if the casting away of them [is] a reconciliation of the world, what the reception if not life out of the dead?For if the casting away of them [is] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead? For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead?
Romans 11:16and if the first-fruit [is] holy, the lump also; and if the root [is] holy, the branches also.And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches. And if the first-fruit is holy, so is the mass: and if the root is holy, so are the branches.
Romans 11:17And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst becomeBut if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree; But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile,
Romans 11:18do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee. Do not be uplifted in pride over the branches: because it is not you who are the support of the root, but it is by the root that you are supported.
Romans 11:19Thou wilt say, then, `The branches were broken off, that I might be graffed in;` right!Thou wilt say then, Branches were broken off, that I might be grafted in. You will say, Branches were broken off so that I might be put in.
Romans 11:20by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: Truly, because they had no faith they were broken off, and you have your place by reason of your faith. Do not be lifted up in pride, but have fear;
Romans 11:21for if God the natural branches did not spare lest perhaps He also shall not spare thee.for if God spared not the natural branches, neither will he spare thee. For, if God did not have mercy on the natural branches, he will not have mercy on you.
Romans 11:22Lo, then, goodness and severity of God upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. See then that God is good but his rules are fixed: to those who were put away he was hard, but to you he has been good, on the condition that you keep in his mercy; if not, you will be cut off as they were.
Romans 11:23And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again. And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again.
Romans 11:24for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who [are] according to nature, be graffed into their own olive tree?For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural [branches], be grafted into their own olive tree? For if you were cut out of a field olive-tree, and against the natural use were united to a good olive-tree, how much more will these, the natural branches, be united again with the olive-tree which was theirs?
Romans 11:25For I do not wish you to be ignorant, brethren, of this secret that ye may not be wise in your own conceits that hardness in part to Israel hath happened till the fulness of the nations may come in;For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; For it is my desire, brothers, that this secret may be clear to you, so that you may not have pride in your knowledge, that Israel has been made hard in part, till all the Gentiles have come in;
Romans 11:26and so all Israel shall be saved, according as it hath been written, `There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob: And so all Israel will get salvation: as it is said in the holy Writings, There will come out of Zion the One who makes free; by him wrongdoing will be taken away from Jacob:
Romans 11:27and this to them [is] the covenant from Me, when I may take away their sins.`And this is my covenant unto them, When I shall take away their sins. And this is my agreement with them, when I will take away their sins.
Romans 11:28As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the choice beloved on account of the fathers;As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake. As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers.
Romans 11:29for unrepented of [are] the gifts and the calling of God;For the gifts and the calling of God are not repented of. Because God's selection and his mercies may not be changed.
Romans 11:30for as ye also once did not believe in God, and now did find kindness by the unbelief of these:For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience, For as you, in time past, were not under the rule of God, but now have got mercy through their turning away,
Romans 11:31so also these now did not believe, that in your kindness they also may find kindness;even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy. So in the same way these have gone against the orders of God, so that by the mercy given to you they may now get mercy.
Romans 11:32for God did shut up together the whole to unbelief, that to the whole He might do kindness.For God hath shut up all unto disobedience, that he might have mercy upon all. For God has let them all go against his orders, so that he might have mercy on them all.
Romans 11:33O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out! O how deep is the wealth of the wisdom and knowledge of God! no one is able to make discovery of his decisions, and his ways may not be searched out.
Romans 11:34for who did know the mind of the Lord? or who did become His counsellor?For who hath known the mind of the Lord? or who hath been his counsellor? Who has knowledge of the mind of the Lord? or who has taken part in his purposes?
Romans 11:35or who did first give to Him, and it shall be given back to him again?or who hath first given to him, and it shall be recompensed unto him again? Or who has first given to him, and it will be given back to him again?
Romans 11:36because of Him, and through Him, and to Him [are] the all things; to Him [is] the glory to the ages. Amen.For of him, and through him, and unto him, are all things. To him [be] the glory for ever. Amen. For of him, and through him, and to him, are all things. To him be the glory for ever. So be it.
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