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Romans:2 Parallel Bible - YLT ASV DBY

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Romans 2:1Therefore, thou art inexcusable, O man every one who is judging for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things. Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Romans 2:2and we have known that the judgment of God is according to truth, upon those practising such things.And we know that the judgment of God is according to truth against them that practise such things. But we know that the judgment of God is according to truth upon those who do such things.
Romans 2:3And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God? And thinkest thou this, O man, who judgest those that do such things, and practisest them [thyself], that *thou* shalt escape the judgment of God?
Romans 2:4or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? not knowing that the goodness of God doth lead thee to reformation!Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance? or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?
Romans 2:5but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God; but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in [the] day of wrath and revelation of [the] righteous judgment of God,
Romans 2:6who shall render to each according to his works;who will render to every man according to his works: who shall render to each according to his works:
Romans 2:7to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility life age-during;to them that by patience in well-doing seek for glory and honor and incorruption, eternal life: to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.
Romans 2:8and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness indignation and wrath,but unto them that are factious, and obey not the truth, but obey unrighteousness, [shall be] wrath and indignation, But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, [there shall be] wrath and indignation,
Romans 2:9tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek; tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;
Romans 2:10and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek: but glory and honour and peace to every one that works good, both to Jew first and to Greek:
Romans 2:11For there is no acceptance of faces with God,for there is no respect of persons with God. for there is no acceptance of persons with God.
Romans 2:12for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law; For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,
Romans 2:13for not the hearers of the law [are] righteous before God, but the doers of the law shall be declared righteous:for not the hearers of the law are just before God, but the doers of the law shall be justified: (for not the hearers of the law [are] just before God, but the doers of the law shall be justified.
Romans 2:14For, when nations that have not a law, by nature may do the things of the law, these not having a law to themselves are a law;(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves; For when [those of the] nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;
Romans 2:15who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing [them]); who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)
Romans 2:16in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ. in [the] day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ.
Romans 2:17Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God, But if *thou* art named a Jew, and restest in the law, and makest thy boast in God,
Romans 2:18and dost know the will, and dost approve the distinctions, being instructed out of the law,and knowest his will, and approvest the things that are excellent, being instructed out of the law, and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;
Romans 2:19and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,and art confident that thou thyself art a guide of the blind, a light of them that are in darkness, and hast confidence that thou thyself art a leader of the blind, a light of those who [are] in darkness,
Romans 2:20an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth; an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:
Romans 2:21Thou, then, who art teaching another, thyself dost thou not teach?thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?
Romans 2:22thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples? thou that sayest [man should] not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
Romans 2:23thou who in the law dost boast, through the transgression of the law God dost thou dishonour?thou who gloriest in the law, through thy transgression of the law dishonorest thou God? thou who boastest in law, dost thou by transgression of the law dishonour God?
Romans 2:24for the name of God because of you is evil spoken of among the nations, according as it hath been written.For the name of God is blasphemed among the Gentiles because of you, even as it is written. For the name of God is blasphemed on your account among the nations, according as it is written.
Romans 2:25For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision. For circumcision indeed profits if thou keep [the] law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.
Romans 2:26If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision? If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,
Romans 2:27and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, [art] a transgressor of law.and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law? and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, [art] a law-transgressor?
Romans 2:28For he is not a Jew who is [so] outwardly, neither [is] circumcision that which is outward in flesh;For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh: For he is not a Jew who [is] one outwardly, neither that circumcision which is outward in flesh;
Romans 2:29but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God. but he [is] a Jew [who is so] inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise [is] not of men, but of God.
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