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Romans:9 Parallel Bible - YLT DBY BAS

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Romans 9:1Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit,I say [the] truth in Christ, I lie not, my conscience bearing witness with me in [the] Holy Spirit,I say what is true in Christ, and not what is false, my mind giving witness with me in the Holy Spirit,
Romans 9:2that I have great grief and unceasing pain in my heartthat I have great grief and uninterrupted pain in my heart,That I am full of sorrow and pain without end.
Romans 9:3for I was wishing, I myself, to be anathema from the Christ for my brethren, my kindred, according to the flesh,for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;For I have a desire to take on myself the curse for my brothers, my family in the flesh:
Romans 9:4who are Israelites, whose [is] the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,who are Israelites; whose [is] the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises;Who are Israelites: who have the place of sons, and the glory, and the agreements with God, and the giving of the law, and the worship, and the hope offered by God:
Romans 9:5whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen.Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it.
Romans 9:6And it is not possible that the word of God hath failed; for not all who [are] of Israel are these Israel;Not however as though the word of God had failed; for not all [are] Israel which [are] of Israel;But it is not as if the word of God was without effect. For they are not all Israel, who are of Israel:
Romans 9:7nor because they are seed of Abraham [are] all children, but `in Isaac shall a seed be called to thee;`nor because they are seed of Abraham [are] all children: but, In Isaac shall a seed be called to thee.And they are not all children because they are the seed of Abraham; but, In Isaac will your seed be named.
Romans 9:8that is, the children of the flesh these [are] not children of God; but the children of the promise are reckoned for seed;That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed.That is, it is not the children of the flesh, but the children of God's undertaking, who are named as the seed.
Romans 9:9for the word of promise [is] this; `According to this time I will come, and there shall be to Sarah a son.`For this word [is] of promise, According to this time I will come, and there shall be a son to Sarah.For this is the word of God's undertaking, At this time will I come, and Sarah will have a son.
Romans 9:10And not only [so], but also Rebecca, having conceived by one Isaac our fatherAnd not only [that], but Rebecca having conceived by one, Isaac our father,And not only so, but Rebecca being about to have a child by our father Isaac
Romans 9:11(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her[the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),Before the children had come into existence, or had done anything good or bad, in order that God's purpose and his selection might be effected, not by works, but by him whose purpose it is,
Romans 9:12`The greater shall serve the less;`it was said to her, The greater shall serve the less:It was said to her, The older will be the servant of the younger.
Romans 9:13according as it hath been written, `Jacob I did love, and Esau I did hate.`according as it is written, I have loved Jacob, and I have hated Esau.Even as it is said, I had love for Jacob, but for Esau I had hate.
Romans 9:14What, then, shall we say? unrighteousness [is] with God? let it not be!What shall we say then? [Is there] unrighteousness with God? Far be the thought.What may we say then? is God not upright? let it not be said.
Romans 9:15for to Moses He saith, `I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;`For he says to Moses, I will shew mercy to whom I will shew mercy, and I will feel compassion for whom I will feel compassion.For he says to Moses, I will have mercy on whom I will have mercy, and pity on whom I will have pity.
Romans 9:16so, then not of him who is willing, nor of him who is running, but of God who is doing kindness:So then [it is] not of him that wills, nor of him that runs, but of God that shews mercy.So then, it is not by the desire or by the attempt of man, but by the mercy of God.
Romans 9:17for the Writing saith to Pharaoh `For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;`For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst [men], that I might thus shew in thee my power, and so that my name should be declared in all the earth.For the holy Writings say to Pharaoh, For this same purpose did I put you on high, so that I might make my power seen in you, and that there might be knowledge of my name through all the earth.
Romans 9:18so, then, to whom He willeth, He doth kindness, and to whom He willeth, He doth harden.So then, to whom he will he shews mercy, and whom he will he hardens.So then, at his pleasure he has mercy on a man, and at his pleasure he makes the heart hard.
Romans 9:19Thou wilt say, then, to me, `Why yet doth He find fault? for His counsel who hath resisted?`Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?But you will say to me, Why does he still make us responsible? who is able to go against his purpose?
Romans 9:20nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form [it], Why me didst thou make thus?Aye, but thou, O man, who art *thou* that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?But, O man, who are you, to make answer against God? May the thing which is made say to him who made it, Why did you make me so?
Romans 9:21hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?Or has not the potter the right to make out of one part of his earth a vessel for honour, and out of another a vessel for shame?
Romans 9:22And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;What if God, desiring to let his wrath and his power be seen, for a long time put up with the vessels of wrath which were ready for destruction:
Romans 9:23and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call usand that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,And to make clear the wealth of his glory to vessels of mercy, which he had before made ready for glory,
Romans 9:24not only out of Jews, but also out of nations,us, whom he has also called, not only from amongst [the] Jews, but also from amongst [the] nations?Even us, who were marked out by him, not only from the Jews, but from the Gentiles?
Romans 9:25as also in Hosea He saith, `I will call what [is] not My people My people; and her not beloved Beloved,As he says also in Hosea, I will call not-my-people My people; and the-not-beloved Beloved.As he says in Hosea, They will be named my people who were not my people, and she will be loved who was not loved.
Romans 9:26and it shall be in the place where it was said to them, Ye [are] not My people; there they shall be called sons of the living God.`And it shall be, in the place where it was said to them, *Ye* [are] not my people, there shall they be called Sons of [the] living God.And in the place where it was said to them, You are not my people, there they will be named the sons of the living God.
Romans 9:27And Isaiah doth cry concerning Israel, `If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:And Isaiah says about Israel, Even if the number of the children of Israel is as the sand of the sea, only a small part will get salvation:
Romans 9:28for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land.for [he] is bringing the matter to an end, and [cutting [it] short in righteousness; because] a cutting short of the matter will [the] Lord accomplish upon the earth.For the Lord will give effect to his word on the earth, putting an end to it and cutting it short.
Romans 9:29and according as Isaiah saith before, `Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.`And according as Esaias said before, Unless [the] Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha.And, as Isaiah had said before, If the Lord of armies had not given us a seed, we would have been like Sodom and Gomorrah.
Romans 9:30What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that [is] of faith,What then shall we say? That [they of the] nations, who did not follow after righteousness, have attained righteousness, but [the] righteousness that is on the principle of faith.What then may we say? That the nations who did not go after righteousness have got righteousness, even the righteousness which is of faith:
Romans 9:31and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive;But Israel, pursuing after a law of righteousness, has not attained to [that] law.But Israel, going after a law of righteousness, did not get it.
Romans 9:32wherefore? because not by faith, but as by works of law; for they did stumble at the stone of stumbling,Wherefore? Because [it was] not on the principle of faith, but as of works. They have stumbled at the stumblingstone,Why? Because they were not searching for it by faith, but by works. They came up against the stone which was in the way;
Romans 9:33according as it hath been written, `Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.`according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.As it is said, See, I am putting in Zion a stone causing a fall, and a rock in the way: but he who has faith in him will not be put to shame.
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