Romans:11 Parallel Bible - YLT DBY WEY |
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| | The Young's Literal Translation Online Bible (YLT) | The Darby Online Bible (DBY) | The Weymouth New Testament Online Bible (WEY) |
| Romans 11:1 | I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin: | I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin. | I ask then, Has God cast off His People? No, indeed. Why, I myself am an Israelite, of the posterity of Abraham and of the tribe of Benjamin. |
| Romans 11:2 | God did not cast away His people whom He knew before; have ye not known in Elijah what the Writing saith? how he doth plead with God concerning Israel, saying, | God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel? | God has not cast off His People whom He knew beforehand. Or are you ignorant of what Scripture says in speaking of Elijah how he pleaded with God against Israel, saying, |
| Romans 11:3 | `Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;` | Lord, they have killed thy prophets, they have dug down thine altars; and *I* have been left alone, and they seek my life. | "Lord, they have put Thy Prophets to death, and have overthrown Thy altars; and, now that I alone remain, they are thirsting for my blood"? |
| Romans 11:4 | but what saith the divine answer to him? `I left to Myself seven thousand men, who did not bow a knee to Baal.` | But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal. | But what did God say to him in reply? "I have reserved for Myself 7,000 men who have never bent the knee to Baal." |
| Romans 11:5 | So then also in the present time a remnant according to the choice of grace there hath been; | Thus, then, in the present time also there has been a remnant according to election of grace. | In the same way also at the present time there has come to be a remnant whom God in His grace has selected. |
| Romans 11:6 | and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work. | But if by grace, no longer of works: since [otherwise] grace is no more grace. | But if it is in His grace that He has selected them, then His choice is no longer determined by human actions. Otherwise grace would be grace no longer. |
| Romans 11:7 | What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened, | What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded, | How then does the matter stand? It stands thus. That which Israel are in earnest pursuit of, they have not obtained; but God's chosen servants have obtained it, and the rest have become hardened. |
| Romans 11:8 | according as it hath been written, `God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,` unto this very day, | according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day. | And so Scripture says, "God has given them a spirit of drowsiness eyes to see nothing with and ears to hear nothing with even until now." |
| Romans 11:9 | and David saith, `Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them; | And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them: | And David says, "Let their very food become a snare and a trap to them, a stumbling-block and a retribution. |
| Romans 11:10 | let their eyes be darkened not to behold, and their back do Thou always bow down.` | let their eyes be darkened not to see, and bow down their back alway. | Let darkness come over their eyes that they may be unable to see, and make Thou their backs continually to stoop." |
| Romans 11:11 | I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation [is] to the nations, to arouse them to jealousy; | I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy. | I ask, however, "Have they stumbled so as to be finally ruined?" No, indeed; but by their lapse salvation has come to the Gentiles in order to arouse the jealousy of the descendants of Israel; |
| Romans 11:12 | and if the fall of them [is] the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them? | But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness? | and if their lapse is the enriching of the world, and their overthrow the enriching of the Gentiles, will not still greater good follow their restoration? |
| Romans 11:13 | For to you I speak to the nations inasmuch as I am indeed an apostle of nations, my ministration I do glorify; | For I speak to you, the nations, inasmuch as *I* am apostle of nations, I glorify my ministry; | But to you Gentiles I say that, since I am an Apostle specially sent to the Gentiles, I take pride in my ministry, |
| Romans 11:14 | if by any means I shall arouse to jealousy mine own flesh, and shall save some of them, | if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them. | trying whether I can succeed in rousing my own countrymen to jealousy and thus save some of them. |
| Romans 11:15 | for if the casting away of them [is] a reconciliation of the world, what the reception if not life out of the dead? | For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead? | For if their having been cast aside has carried with it the reconciliation of the world, what will their being accepted again be but Life out of death? |
| Romans 11:16 | and if the first-fruit [is] holy, the lump also; and if the root [is] holy, the branches also. | Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also. | Now if the firstfruits of the dough are holy, so also is the whole mass; and if the root of a tree is holy, so also are the branches. |
| Romans 11:17 | And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become | Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree, | And if some of the branches have been pruned away, and you, although you were but a wild olive, have been grafted in among them and have become a sharer with others in the rich sap of the root of the olive tree, |
| Romans 11:18 | do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee! | boast not against the branches; but if thou boast, [it is] not *thou* bearest the root, but the root thee. | beware of glorying over the natural branches. Or if you are so glorying, do not forget that it is not you who uphold the root: the root upholds you. |
| Romans 11:19 | Thou wilt say, then, `The branches were broken off, that I might be graffed in;` right! | Thou wilt say then, The branches have been broken out in order that *I* might be grafted in. | "Branches have been lopped off," you will say, "for the sake of my being grafted in." |
| Romans 11:20 | by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing; | Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear: | This is true; yet it was their unbelief that cut them off, and you only stand through your faith. |
| Romans 11:21 | for if God the natural branches did not spare lest perhaps He also shall not spare thee. | if God indeed has not spared the natural branches; lest it might be he spare not thee either. | Do not be puffed up with pride. Tremble rather for if God did not spare the natural branches, neither will He spare you. |
| Romans 11:22 | Lo, then, goodness and severity of God upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off. | Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] *thou* also wilt be cut away. | Notice therefore God's kindness and God's severity. On those who have fallen His severity has descended, but upon you His kindness has come, provided that you do not cease to respond to that kindness. Otherwise you will be cut off also. |
| Romans 11:23 | And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in; | And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in. | Moreover, if they turn from their unbelief, they too will be grafted in. For God is powerful enough to graft them in again; |
| Romans 11:24 | for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who [are] according to nature, be graffed into their own olive tree? | For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree? | and if you were cut from that which by nature is a wild olive and contrary to nature were grafted into the good olive tree, how much more certainly will these natural branches be grafted on their own olive tree? |
| Romans 11:25 | For I do not wish you to be ignorant, brethren, of this secret that ye may not be wise in your own conceits that hardness in part to Israel hath happened till the fulness of the nations may come in; | For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; | For there is a truth, brethren, not revealed hitherto, of which I do not wish to leave you in ignorance, for fear you should attribute superior wisdom to yourselves the truth, I mean, that partial blindness has fallen upon Israel until the great mass of the Gentiles have come in; |
| Romans 11:26 | and so all Israel shall be saved, according as it hath been written, `There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob, | and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob. | and so all Israel will be saved. As is declared in Scripture, "From Mount Zion a Deliverer will come: He will remove all ungodliness from Jacob; |
| Romans 11:27 | and this to them [is] the covenant from Me, when I may take away their sins.` | And this is the covenant from me to them, when I shall have taken away their sins. | and this shall be My Covenant with them; when I have taken away their sins." |
| Romans 11:28 | As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the choice beloved on account of the fathers; | As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers. | In relation to the Good News, the Jews are God's enemies for your sakes; but in relation to God's choice they are dearly loved for the sake of their forefathers. |
| Romans 11:29 | for unrepented of [are] the gifts and the calling of God; | For the gifts and the calling of God [are] not subject to repentance. | For God does not repent of His free gifts nor of His call; |
| Romans 11:30 | for as ye also once did not believe in God, and now did find kindness by the unbelief of these: | For as indeed *ye* [also] once have not believed in God, but now have been objects of mercy through the unbelief of *these*; | but just as you were formerly disobedient to Him, but now have received mercy at a time when they are disobedient, |
| Romans 11:31 | so also these now did not believe, that in your kindness they also may find kindness; | so these also have now not believed in your mercy, in order that *they* also may be objects of mercy. | so now they also have been disobedient at a time when you are receiving mercy; so that to them too there may now be mercy. |
| Romans 11:32 | for God did shut up together the whole to unbelief, that to the whole He might do kindness. | For God hath shut up together all in unbelief, in order that he might shew mercy to all. | For God has locked up all in the prison of unbelief, that upon all alike He may have mercy. |
| Romans 11:33 | O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways! | O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways! | Oh, how inexhaustible are God's resources and God's wisdom and God's knowledge! How impossible it is to search into His decrees or trace His footsteps! |
| Romans 11:34 | for who did know the mind of the Lord? or who did become His counsellor? | For who has known [the] mind of [the] Lord, or who has been his counsellor? | "Who has ever known the mind of the Lord, or shared His counsels?" |
| Romans 11:35 | or who did first give to Him, and it shall be given back to him again? | or who has first given to him, and it shall be rendered to him? | "Who has first given God anything, so as to receive payment in return?" |
| Romans 11:36 | because of Him, and through Him, and to Him [are] the all things; to Him [is] the glory to the ages. Amen. | For of him, and through him, and for him [are] all things: to him be glory for ever. Amen. | For the universe owes its origin to Him, was created by Him, and has its aim and purpose in Him. To Him be the glory throughout the Ages! Amen. |
| | The Young's Literal Translation Online Bible (YLT) | The Darby Online Bible (DBY) | The Weymouth New Testament Online Bible (WEY) |
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