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Romans:3 Parallel Bible - YLT DRV BAS

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Romans 3:1What, then, [is] the superiority of the Jew? or what the profit of the circumcision?What advantage then hath the Jew, or what is the profit of circumcision?How then is the Jew better off? or what profit is there in circumcision?
Romans 3:2much in every way; for first, indeed, that they were intrusted with the oracles of God;Much every way. First indeed, because the words of God were committed to them.Much in every way: first of all because the words of God were given to them.
Romans 3:3for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?For what if some of them have not believed? shall their unbelief make the faith of God without effect? God forbid.And if some have no faith, will that make the faith of God without effect?
Romans 3:4let it not be! and let God become true, and every man false, according as it hath been written, `That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.`But God is true; and every man a liar, as it is written, That thou mayest be justified in thy words, and mayest overcome when thou art judged.In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged.
Romans 3:5And, if our unrighteousness God`s righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)?
Romans 3:6let it not be! since how shall God judge the world?(I speak according to man.) God forbid: otherwise how shall God judge this world?In no way: because if it is so, how is God able to be the judge of all the world?
Romans 3:7for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner?
Romans 3:8and not, as we are evil spoken of, and as certain affirm us to say `We may do the evil things, that the good ones may come?` whose judgment is righteous.And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.
Romans 3:9What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;
Romans 3:10according as it hath been written `There is none righteous, not even one;As it is written: There is not any man just.As it is said in the holy Writings, There is not one who does righteousness;
Romans 3:11There is none who is understanding, there is none who is seeking after God.There is none that understandeth, there is none that seeketh after God.Not one who has the knowledge of what is right, not one who is a searcher after God;
Romans 3:12All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.All have turned out of the way; they are become unprofitable together: there is none that doth good, there is not so much as one.They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one:
Romans 3:13A sepulchre opened [is] their throat; with their tongues they used deceit; poison of asps [is] under their lips.Their throat is an open sepulchre; with their tongues they have dealt deceitfully. The venom of asps is under their lips.Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips:
Romans 3:14Whose mouth is full of cursing and bitterness.Whose mouth is full of cursing and bitterness:Whose mouth is full of curses and bitter words:
Romans 3:15Swift [are] their feet to shed blood.Their feet swift to shed blood:Their feet are quick in running after blood;
Romans 3:16Ruin and misery [are] in their ways.Destruction and misery in their ways:Destruction and trouble are in their ways;
Romans 3:17And a way of peace they did not know.And the way of peace they have not known:And of the way of peace they have no knowledge:
Romans 3:18There is no fear of God before their eyes.`There is no fear of God before their eyes.There is no fear of God before their eyes.
Romans 3:19And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God:
Romans 3:20wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin.
Romans 3:21And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,But now without the law the justice of God is made manifest, being witnessed by the law and the prophets.But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets;
Romans 3:22and the righteousness of God [is] through the faith of Jesus Christ to all, and upon all those believing, for there is no difference,Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,
Romans 3:23for all did sin, and are come short of the glory of GodFor all have sinned, and do need the glory of God.For all have done wrong and are far from the glory of God;
Romans 3:24being declared righteous freely by His grace through the redemption that [is] in Christ Jesus,Being justified freely by his grace, through the redemption, that is in Christ Jesus,And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus:
Romans 3:25whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of GodWhom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;
Romans 3:26for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who [is] of the faith of Jesus.Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ.And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus.
Romans 3:27Where then [is] the boasting? it was excluded; by what law? of works? no, but by a law of faith:Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith.
Romans 3:28therefore do we reckon a man to be declared righteous by faith, apart from works of law.For we account a man to be justified by faith, without the works of the law.For this reason, then, a man may get righteousness by faith without the works of the law.
Romans 3:29The God of Jews only [is He], and not also of nations?Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also.Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles:
Romans 3:30yes, also of nations; since one [is] God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.
Romans 3:31Law then do we make useless through the faith? let it not be! yea, we do establish law.Do we, then, destroy the law through faith? God forbid: but we establish the law.Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.
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Acts 1  in Parallel Bible -  YLT DRV BAS Romans 2 in Parallel Bible -  YLT DRV BAS Romans Index for Parallel Bible -  YLT DRV BAS Romans 4 in Parallel Bible -  YLT DRV BAS 1st Corinthians 1  in Parallel Bible -  YLT DRV BAS
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