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Romans:5 Parallel Bible - YLT KJV WEY

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Romans 5:1Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: Standing then acquitted as the result of faith, let us enjoy peace with God through our Lord Jesus Christ,
Romans 5:2through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.
Romans 5:3And not only [so], but we also boast in the tribulations, knowing that the tribulation doth work endurance;And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And not only so: we also exult in our sufferings, knowing as we do, that suffering produces fortitude;
Romans 5:4and the endurance, experience; and the experience, hope;And patience, experience; and experience, hope: fortitude, ripeness of character; and ripeness of character, hope;
Romans 5:5and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. and that this hope never disappoints, because God's love for us floods our hearts through the Holy Spirit who has been given to us.
Romans 5:6For in our being still ailing, Christ in due time did die for the impious;For when we were yet without strength, in due time Christ died for the ungodly. For already, while we were still helpless, Christ at the right moment died for the ungodly.
Romans 5:7for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. Why, it is scarcely conceivable that any one would die for a simply just man, although for a good and lovable man perhaps some one, here and there, will have the courage even to lay down his life.
Romans 5:8and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. But God gives proof of His love to us in Christ's dying for us while we were still sinners.
Romans 5:9much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;Much more then, being now justified by his blood, we shall be saved from wrath through him. If therefore we have now been pronounced free from guilt through His blood, much more shall we be delivered from God's anger through Him.
Romans 5:10for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. For if while we were hostile to God we were reconciled to Him through the death of His Son, it is still more certain that now that we are reconciled, we shall obtain salvation through Christ's life.
Romans 5:11And not only [so], but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. And not only so, but we also exult in God through our Lord Jesus Christ, through whom we have now obtained that reconciliation.
Romans 5:12because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.
Romans 5:13for till law sin was in the world: and sin is not reckoned when there is not law;(For until the law sin was in the world: but sin is not imputed when there is no law. For prior to the Law sin was already in the world; only it is not entered in the account against us when no Law exists.
Romans 5:14but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam`s transgression, who is a type of him who is coming.Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future.
Romans 5:15But, not as the offence so also [is] the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind.
Romans 5:16and not as through one who did sin [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offences to a declaration of `Righteous,`And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.
Romans 5:17for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one Jesus Christ.For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ.
Romans 5:18So, then, as through one offence to all men [it is] to condemnation, so also through one declaration of `Righteous` [it is] to all men to justification of life;Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race.
Romans 5:19for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. For as through the disobedience of the one individual the mass of mankind were constituted sinners, so also through the obedience of the One the mass of mankind will be constituted righteous.
Romans 5:20And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: Now Law was brought in later on, so that transgression might increase. But where sin increased, grace has overflowed;
Romans 5:21that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord.
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Acts 1  in Parallel Bible -  YLT KJV WEY Romans 4 in Parallel Bible -  YLT KJV WEY Romans Index for Parallel Bible -  YLT KJV WEY Romans 6 in Parallel Bible -  YLT KJV WEY 1st Corinthians 1  in Parallel Bible -  YLT KJV WEY
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Change this column to the American Standard Version Online BibleChange this column to the Basic English Online BibleChange this column to the Darby Online BibleChange this column to the Douay-Rheims Version Online BibleChange this column to the Webster Online BibleChange this column to the World English Online Bible
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