Romans:11 Parallel Bible - YLT WEB DRV |
|
|
|
|
|
|
|
| | The Young's Literal Translation Online Bible (YLT) | The Webster Online Bible (WEB) | The Douay Rheims Online Bible (DRV) |
| Romans 11:1 | I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin: | I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. | Let their eyes be darkened, that they may not see: and bow down their back always. |
| Romans 11:2 | God did not cast away His people whom He knew before; have ye not known in Elijah what the Writing saith? how he doth plead with God concerning Israel, saying, | God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying, | I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them. |
| Romans 11:3 | `Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;` | Lord, they have killed thy prophets, and digged down thy altars; and I am left alone, and they seek my life. | Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them? |
| Romans 11:4 | but what saith the divine answer to him? `I left to Myself seven thousand men, who did not bow a knee to Baal.` | But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal. | For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry, |
| Romans 11:5 | So then also in the present time a remnant according to the choice of grace there hath been; | Even so then at this present time also there is a remnant according to the election of grace. | If, by any means, I may provoke to emulation them who are my flesh, and may save some of them. |
| Romans 11:6 | and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work. | And if by grace, then is it no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work. | For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead? |
| Romans 11:7 | What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened, | What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded. | For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches. |
| Romans 11:8 | according as it hath been written, `God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,` unto this very day, | (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day. | And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree, |
| Romans 11:9 | and David saith, `Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them; | And David saith, Let their table be made a snare, and a trap, and a stumbling-block, and a recompense to them: | Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. |
| Romans 11:10 | let their eyes be darkened not to behold, and their back do Thou always bow down.` | Let their eyes be darkened, that they may not see, and bow down their back always. | Thou wilt say then: The branches were broken off, that I might be grafted in. |
| Romans 11:11 | I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation [is] to the nations, to arouse them to jealousy; | I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy. | Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear. |
| Romans 11:12 | and if the fall of them [is] the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them? | Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness? | For if God hath not spared the natural branches, fear lest perhaps he also spare not thee. |
| Romans 11:13 | For to you I speak to the nations inasmuch as I am indeed an apostle of nations, my ministration I do glorify; | For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office: | See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off. |
| Romans 11:14 | if by any means I shall arouse to jealousy mine own flesh, and shall save some of them, | If by any means I may incite to emulation them who are my flesh, and may save some of them. | And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. |
| Romans 11:15 | for if the casting away of them [is] a reconciliation of the world, what the reception if not life out of the dead? | For if the rejection of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? | For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree? |
| Romans 11:16 | and if the first-fruit [is] holy, the lump also; and if the root [is] holy, the branches also. | For if the first fruit is holy, the lump is also holy: and if the root is holy, so are the branches. | For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in. |
| Romans 11:17 | And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become | And if some of the branches be broken off, and thou, being a wild olive-tree, art ingrafted among them, and with them partakest of the root and fatness of the olive-tree; | And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob. |
| Romans 11:18 | do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee! | Boast not against the branches. But if thou boastest, thou bearest not the root, but the root thee. | And this is to them my covenant: when I shall take away their sins. |
| Romans 11:19 | Thou wilt say, then, `The branches were broken off, that I might be graffed in;` right! | Thou wilt say then, The branches were broken off, that I might be ingrafted. | As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers. |
| Romans 11:20 | by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing; | Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear: | For the gifts and the calling of God are without repentance. |
| Romans 11:21 | for if God the natural branches did not spare lest perhaps He also shall not spare thee. | For if God spared not the natural branches, take heed lest he also spare not thee. | For as you also in times past did not believe God, but now have obtained mercy, through their unbelief; |
| Romans 11:22 | Lo, then, goodness and severity of God upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off. | Behold therefore the goodness and severity of God: on them who fell, severity; but towards thee, goodness, if thou shalt continue in his goodness: otherwise thou also shalt be cut off. | So these also now have not believed, for your mercy, that they also may obtain mercy. |
| Romans 11:23 | And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in; | And they also, if they abide not still in unbelief, shall be ingrafted: for God is able to ingraft them again. | For God hath concluded all in unbelief, that he may have mercy on all. |
| Romans 11:24 | for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who [are] according to nature, be graffed into their own olive tree? | For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural branches, be grafted into their own olive-tree? | O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways! |
| Romans 11:25 | For I do not wish you to be ignorant, brethren, of this secret that ye may not be wise in your own conceits that hardness in part to Israel hath happened till the fulness of the nations may come in; | For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in. | For who hath known the mind of the Lord? Or who hath been his counsellor? |
| Romans 11:26 | and so all Israel shall be saved, according as it hath been written, `There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob, | And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: | Or who hath first given to him, and recompense shall be made him? |
| Romans 11:27 | and this to them [is] the covenant from Me, when I may take away their sins.` | For this is my covenant to them, when I shall take away their sins. | For of him, and by him, and in him, are all things: to him be glory for ever. Amen. |
| Romans 11:28 | As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the choice beloved on account of the fathers; | As concerning the gospel, they are enemies for your sakes: but as concerning the election, they are beloved for the father's sakes. | |
| Romans 11:29 | for unrepented of [are] the gifts and the calling of God; | For the gifts and calling of God are without repentance. | |
| Romans 11:30 | for as ye also once did not believe in God, and now did find kindness by the unbelief of these: | For as ye in times past have not believed God, yet have now obtained mercy through their unbelief; | |
| Romans 11:31 | so also these now did not believe, that in your kindness they also may find kindness; | Even so have these also now not believed, that through your mercy they also may obtain mercy. | |
| Romans 11:32 | for God did shut up together the whole to unbelief, that to the whole He might do kindness. | For God hath concluded them all in unbelief, that he might have mercy upon all. | |
| Romans 11:33 | O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways! | O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! | |
| Romans 11:34 | for who did know the mind of the Lord? or who did become His counsellor? | For who hath known the mind of the Lord? or who hath been his counselor? | |
| Romans 11:35 | or who did first give to Him, and it shall be given back to him again? | Or who hath first given to him, and it shall be recompensed to him again? | |
| Romans 11:36 | because of Him, and through Him, and to Him [are] the all things; to Him [is] the glory to the ages. Amen. | For from him, and by him, and to him are all things: to whom be glory for ever. Amen. | |
| | The Young's Literal Translation Online Bible (YLT) | The Webster Online Bible (WEB) | The Douay Rheims Online Bible (DRV) |
|
|
|
|
|
|
|
|
|
