Romans:11 Parallel Bible - YLT WEY BAS - Online Bible Study Network

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Romans:11 Parallel Bible - YLT WEY BAS

The Young's Literal Translation Online Bible (YLT)

The Weymouth New Testament Online Bible (WEY)

The Basic English Online Bible (BAS)

Romans 11:1

I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:

I ask then, Has God cast off His People? No, indeed. Why, I myself am an Israelite, of the posterity of Abraham and of the tribe of Benjamin.

So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin.

Romans 11:2

God did not cast away His people whom He knew before; have ye not known in Elijah what the Writing saith? how he doth plead with God concerning Israel, saying,

God has not cast off His People whom He knew beforehand. Or are you ignorant of what Scripture says in speaking of Elijah how he pleaded with God against Israel, saying,

God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel,

Romans 11:3

`Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;`

"Lord, they have put Thy Prophets to death, and have overthrown Thy altars; and, now that I alone remain, they are thirsting for my blood"?

Lord, they have put your prophets to death, and made waste your altars, and now I am the last, and they are searching for me to take away my life.

Romans 11:4

but what saith the divine answer to him? `I left to Myself seven thousand men, who did not bow a knee to Baal.`

But what did God say to him in reply? "I have reserved for Myself 7,000 men who have never bent the knee to Baal."

But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal.

Romans 11:5

So then also in the present time a remnant according to the choice of grace there hath been;

In the same way also at the present time there has come to be a remnant whom God in His grace has selected.

In the same way, there are at this present time some who are marked out by the selection of grace.

Romans 11:6

and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.

But if it is in His grace that He has selected them, then His choice is no longer determined by human actions. Otherwise grace would be grace no longer.

But if it is of grace, then it is no longer of works: or grace would not be grace.

Romans 11:7

What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,

How then does the matter stand? It stands thus. That which Israel are in earnest pursuit of, they have not obtained; but God's chosen servants have obtained it, and the rest have become hardened.

What then? That which Israel was searching for he did not get, but those of the selection got it and the rest were made hard.

Romans 11:8

according as it hath been written, `God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,` unto this very day,

And so Scripture says, "God has given them a spirit of drowsiness eyes to see nothing with and ears to hear nothing with even until now."

As it was said in the holy Writings, God gave them a spirit of sleep, eyes which might not see, and ears which have no hearing, to this day.

Romans 11:9

and David saith, `Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them;

And David says, "Let their very food become a snare and a trap to them, a stumbling-block and a retribution.

And David says, Let their table be made a net for taking them, and a stone in their way, and a punishment:

Romans 11:10

let their eyes be darkened not to behold, and their back do Thou always bow down.`

Let darkness come over their eyes that they may be unable to see, and make Thou their backs continually to stoop."

Let their eyes be made dark so that they may not see, and let their back be bent down at all times.

Romans 11:11

I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation [is] to the nations, to arouse them to jealousy;

I ask, however, "Have they stumbled so as to be finally ruined?" No, indeed; but by their lapse salvation has come to the Gentiles in order to arouse the jealousy of the descendants of Israel;

So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy.

Romans 11:12

and if the fall of them [is] the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?

and if their lapse is the enriching of the world, and their overthrow the enriching of the Gentiles, will not still greater good follow their restoration?

Now, if their fall is the wealth of the world, and their loss the wealth of the Gentiles, how much greater will be the glory when they are made full?

Romans 11:13

For to you I speak to the nations inasmuch as I am indeed an apostle of nations, my ministration I do glorify;

But to you Gentiles I say that, since I am an Apostle specially sent to the Gentiles, I take pride in my ministry,

But I say to you, Gentiles, in so far as I am the Apostle of the Gentiles, I make much of my position:

Romans 11:14

if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,

trying whether I can succeed in rousing my own countrymen to jealousy and thus save some of them.

If in any way those who are of my flesh may be moved to envy, so that some of them may get salvation by me.

Romans 11:15

for if the casting away of them [is] a reconciliation of the world, what the reception if not life out of the dead?

For if their having been cast aside has carried with it the reconciliation of the world, what will their being accepted again be but Life out of death?

For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead?

Romans 11:16

and if the first-fruit [is] holy, the lump also; and if the root [is] holy, the branches also.

Now if the firstfruits of the dough are holy, so also is the whole mass; and if the root of a tree is holy, so also are the branches.

And if the first-fruit is holy, so is the mass: and if the root is holy, so are the branches.

Romans 11:17

And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become

And if some of the branches have been pruned away, and you, although you were but a wild olive, have been grafted in among them and have become a sharer with others in the rich sap of the root of the olive tree,

But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile,

Romans 11:18

do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!

beware of glorying over the natural branches. Or if you are so glorying, do not forget that it is not you who uphold the root: the root upholds you.

Do not be uplifted in pride over the branches: because it is not you who are the support of the root, but it is by the root that you are supported.

Romans 11:19

Thou wilt say, then, `The branches were broken off, that I might be graffed in;` right!

"Branches have been lopped off," you will say, "for the sake of my being grafted in."

You will say, Branches were broken off so that I might be put in.

Romans 11:20

by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;

This is true; yet it was their unbelief that cut them off, and you only stand through your faith.

Truly, because they had no faith they were broken off, and you have your place by reason of your faith. Do not be lifted up in pride, but have fear;

Romans 11:21

for if God the natural branches did not spare lest perhaps He also shall not spare thee.

Do not be puffed up with pride. Tremble rather for if God did not spare the natural branches, neither will He spare you.

For, if God did not have mercy on the natural branches, he will not have mercy on you.

Romans 11:22

Lo, then, goodness and severity of God upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.

Notice therefore God's kindness and God's severity. On those who have fallen His severity has descended, but upon you His kindness has come, provided that you do not cease to respond to that kindness. Otherwise you will be cut off also.

See then that God is good but his rules are fixed: to those who were put away he was hard, but to you he has been good, on the condition that you keep in his mercy; if not, you will be cut off as they were.

Romans 11:23

And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;

Moreover, if they turn from their unbelief, they too will be grafted in. For God is powerful enough to graft them in again;

And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again.

Romans 11:24

for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who [are] according to nature, be graffed into their own olive tree?

and if you were cut from that which by nature is a wild olive and contrary to nature were grafted into the good olive tree, how much more certainly will these natural branches be grafted on their own olive tree?

For if you were cut out of a field olive-tree, and against the natural use were united to a good olive-tree, how much more will these, the natural branches, be united again with the olive-tree which was theirs?

Romans 11:25

For I do not wish you to be ignorant, brethren, of this secret that ye may not be wise in your own conceits that hardness in part to Israel hath happened till the fulness of the nations may come in;

For there is a truth, brethren, not revealed hitherto, of which I do not wish to leave you in ignorance, for fear you should attribute superior wisdom to yourselves the truth, I mean, that partial blindness has fallen upon Israel until the great mass of the Gentiles have come in;

For it is my desire, brothers, that this secret may be clear to you, so that you may not have pride in your knowledge, that Israel has been made hard in part, till all the Gentiles have come in;

Romans 11:26

and so all Israel shall be saved, according as it hath been written, `There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,

and so all Israel will be saved. As is declared in Scripture, "From Mount Zion a Deliverer will come: He will remove all ungodliness from Jacob;

And so all Israel will get salvation: as it is said in the holy Writings, There will come out of Zion the One who makes free; by him wrongdoing will be taken away from Jacob:

Romans 11:27

and this to them [is] the covenant from Me, when I may take away their sins.`

and this shall be My Covenant with them; when I have taken away their sins."

And this is my agreement with them, when I will take away their sins.

Romans 11:28

As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the choice beloved on account of the fathers;

In relation to the Good News, the Jews are God's enemies for your sakes; but in relation to God's choice they are dearly loved for the sake of their forefathers.

As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers.

Romans 11:29

for unrepented of [are] the gifts and the calling of God;

For God does not repent of His free gifts nor of His call;

Because God's selection and his mercies may not be changed.

Romans 11:30

for as ye also once did not believe in God, and now did find kindness by the unbelief of these:

but just as you were formerly disobedient to Him, but now have received mercy at a time when they are disobedient,

For as you, in time past, were not under the rule of God, but now have got mercy through their turning away,

Romans 11:31

so also these now did not believe, that in your kindness they also may find kindness;

so now they also have been disobedient at a time when you are receiving mercy; so that to them too there may now be mercy.

So in the same way these have gone against the orders of God, so that by the mercy given to you they may now get mercy.

Romans 11:32

for God did shut up together the whole to unbelief, that to the whole He might do kindness.

For God has locked up all in the prison of unbelief, that upon all alike He may have mercy.

For God has let them all go against his orders, so that he might have mercy on them all.

Romans 11:33

O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!

Oh, how inexhaustible are God's resources and God's wisdom and God's knowledge! How impossible it is to search into His decrees or trace His footsteps!

O how deep is the wealth of the wisdom and knowledge of God! no one is able to make discovery of his decisions, and his ways may not be searched out.

Romans 11:34

for who did know the mind of the Lord? or who did become His counsellor?

"Who has ever known the mind of the Lord, or shared His counsels?"

Who has knowledge of the mind of the Lord? or who has taken part in his purposes?

Romans 11:35

or who did first give to Him, and it shall be given back to him again?

"Who has first given God anything, so as to receive payment in return?"

Or who has first given to him, and it will be given back to him again?

Romans 11:36

because of Him, and through Him, and to Him [are] the all things; to Him [is] the glory to the ages. Amen.

For the universe owes its origin to Him, was created by Him, and has its aim and purpose in Him. To Him be the glory throughout the Ages! Amen.

For of him, and through him, and to him, are all things. To him be the glory for ever. So be it.

The Young's Literal Translation Online Bible (YLT)

The Weymouth New Testament Online Bible (WEY)

The Basic English Online Bible (BAS)