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Romans:2 Parallel Bible - YLT WEY WLD

The Young's Literal Translation Online Bible (YLT)

The Weymouth New Testament Online Bible (WEY)

The World English Online Bible (WLD)

Romans 2:1

Therefore, thou art inexcusable, O man every one who is judging for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

You are therefore without excuse, O man, whoever you are who sit in judgement upon others. For when you pass judgement on your fellow man, you condemn yourself; for you who sit in judgement upon others are guilty of the same misdeeds;

Therefore you are without excuse, man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

Romans 2:2

and we have known that the judgment of God is according to truth, upon those practising such things.

and we know that God's judgement against those who commit such sins is in accordance with the truth.

We know that the judgment of God is according to truth against those who practice such things.

Romans 2:3

And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?

And you who pronounce judgement upon those who do such things although your own conduct is the same as theirs do you imagine that you yourself will escape unpunished when God judges?

Do you know this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?

Romans 2:4

or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? not knowing that the goodness of God doth lead thee to reformation!

Or is it that you think slightingly of His infinite goodness, forbearance and patience, unaware that the goodness of God is gently drawing you to repentance?

Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

Romans 2:5

but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,

The fact is that in the stubbornness of your impenitent heart you are treasuring up against yourself anger on the day of Anger the day when the righteousness of God's judgements will stand revealed.

But according to your hardness and impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God;

Romans 2:6

who shall render to each according to his works;

To each man He will make an award corresponding to his actions;

who "will render to every man according to his works:"

Romans 2:7

to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility life age-during;

to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages;

to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life;

Romans 2:8

and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness indignation and wrath,

while on the other hand upon the self-willed who disobey the truth and obey unrighteousness will fall anger and fury, affliction and awful distress,

but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation,

Romans 2:9

tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;

coming upon the soul of every man and woman who deliberately does wrong upon the Jew first, and then upon the Gentile;

oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek.

Romans 2:10

and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

whereas glory, honour and peace will be given to every one who does what is good and right to the Jew first and then to the Gentile.

But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek.

Romans 2:11

For there is no acceptance of faces with God,

For God pays no attention to this world's distinctions.

For there is no partiality with God.

Romans 2:12

for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,

For all who have sinned apart from the Law will also perish apart from the Law, and all who have sinned whilst living under the Law, will be judged by the Law.

For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.

Romans 2:13

for not the hearers of the law [are] righteous before God, but the doers of the law shall be declared righteous:

It is not those that merely hear the Law read who are righteous in the sight of God, but it is those that obey the Law who will be pronounced righteous.

For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified

Romans 2:14

For, when nations that have not a law, by nature may do the things of the law, these not having a law to themselves are a law;

For when Gentiles who have no Law obey by natural instinct the commands of the Law, they, without having a Law, are a Law to themselves;

(for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,

Romans 2:15

who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

since they exhibit proof that a knowledge of the conduct which the Law requires is engraven on their hearts, while their consciences also bear witness to the Law, and their thoughts, as if in mutual discussion, accuse them or perhaps maintain their innocence

in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)

Romans 2:16

in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.

on the day when God will judge the secrets of men's lives by Jesus Christ, as declared in the Good News as I have taught it.

in the day when God will judge the secrets of men, according to my gospel, by Jesus Christ.

Romans 2:17

Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,

And since you claim the name of Jew, and find rest and satisfaction in the Law, and make your boast in God,

Indeed you bear the name of a Jew, and rest on the law, and glory in God,

Romans 2:18

and dost know the will, and dost approve the distinctions, being instructed out of the law,

and know the supreme will, and can test things that differ being a man who receives instruction from the Law

and know his will, and approve the things that are excellent, being instructed out of the law,

Romans 2:19

and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,

and have persuaded yourself that, as for you, you are a guide to the blind, a light to those who are in darkness,

and are confident that you yourself are a guide of the blind, a light to those who are in darkness,

Romans 2:20

an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.

a schoolmaster for the dull and ignorant, a teacher of the young, because in the Law you possess an outline of real knowledge and an outline of the truth:

a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.

Romans 2:21

Thou, then, who art teaching another, thyself dost thou not teach?

you then who teach your fellow man, do you refuse to teach yourself? You who cry out against stealing, are you yourself a thief?

You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?

Romans 2:22

thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?

You who forbid adultery, do you commit adultery? You who loathe idols, do you plunder their temples?

You who say a man shouldn't commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

Romans 2:23

thou who in the law dost boast, through the transgression of the law God dost thou dishonour?

You who make your boast in the Law, do you offend against its commands and so dishonour God?

You who glory in the law, through your disobedience of the law do you dishonor God?

Romans 2:24

for the name of God because of you is evil spoken of among the nations, according as it hath been written.

For the name of God is blasphemed among the Gentile nations because of you, as Holy Writ declares.

For "the name of God is blasphemed among the Gentiles because of you," just as it is written.

Romans 2:25

For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

Circumcision does indeed profit, if you obey the Law; but if you are a Law-breaker, the fact that you have been circumcised counts for nothing.

For circumcision indeed profits, if you be a doer of the law, but if you be a transgressor of the law, your circumcision has become uncircumcision.

Romans 2:26

If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

In the same way if an uncircumcised man pays attention to the just requirements of the Law, shall not his lack of circumcision be overlooked, and,

If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?

Romans 2:27

and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, [art] a transgressor of law.

although he is a Gentile by birth, if he scrupulously obeys the Law, shall he not sit in judgement upon you who, possessing, as you do, a written Law and circumcision, are yet a Law-breaker?

Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

Romans 2:28

For he is not a Jew who is [so] outwardly, neither [is] circumcision that which is outward in flesh;

For the true Jew is not the man who is simply a Jew outwardly, and true circumcision is not that which is outward and bodily.

For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

Romans 2:29

but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

But the true Jew is one inwardly, and true circumcision is heart-circumcision not literal, but spiritual; and such people receive praise not from men, but from God.

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

The Young's Literal Translation Online Bible (YLT)

The Weymouth New Testament Online Bible (WEY)

The World English Online Bible (WLD)